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Portraits of Confucius

The Reception of Confucianism from 1560 to 1960

Translations from the Asian Classics

One of the most influential commentaries on the Yijing (I Ching), or Scripture of Change, for the past thousand years has been that of Zhu Xi (1130-1200). Joseph A. Adler's translation of the Yijing includes for the first time in any Western language Zhu Xi's commentary in full.

One of the most influential commentaries on the Yijing (I Ching), or Scripture of Change, for the past thousand years has been that of Zhu Xi (1130–1200). Joseph A. Adler’s translation of the Yijing includes for the first time in any Western language Zhu Xi’s commentary in full.

Commentary on the Scripture of Change

The Original Meaning of the Yijing

SUNY series in Chinese Philosophy and Culture

Deepens our understanding of this contemporary Chinese thinker's philosophy and its significance.

His Thought and His Legacy

The Philosopher Li Zehou

This book offers a reflection on Tu Weiming's legacy and deals with Confucianism and New Confucianism and Tu Weiming's contribution to both of these Chinese philosophical traditions, studies how Confucianism has been received, especially in Asia, and considers Confucianism in connection with contemporary challenges.

Essays in Honor of Tu Weiming

New Confucian Horizons

SUNY series, James N. Rosenau series in Global Politics

Creative exploration of how the encounter between Confucianism and western (neo)liberalism necessarily leads to the unlearning of both.

Rediscovering Confucianism in a Pluriversal World

Relations and Roles in China's Internationalism

This is the first book-length study of wartime Confucianism in any language, providing new insights into key developments in Confucian thought and ideology in East Asia in the 1930s and 1940s.

This is the first book-length study of wartime Confucianism in any language, providing new insights into key developments in Confucian thought and ideology in East Asia in the 1930s and 1940s.

1931–1945

Confucianism at War

In the spring of 2017, U.S.-based Confucian philosopher Stephen C. Angle took part in a series of dialogues with Chinese Confucians. The present book offers translations of those dialogues into English, together with epilogues by the two editors reflecting on what the dialogues tell us about the contemporary prospects for Confucianism.

In the spring of 2017, U.S.-based Confucian philosopher Stephen C. Angle took part in a series of dialogues with Chinese Confucians. The present book offers translations of those dialogues into English, together with epilogues by the two editors reflecting on what the dialogues tell us about the contemporary prospects for Confucianism.

Dialogues from the Confucian Heartland

Progressive Confucianism and its Critics

A groundbreaking revisionist history of the workings of governance in Imperial China centered on the Song Dynasty (960-1279 BCE).

Charles Hartman presents a groundbreaking revisionist history of the political culture of Imperial China as dominated by a struggle between 'technocratic' and 'Confucian' views of governance. His analysis of the workings of Song governance both complements and extends his acclaimed previous work The Making of Song Dynasty History (2020).

Structures of Governance in Song Dynasty China, 960–1279 CE

The Analects of Dasan: A Korean Synthetic Reading is an English translation of Noneo gogeum ju, which includes the translator's commentary on Dasan's creative ideas and interpretations of the Analects. It not only represents one of the greatest achievements of Korean Confucianism but also demonstrates innovative prospects for the study of Confucian philosophy.

For its extensive research and novel interpretations, Dasan's Noneo gogeum ju (Old and New Commentaries of the Analects) is considered in Korean Studies a crystallization of Dasan's study of the Confucian classics. Dasan (Jeong Yak-yong: 1762-1836) attempted to synthesize and supersede the lengthy scholarly tradition of the classical studies of the Analects, leading to work that not only proved to be one of the greatest achievements of Korean Confucianism but also definitively demonstrated innovative prospects for the study of Confucian philosophy. It is one of the most groundbreaking works among all Confucian legacies in East Asia. Originally consisting of forty volumes in traditional bookbinding, Noneo gogeum ju contains one hundred and seventy-five new interpretations on the Analects, hundreds of arguments about the neo-Confucian commentaries on the Analects, hundreds of references to scholarly works on the Analects, thousands of supporting quotations from various East Asian classics for the author's arguments, and hundreds of philological discussions. This book is the fifth volume of an English translation of Noneo gogeum ju and includes the translator's comments on the innovative ideas and interpretations of Dasan's commentaries.

A Korean Syncretic Reading

The Analects of Dasan, Volume V

SUNY series, Translating China

Compares Chinese and Western perspectives on the family.

An Intercultural Perspective

Family and Filiality

This book presents an introductory survey of the major themes, thinkers and texts, philosophical genres and profound insights of the Chinese philosophical tradition. Its coverage ranges from the foundational history of Chinese thought in the 6th-5th centuries BCE up to the present day.

This book presents an introductory survey of the major themes, thinkers and texts, philosophical genres and profound insights of the Chinese philosophical tradition. Its coverage ranges from the foundational history of Chinese thought in the 6th-5th centuries BCE up to the present day.

From the Warring States to the 21st Century

Introducing Chinese Philosophy

Expanding Philosophy of Religion

How can philosophy of religion become more diverse in content and method? How can we take a multiplicity of stories into account and teach a truly inclusive philosophy of religion? It is now openly acknowledged that if we do not change the underlying framework of the way we do philosophy of religion, we will always create subalterns. Here is an invitation to rethink Philosophy of Religion. Engaging with texts and thinkers from multiple traditions, this book offers 18 distinct approaches to doing Philosophy of Religion and presents an opportunity to change Philosophy of Religion at a fundamental level. Drawing on religions and philosophies from across history and around the world, each chapter outlines a framework for approaching religion from a different standpoint: monotheism in Christianity, Qi in Daoism, embodiment in neuroscience, naturalism in the atheism debates, and non-territorialism in 19th-century debates on cartography. Contributors identify the many philosophical systems that guide metaphysical and moral truths and adhere to the principle that traditions are not monolithic but diverse. They recognise that categories such as "indigenous religions" are political rather than descriptive in nature. Innovative and forward-looking, this collection constructs a new method and terminology that promotes active interaction. It is essential reading for students and teachers looking for a new way of doing Philosophy of Religion.

How can philosophy of religion become more diverse in content and method? How can we take a multiplicity of stories into account and teach a truly inclusive philosophy of religion? It is now openly acknowledged that if we do not change the underlying framework of the way we do philosophy of religion, we will always create subalterns. Here is an invitation to rethink Philosophy of Religion. Engaging with texts and thinkers from multiple traditions, this book offers 18 distinct approaches to doing Philosophy of Religion and presents an opportunity to change Philosophy of Religion at a fundamental level. Drawing on religions and philosophies from across history and around the world, each chapter outlines a framework for approaching religion from a different standpoint: monotheism in Christianity, Qi in Daoism, embodiment in neuroscience, naturalism in the atheism debates, and non-territorialism in 19th-century debates on cartography. Contributors identify the many philosophical systems that guide metaphysical and moral truths and adhere to the principle that traditions are not monolithic but diverse. They recognise that categories such as “indigenous religions” are political rather than descriptive in nature. Innovative and forward-looking, this collection constructs a new method and terminology that promotes active interaction. It is essential reading for students and teachers looking for a new way of doing Philosophy of Religion.

Thinking Across Boundaries

Engaging Philosophies of Religion

How can philosophy of religion become more diverse in content and method? How can we take a multiplicity of stories into account and teach a truly inclusive philosophy of religion? This edited collection invites us to rethink philosophy of religion by offering 18 distinct approaches to teaching philosophy of religion. Engaging texts and thinkers from multiple traditions and standpoints, it constructs a method and terminology of philosophy of religion and presents an opportunity to change philosophy of religion at a fundamental level. Each chapter outlines a framework for approaching religion within a tradition: monotheism in Christianity, Insan-ity in Akbari Sufism, Qi in Daoism, embodiment in neuroscience, naturalism in the atheism debates, and non-territorialism located in 19th century debates on cartography. Drawing from religions and philosophies from around the world and across history, contributors take care to stress the philosophical systems that metaphysical and moral truths belong to. Guided by the principle that traditions are not monolithic but diverse, and categories such as "indigenous religions" are political rather than descriptive in nature, they acknowledge historical context shapes the development of any philosophical system. It is now openly acknowledged that if we do not change the underlying framework of the way we do philosophy of religion, we will always create subalterns. Promoting active interaction, this innovative and forward-looking collection points to a new way of dong philosophy of religion.

How can philosophy of religion become more diverse in content and method? How can we take a multiplicity of stories into account and teach a truly inclusive philosophy of religion? This edited collection invites us to rethink philosophy of religion by offering 18 distinct approaches to teaching philosophy of religion. Engaging texts and thinkers from multiple traditions and standpoints, it constructs a method and terminology of philosophy of religion and presents an opportunity to change philosophy of religion at a fundamental level. Each chapter outlines a framework for approaching religion within a tradition: monotheism in Christianity, Insan-ity in Akbari Sufism, Qi in Daoism, embodiment in neuroscience, naturalism in the atheism debates, and non-territorialism located in 19th century debates on cartography. Drawing from religions and philosophies from around the world and across history, contributors take care to stress the philosophical systems that metaphysical and moral truths belong to. Guided by the principle that traditions are not monolithic but diverse, and categories such as “indigenous religions” are political rather than descriptive in nature, they acknowledge historical context shapes the development of any philosophical system. It is now openly acknowledged that if we do not change the underlying framework of the way we do philosophy of religion, we will always create subalterns. Promoting active interaction, this innovative and forward-looking collection points to a new way of dong philosophy of religion.

Portraits of Confucius

Bibliografische Angaben

Schlagworte

Bibliografische Angaben

Schlagworte

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