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Bringing together the collected works of bestselling poet Charly Cox for the very first time with new and exclusive material.

Cox C: Nobody Asked For This / B

Nobody Asked For This

Radiant poems from the bestselling author of Memphis

Magic Enuff

Patipolitics looks at what it means to enjoy the body under technocapitalism arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics

Let Go of Toxic Bonds and Build Healthy Ones

The One Who Broke You Can't Heal You

The extraordinary memoir from Dylan Thomas Prize-winning poet, Kayo Chingonyi.

Prodigal

Obsessive love has never been so much fun! What She Wants: Poems on Obsession, Desire, Despair, Euphoria is a powerful tribute to the intensity of obsessive love, told through the trademark humor and heartbreak of bestselling poet Kim Dower.
Following the commercial and literary success of her bestselling poetry collection, I Wore This Dress Today for You, Mom: Poems on Motherhood, Kim Dower delivers What She Wants: Poems on Obsession, Desire, Despair, Euphoria—turning her keen eye, vibrant imagination, trademark insight, and humor to the intensity of obsessive love. These steamy and provocative poems, combining humor and heartache, run through the four phases of Limerence, the state of being infatuated or obsessed with another person: Infatuation, Crystallization, Deterioration, and Ecstatic Release. From the opening poem, “She’ll do anything for food,” to the sexy title poem, “What She Wants,” the painfully funny, “His Other Girlfriend,” to the longing in “Visiting Baudelaire,” and the sad, sweet final poem, “Fish’s Lament,” Kim Dower captures the essence of what it means to be stuck on someone—even on a squirrel! Her eclectic, growing readership will savor these poems that can be read in one sitting, like a story with an arc, or separately, each one recalling the moment of falling in or out of love, the moment our hearts skipped a beat.

Obsessive love has never been so much fun! What She Wants: Poems on Obsession, Desire, Despair, Euphoria is a powerful tribute to the intensity of obsessive love, told through the trademark humor and heartbreak of bestselling poet Kim Dower.
Following the commercial and literary success of her bestselling poetry collection, I Wore This Dress Today for You, Mom: Poems on Motherhood, Kim Dower delivers What She Wants: Poems on Obsession, Desire, Despair, Euphoria—turning her keen eye, vibrant imagination, trademark insight, and humor to the intensity of obsessive love. These steamy and provocative poems, combining humor and heartache, run through the four phases of Limerence, the state of being infatuated or obsessed with another person: Infatuation, Crystallization, Deterioration, and Ecstatic Release. From the opening poem, “She’ll do anything for food,” to the sexy title poem, “What She Wants,” the painfully funny, “His Other Girlfriend,” to the longing in “Visiting Baudelaire,” and the sad, sweet final poem, “Fish’s Lament,” Kim Dower captures the essence of what it means to be stuck on someone—even on a squirrel! Her eclectic, growing readership will savor these poems that can be read in one sitting, like a story with an arc, or separately, each one recalling the moment of falling in or out of love, the moment our hearts skipped a beat.

Poems on Obsession, Desire, Despair, Euphoria

What She Wants

How 'Be Kind' Entrenches Sexism

(Un)kind

The Wickedest

Routledge Advances in Sociology

This edited collection explores dramatic transformations in intimate life in contemporary Ireland, including the introduction of both divorce and civil partnerships. Yet intimate politics remain contested and abortions must be obtained abroad. Ireland offers fascinating insights into the influence of the media, and shifting cultural and social norms. The chapters examine these changes with research by leading scholars.

This edited collection explores the dramatic transformations in intimate life that have taken place in Ireland in recent years. A new multiculturalism, availability of divorce and the introduction of civil partnership for same sex couples all herald significant changes in Irish life. Divorce and solo parenthood are no longer the taboos they once were. Women participate in employment after marriage in far greater numbers than ever before. Yet certain patterns of intimate life remain entrenched. Abortions must still be obtained abroad. Lengthy separations are required before divorce can be formalised. An emphasis on traditional family forms underpins people’s experiences of infertility and assisted reproduction. The contemporary landscape for intimate life in Ireland offers fascinating insights into new and old family forms, the influence of the media, and changing cultural and social norms. This edited book explores these changes in a collection of chapters by leading scholars showcasing cutting edge theory and research.

Gender, Intimacy and Contemporary Ireland

Rethinking Art's Histories

Psychoanalysis, Politics and the Art of French Feminism

Counterpractice

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

How the Maternal Body Became a Global Commodity – and the Hidden Costs for Women

Cash Cow

Later Life Letter

Nobody Asked For This

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