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Ranganathan S: Moral Philosophy and
De-Colonialism

Moral Philosophy and De-Colonialism

The Irrationality of Oppression

Anthem Studies in Wittgenstein

This book explores moments of philosophical embarrassment, focusing on Hume and Wittgenstein, who recognized how their critiques challenged the very foundations of philosophy. It examines how figures like the Vienna Circle and Quine redefined philosophy's aims, and how the later Wittgenstein warned against the pitfalls of scientism and self-deception.

Wittgensteinian Essays in Moral Psychology

Philosophical Embarrassment

SUNY series in Contemporary Italian Philosophy

Plato's Republic and the Politics of Desire

On Political Virtue

When you think about the tools at our disposal to address the ecological, social and biodiversity challenges we face today, accounting might not immediately come to mind. And yet it is accounting standards, not science and not public policy, that set out how profit is calculated, which in turn drives investment decisions. What if we demanded that those standards reflect the true cost of business and its consequences?Unless we look again at these fundamental principles, which have gone under the radar for so long, capital markets will continue to contribute to inequality, nature loss and climate change. What's remarkable is that we already have in place everything we need for a more just and complete approach to accounting, and forward-thinking businesses are beginning to recognize that.Jeremy Nicholls - accountant, sustainability professional, historian and activist - sets out a vision for new way of accounting, and it's one that we can adopt immediately.

How financial accounting is damaging the world (but can help repair it)

The Accounting Paradox

Gilles Deleuze considered 'assemblage' theory to be his most significant contribution to philosophy. It's a complex and nuanced concept and one that is central to how Deleuze and Guattari constructed their theoretical work. In Assemblage Theory and Affect Ian Buchanan continues his project of demystifying this key theory and introducing its primary qualities. Buchanan argues that assemblage theory, as conceived by Deleuze and Guattari, is primarily about desire. And, further to that, there is no greater manifestation of desire than 'affect'. Indeed, in order to understand assemblage you also need to understand affect and vice versa. In this first introduction to how assemblage and affect impact, shape and require each other, Buchanan outlines the meaning of both concepts for contemporary philosophy, art, cultural and critical theory and politics. In applying these theories to real life practices and experiences, the concepts are given clarity and force. An original, lucid and inventive work by one of the foremost Deleuzian thinkers in the world, Assemblage Theory and Affect proposes new avenues for thinking about the contemporary world.

Assemblage Theory and Affect

How to Read Hegel Now

David Hume reshaped, redirected, and re-energised the English essay. His sceptical, rational, self-questioning persona created what amounted to a new intellectual arena, in which it was possible to think afresh about the world and the self. When he famously wrote that 'the life of man is of no greater importance to the universe than that of an oyster', something had changed. David Womersley has spent a lifetime studying the literature of the eighteenth century. This definitive new two-volume edition of the essays follows Hume's division of his essays into two parts, and allows the modern reader to enjoy this extraordinary writer in all his moods, from benign optimism to gloomy foreboding. The editorial apparatus supplies indispensable intellectual and bibliographical context for these rewarding, humane, and yet also subtly provocative writings. Volume 2 is published simultaneously.

Complete Essays: Volume 1

Kantstudien-Ergänzungshefte

Kants akademische Vorlesungen dokumentieren seine kontinuierliche Auseinandersetzung mit Baumgarten hinsichtlich der Bestimmung der Grundstrukturen des Handelns sowie der Bedeutung der Freiheit, die sich in Entscheidungsprozessen äußert. Durch den systematischen Vergleich des Vorlesungsmaterials mit der Entwicklung des Kantischen Denkens in den publizierten Schriften wirft diese Arbeit neues Licht auf die historischen Wurzeln und auf die theoretischen Ziele von Kants ethischem Projekt.

Ein Vergleich zwischen Kant und Baumgarten

Handlungstheorie und Anwendbarkeit der Ethik

T&T Clark New Studies in Bonhoeffer’s Theology and Ethics

This incisive volume offers fresh historical and constructive engagements with the ever fascinating and perplexing theological ethics of Dietrich Bonhoeffer. Matthew Puffer examines the historical crises out of which Bonhoeffer composed the manuscripts that would become his posthumously published magnum opus, Ethics. He explores the ways in which Bonhoeffer understood his work as a response not only to the ecclesial, social, and political crises of Nazi Germany, but more specifically to a "crisis in ethics," the failure of traditional forms of ethics to effectively respond to the state of emergency. Bonhoeffer famously wrestles with novel proposals for how Christians should think about responsibility, complicity, culpability, and guilt in ways that have left not only casual readers but also philosophers and Bonhoeffer scholars scratching their heads. In these chapters, Matthew Puffer argues for a critical reconsideration of the ethics supposed to have informed Bonhoeffer's participation in German resistance, but also for an extension of Bonhoeffer's thought to the global, ecological, and intergenerational crises of ethics that we face today. An ethics of hope proves to be an essential and ineliminable feature of Bonhoeffer's thought, evident in his insistence that ethics is fundamentally about how coming generations will live. In Bonhoeffer we find fresh inspiration for contemporary debates regarding the meaning and political implications of human dignity, integrating the wellbeing of not-yet-existing future generations into the moral calculus regarding what it means to treat present day persons with dignity.

This incisive volume offers fresh historical and constructive engagements with the ever fascinating and perplexing theological ethics of Dietrich Bonhoeffer. Matthew Puffer examines the historical crises out of which Bonhoeffer composed the manuscripts that would become his posthumously published magnum opus, Ethics. He explores the ways in which Bonhoeffer understood his work as a response not only to the ecclesial, social, and political crises of Nazi Germany, but more specifically to a “crisis in ethics,” the failure of traditional forms of ethics to effectively respond to the state of emergency. Bonhoeffer famously wrestles with novel proposals for how Christians should think about responsibility, complicity, culpability, and guilt in ways that have left not only casual readers but also philosophers and Bonhoeffer scholars scratching their heads. 

In these chapters, Matthew Puffer argues for a critical reconsideration of the ethics supposed to have informed Bonhoeffer’s participation in German resistance, but also for an extension of Bonhoeffer’s thought to the global, ecological, and intergenerational crises of ethics that we face today. An ethics of hope proves to be an essential and ineliminable feature of Bonhoeffer’s thought, evident in his insistence that ethics is fundamentally about how coming generations will live. 

In Bonhoeffer we find fresh inspiration for contemporary debates regarding the meaning and political implications of human dignity, integrating the wellbeing of not-yet-existing future generations into the moral calculus regarding what it means to treat present day persons with dignity.

Bonhoeffer's Unfinished Theological Ethics and the Future of Human Dignity

Ethics in Crisis, Ethics in Hope

Why Change Is Hard and How We Can Achieve It

New Beginnings

Is Europe a global actor? It all depends on which 'Europe', one means. There is no such thing as a European foreign, security or defence policy, in the sense of a coordinated ensemble of national, EU and NATO initiatives, only European foreign, security and defence policies, pursued by different actors, sometimes in coordination, sometimes alongside each other, sometimes in competition. National sovereignty prevails. Decisions are taken in the capitals and acting through the EU or NATO are just two options in addition to, and no more important than, the national option. The Ashgate Research Companion to the Foreign Policies of Europe starts its analysis then from the national level. Expert contributors consider the interests, policies and impact of the European states across regions, key issues and relationships and consider whether decisions made out of national interest can continue to meet the security, defence, economic and environmental challenges of Europe in the 21st century.

Is Europe a global actor? It all depends on which 'Europe', one means. There is no such thing as a European foreign, security or defence policy, in the sense of a coordinated ensemble of national, EU and NATO initiatives, only European foreign, security and defence policies, pursued by different actors, sometimes in coordination, sometimes alongside each other, sometimes in competition. National sovereignty prevails. Decisions are taken in the capitals and acting through the EU or NATO are just two options in addition to, and no more important than, the national option.   The Ashgate Research Companion to the Foreign Policies of Europe starts its analysis then from the national level. Expert contributors consider the interests, policies and impact of the European states across regions, key issues and relationships and consider whether decisions made out of national interest can continue to meet the security, defence, economic and environmental challenges of Europe in the 21st century.

The Ashgate Research Companion to the Foreign Policies of Europe

A vivid new translation in which the Stoic philosopher argues that virtue is the only path to contentment Why are so many people unhappy when happiness can be attained by anyone who simply lives virtuously? That question prompted Seneca, the great Stoic philosopher of the early Roman empire, to write On the Happy Life, and he continued to seek answers in his Moral Epistles. In How to Live, Seneca biographer and translator James Romm presents vivid new versions of passages from both works, distilling Seneca’s passionate and inspiring argument for a path to perfect contentment, no matter what befalls us. As a Stoic, Seneca believed that only ethical virtue leads to happiness; all other goals, including wealth and success, are neutral in their effects—or, if they torment us with what we haven’t achieved, sources of unhappiness. For role models, Seneca looks to Socrates, who embodied virtue and reason, and to a hypothetical sage who is always in tune with the divine mind that governs the cosmos. Extolling these paragons with nearly messianic fervor, Seneca urges us to imitate their example. Featuring an inviting introduction and the original Latin on facing pages, How to Live captures the persuasive power of Seneca’s argument that the universe wants us to be virtuous—and happy.

An Ancient Guide to a Happy Life

How to Live

Directly and Indirectly Accounting for Animal Welfare

Animal Economics

Moral Philosophy and De-Colonialism

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