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Karen J Wenell: Locating the Kingdom of
God

Locating the Kingdom of God

Performing Sacred Boundaries

The Man Who Made the Modern World

Blaise Pascal

Negative Theology and Christology: Ascension and Eucharist makes a critical and constructive contribution to systematic theology by exploring the meaningful interpretation of the doctrine of the ascension of Christ. Through an insightful reading of Christ's ascension to heaven as the concealment of the revealer?, the author investigates the extent to which negative theology illumines some of the deepest doctrinal structures of Christian faith. On the basis of close attention to tradition, both catholic and reformed, Norman provides a revisionist history of the doctrine of the ascension that challenges other recent accounts, and offers a corrective to simplistic and reductive interpretations of the place of heaven in Christian worldviews, ancient, medieval, and modern. Norman outlines the significance of the concealment of Christ to Christian life and thought, recovering the ascension as one of the most important mysteries of the faith. Ultimately, the argument contributes to meaningful interpretation of the Eucharist by moving, beyond discussions of presence and absence, towards a personalist account of sacramental encounter with the ascended Christ.

Negative Theology and Christology: Ascension and Eucharist makes a critical and constructive contribution to systematic theology by exploring the meaningful interpretation of the doctrine of the ascension of Christ. Through an insightful reading of Christ’s ascension to heaven as the concealment of the revealer, the author investigates the extent to which negative theology illumines some of the deepest doctrinal structures of Christian faith. On the basis of close attention to tradition, both catholic and reformed, Norman provides a revisionist history of the doctrine of the ascension that challenges other recent accounts, and offers a corrective to simplistic and reductive interpretations of the place of heaven in Christian worldviews, ancient, medieval, and modern. Norman outlines the significance of the concealment of Christ to Christian life and thought, recovering the ascension as one of the most important mysteries of the faith. Ultimately, the argument contributes to meaningful interpretation of the Eucharist by moving, beyond discussions of presence and absence, towards a personalist account of sacramental encounter with the ascended Christ.

Ascension and Eucharist

Negative Theology and Christology

Young Explorers

Footprints of Faith: Book Two

Featuring a stunning, line-matched Scripture layout, extensive cross-references, a Smyth-sewn binding, and more, this Large Print Thinline Reference Bible is both portable and readable---ideal for students, teachers, and lay-readers alike.

NET Bible, Large Print Thinline with Cross References, Brown Leathersoft, Comfort Print, (Thumb Indexed)

The Babylonian, Persian, and Greco-Roman Eras

The Routledge Introduction to Judaism

Barth Studies

This books both redresses a lacuna in Barth scholarship and offers an analysis of a christological theme with growing ecumenical consensus.  Previous studies of Barth's Christology have failed to provide adequate analysis of the prophetic office. Through attention to Barth's construction of Jesus' prophetic office, Robertson identifies a key component of the later Barth's theology as well as responding to several recent critiques of Barth's pneumatology and ecclesiology.  The value of this work, however, extends beyond Barth research as one of the lone explications of the prophetic office in a twentieth-century theologian at a time when inclusion of Christ's munus propheticum in Christology is becoming more common.

The Lord as Vivit!, Regnat!, Triumphat!

Karl Barth and the Prophetic Office of Jesus Christ

Great Theologians Series

Dietrich Bonhoeffer's theology emerged from the intersection of several contesting streams of the Protestant tradition: high theological liberalism, and the 'Luther renaissance' and 'dialectical theology' movements of the early decades of the 20th century. It is marked by consistent and intense engagement with the Bible read as Christian Scripture and so centred upon Jesus Christ. To appreciate Bonhoeffer's theology requires that we grasp his commitment to Christ as the self-communicative presence of the living God whose identity and agency determines not only Christian life and thought, but all of reality itself. Bonhoeffer's theology continues to influence the direction of contemporary Christian life as well as provoke serious theological reflection wherever it is engaged. Examining Bonhoeffer's theology as a whole, this book points readers to the essential concerns of Bonhoeffer's theology with an eye to the varied careers this theology has had since his death. Following an introductory discussion of his life and literary legacy, Part One considers Bonhoeffer's christology, arguing for its decisive significance to his vision of the nature and tasks of Christian theology. Part Two traverses Bonhoeffer's thought, treating in turn his ecclesiology, anthropology and ethics, and Christian politics. Exploration of each of these themes is deepened by examining the reception and impact Bonhoeffer's theology upon the intense church struggles of the last half of the 20th century, particularly those within the former East Germany, North America, and South Africa under apartheid

Dietrich Bonhoeffer's theology emerged from the intersection of several contesting streams of the Protestant tradition: high theological liberalism, and the 'Luther renaissance' and 'dialectical theology' movements of the early decades of the 20th century. It is marked by consistent and intense engagement with the Bible read as Christian Scripture and so centred upon Jesus Christ. To appreciate Bonhoeffer's theology requires that we grasp his commitment to Christ as the self-communicative presence of the living God whose identity and agency determines not only Christian life and thought, but all of reality itself.    Bonhoeffer's theology continues to influence the direction of contemporary Christian life as well as provoke serious theological reflection wherever it is engaged. Examining Bonhoeffer's theology as a whole, this book points readers to the essential concerns of Bonhoeffer's theology with an eye to the varied careers this theology has had since his death. Following an introductory discussion of his life and literary legacy, Part One considers Bonhoeffer's christology, arguing for its decisive significance to his vision of the nature and tasks of Christian theology.  Part Two traverses Bonhoeffer's thought, treating in turn his ecclesiology, anthropology and ethics, and Christian politics.  Exploration of each of these themes is deepened by examining the reception and impact Bonhoeffer's theology upon the intense church struggles of the last half of the 20th century, particularly those within the former East Germany, North America, and South Africa under apartheid

Theologian of the Word of God

Dietrich Bonhoeffer

Hans Urs von Balthasar's work has had an increasingly significant impact on theology of 20th century. This anthology of Balthasar's writings seeks to encourage readers to take the tour of the 'Balthasarian Cathedral' by employing an architectural metaphor, which is based on Balthasar's own depiction of his thinking. 

The cathedral trope enables readers to locate and engage his works and key themes without losing a sense of the whole. It also provides a blueprint for the structure of Balthasar's thought as a tool to position his writings in order to grasp the breadth and depth of his thinking. So, while the anthology only serves as an introduction by laying out the cathedral floor plan, glancing momentarily at several prominent features, and suggesting extended tours and excursions that require more time and contemplation, it is hoped that patrons will turn these into longer, more sustained gazes of Balthasar's theology. 

This book is enhanced by the inclusion of original source texts and summaries of key ideas, designed to engage with the reader as they survey Balthasar's work. Perhaps, then, the seeds of this anthology will bear the fruit of sustained, critical engagement at a depth indicative of the man himself. Welcome to the tour!

Hans Urs von Balthasar's work has had an increasingly significant impact on theology of 20th century. This anthology of Balthasar’s writings seeks to encourage readers to take the tour of the 'Balthasarian Cathedral' by employing an architectural metaphor, which is based on Balthasar’s own depiction of his thinking. 

The cathedral trope enables readers to locate and engage his works and key themes without losing a sense of the whole. It also provides a blueprint for the structure of Balthasar’s thought as a tool to position his writings in order to grasp the breadth and depth of his thinking. So, while the anthology only serves as an introduction by laying out the cathedral floor plan, glancing momentarily at several prominent features, and suggesting extended tours and excursions that require more time and contemplation, it is hoped that patrons will turn these into longer, more sustained gazes of Balthasar’s theology. 

This book is enhanced by the inclusion of original source texts and summaries of key ideas, designed to engage with the reader as they survey Balthasar's work. Perhaps, then, the seeds of this anthology will bear the fruit of sustained, critical engagement at a depth indicative of the man himself. Welcome to the tour!

Introduction and Sourcebook

Hans Urs von Balthasar

The book seeks to move forward debates on postsecularity as conceived by Habermas et.al. which recognise that, contrary to secular expectations, religion persists. The study is unique in exploring the irruptions (external breakthroughs) that unsettle secularisation and which give rise to postsecularisation. This shift has rendered sociology vulnerable to some unexpected theological considerations, some of which are explored in the study. Topics considered in the study, which make it accessible, include: dilemmas of naming; emotions and the visual; martyrdom and theodicy. Each of these has irruptive properties that force sociology to reconsider its theological debts. Postsecularity has become a fashionable term, but one which needs to be fleshed out and this study grasps a moment of opportunity to do so, which renders it original.

The book seeks to move forward debates on postsecularity as conceived by Habermas et.al. which recognise that, contrary to secular expectations, religion persists. The study is unique in exploring the irruptions (external breakthroughs) that unsettle secularisation and which give rise to postsecularisation. This shift has rendered sociology vulnerable to some unexpected theological considerations, some of which are explored in the study. Topics considered in the study, which make it accessible, include: dilemmas of naming; emotions and the visual; martyrdom and theodicy. Each of these has irruptive properties that force sociology to reconsider its theological debts. Postsecularity has become a fashionable term, but one which needs to be fleshed out and this study grasps a moment of opportunity to do so, which renders it original.

Postsecularity and Sociology

The Library of Hebrew Bible/Old Testament Studies

Presents an exploration of Yhwh in the Books of Samuel as offering a gender-bending presentation of masculinity, exposing the deity's emotional and sexual needs versus his chosen men and the triangular male networks that result.

How the Deity Acts the Man

Divine Masculinity in the Books of Samuel

Routledge Studies in Evangelicalism

From the transatlantic revivals of the 1730s and 1740s through to the tumultuous years of the Napoleonic Wars, evangelicals thought a great deal about church history and the relationship of the past with recent events. In this ground-breaking study, Darren Schmidt considers the emergence and development of evangelical Protestantism in the North Atlantic context during the long eighteenth century, through the lens of history-writing by evangelicals themselves. Considering the writings of prominent early evangelicals such as Jonathan Edwards, John Newton and John Wesley, along with lesser known historians with evangelical connections, the volume asks why these individuals, amidst busy lives of pastoral ministry, study, and guidance to a fledgling religious movement, would devote their attention to the pages of the past. In so doing, Schmidt draws out new and intriguing connections between evangelicalism and the wider enlightenment world.

From the transatlantic revivals of the 1730s and 1740s through to the tumultuous years of the Napoleonic Wars, evangelicals thought a great deal about church history and the relationship of the past with recent events. In this ground-breaking study, Darren Schmidt considers the emergence and development of evangelical Protestantism in the North Atlantic context during the long eighteenth century, through the lens of history-writing by evangelicals themselves. Considering the writings of prominent early evangelicals such as Jonathan Edwards, John Newton and John Wesley, along with lesser known historians with evangelical connections, the volume asks why these individuals, amidst busy lives of pastoral ministry, study, and guidance to a fledgling religious movement, would devote their attention to the pages of the past. In so doing, Schmidt draws out new and intriguing connections between evangelicalism and the wider enlightenment world.

Evangelical History-Writing and the Construction of Identity, 1735-1810

Explorations in Practical, Pastoral and Empirical Theology

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did. Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did.  Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard  and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

A New Theology of Everyday Life

God in Things

Locating the Kingdom of God

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