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Cambridge Herder Translations

Herder: Johann Gottfried Herder: Letters
for the Advancement of Humanity: Volume

Johann Gottfried Herder: Letters for the Advancement of Humanity: Volume 4

Emergence and Domestication of Critical Theory

The Defeat of Critique

Cambridge Texts in the History of Political Thought

"Ibn Khaldãun is one of the outstanding thinkers about the nature of society and politics in the pre-modern Arab world. This volume presents the political writings of the 14th-century philosopher, stressing their enduring relevance and exploring how his theory fits our own times"--

Ibn Khaldūn is one of the outstanding thinkers about the nature of society and politics in the pre-modern Arab world. This volume presents the political writings of the fourteenth-century philosopher, stressing their enduring relevance. Arnold Toynbee used to say that Ibn Khaldūn's work was the most impressive endeavour to build a theory out of history ever undertaken before the nineteenth century. However, translators and historians discovered Ibn Khaldūn at the time when new revolutionary economic and political conditions were dismissive of his philosophy. In this edition, Gabriel Martinez-Gros brings Ibn Khaldūn's political thought to the forefront, exploring his theories in the context of his era, but also emphasizing their profound resonances with modern society. Far from the caricature of Ibn Khaldūn as a 'tribal philosopher', Martinez-Gros shows that Ibn Khaldūn's thought is about creating wealth in an agrarian society, concerned with economic concepts, demography, war and violence.

Ibn Khaldūn: Political Thought

How the modern world has understood the ancient Greeks and why they matter todayThe study of ancient Greek history has been central to the western conception of history since the Renaissance. The Muse of History traces the shifting patterns of this preoccupation in the last three centuries, in which each generation has reinterpreted the Greeks in the light of their contemporary world, through times of revolution, conflicting ideologies and warfare. It aims to offer a new history of Greek historiography from the Enlightenment to the present, and to acknowledge the continuing spiritual importance of the ancient Greeks for European culture in the twentieth century under totalitarian persecutions. Through the study of different historians, many of them unjustly forgotten, it shows the problematic nature of the Anglo-Saxon tradition and the importance of ideas from the continent of Europe, the ambiguities of democracy, and the impossibility of understanding the past or the present outside our common European heritage. It ends by offering suggestions for the future of the study of the Greeks in the context of world history.

The Ancient Greeks from the Enlightenment to the Present

The Muse of History

Heidegger's Metaphysics explores how Heidegger continued the project of Being and Time, developing a new kind of metaphysics through a critique of Kantian transcendental philosophy. Drawing on Heidegger's published work, lecture courses, drafts, and correspondence from the late 1920s, it reconstructs the philosophical justification for this project, its implications for Heidegger's phenomenology of time, and his understanding of philosophical concept formation. Daly proposes that Heidegger's project neither failed nor remained indebted to a Kantian transcendental framework, and challenges the widespread interpretation of Heidegger as a critic of metaphysics. This work examines a wide range of themes that have been largely neglected in discussions of Heidegger's work, including a phenomenology of the mythical world (in dialogue with Ernst Cassirer's work), the origin of religious concepts, the development of a temporality of thrownness, and Heidegger's critique of Kantian transcendentalism. It finishes by challenging the separation of Heidegger's philosophy from his politics and asks what we can retrieve from his project today.

The Overturning of 'Being and Time'

Heidegger's Metaphysics

Politics, Culture and Society in Early Modern Britain

The Deistic Reception of Thomas Hobbes, c. 1670–1740

Anticlerical Legacies

Schizoanalytic Applications

Deleuzo-Guattarian philosophy provides crucial insights for assessing the post-neoliberal era in this cutting-edge volume of anti-capitalist scholarship. It maps the critical new assemblages emerging out of decades of neoliberalism to diagnose contemporary and future discontent. Working alongside other forms of inquiry into the post-neoliberal era, the volume proposes a novel combination of ethics and Deleuzo-Guattarian philosophy to understand the post-neoliberal era. Contributors argue that current critiques of neoliberalism ignore the determining role of colonialism and the accelerated threat of climate breakdown. They highlight the precariousness of our planetary existence and propose new forms of inquiry into Deleuzo-Guattarian becoming. Deleuze, Guattari and the Schizoanalysis of Post-Neoliberalism considers new modes of capitalism, societies built on exhaustion, digital power, education, agroforestry, as well as literary texts that characterise the post-neoliberal era. Alongside these critical positions, the volume uses an ethical framework to challenge dialectical divisions in neoliberal critique. In the process, the essays remap the antagonisms, discontents and tensions of current post-neoliberal becoming.

Deleuze, Guattari and the Schizoanalysis of Post-Neoliberalism

From its emergence in seventh century Arabia, Islam has been a faith on the move. Over the span of a thousand years, armies, missionaries, and merchants carried it to the edges of Europe, the coasts of Southeast Asia and the remote interior of China. From the Arab caliphate to the Mongol empire, from West Africa to the Philippines, Islam was a world-shaping force. By the nineteenth century, Muslims lived everywhere from South Africa to North America. In the age of European empires, through two World Wars and a Cold War, and into the globalised and fractured 21st century, Muslims lived through global conflicts and everyday struggles for adaptation and survival. In Worlds of Islam, historian James McDougall charts the epic global story of Islam's origins and transformations, as Muslims adapted to their changing times from late antiquity to the digital age, constantly remaking their own worlds as the wider world around them changed. Sweeping in scope and colourful in detail, Worlds of Islam shows how Islam's place in the world has been part of how the world - with all its frictions and inequalities, its promises and aspirations - became modern.

A Global History

Worlds of Islam

Progress Unchained reinterprets the history of the idea of progress using parallels between evolutionary biology and changing views of human history. Early concepts of progress in both areas saw it as the ascent of a linear scale of development toward a final goal. The 'chain of being' defined a hierarchy of living things with humans at the head, while social thinkers interpreted history as a development toward a final paradise or utopia. Darwinism reconfigured biological progress as a 'tree of life' with multiple lines of advance not necessarily leading to humans, each driven by the rare innovations that generate entirely new functions. Popular writers such as H. G. Wells used a similar model to depict human progress, with competing technological innovations producing ever-more rapid changes in society. Bowler shows that as the idea of progress has become open-ended and unpredictable, a variety of alternative futures have been imagined.

Ideas of Evolution, Human History and the Future

Progress Unchained

Continental Philosophy and the History of Thought

Hannah Arendt and Simone Weil

Rethinking Political Crisis and Collapse

Chain Reaction

The Wellek Library Lectures

The acclaimed philosopher Peter Sloterdijk offers a magisterial and profound investigation into the vicissitudes of historical change and the nature of modernity.

Peter Sloterdijk is among the most acclaimed and widely read philosophers of the past half-century. Called “Germany’s most controversial thinker” by the New Yorker, he has challenged and provoked readers worldwide with extraordinarily ambitious and wide-ranging works of philosophical and cultural critique. In The Terrible Children of Modernity, Sloterdijk offers a magisterial and profound investigation into the vicissitudes of historical change and the nature of modernity. For Sloterdijk, modernity is defined by its need to break with the past. Moderns are perpetual rebels who seek to sever the ties of tradition and forms of inheritance that bind generations and eras together. With deep philosophical, historical, and literary range, he traces this antigenealogical experiment from the French Revolution onward, from Madame de Pompadour and Napoleon through Nietzsche, Marx, Wagner, the Dadaists, and Deleuze. Acutely aware of the destructive potential of cultural discontinuities, Sloterdijk is no less critical of the “fathers” who condemn change than the “terrible children” who seek a drastic rupture with their predecessors. Equally concerned with the grand sweep of history and our current predicaments, he instead calls for new ways to live together in the intersubjectivity of the human condition. Incisive and daring, breathtaking in its scope, this account of youthful rebellion against tradition asks us to reimagine the ethics of genealogy.

Johann Gottfried Herder: Letters for the Advancement of Humanity: ...

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