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Amin N: Is God for Revolution?

Is God for Revolution?

Affect, Youth, and Islam in Post-2011 Egypt

Islam – Thought, Culture, and Society

This book examines the political nature of contemporary Muslim Qur’ān Hermeneutics. In particular, it examines how a historical view of scripture – developed and canonized in a Western academic context – is debated by Muslim thinkers today. I argue that methodological discussions about the Qur’ān are used to negotiate farther-reaching ethical concerns, both societal and political. They hence offer a window into socio-religious change today. Proponents of historical hermeneutics often consider them universally applicable – as a remedy for the partialities of tradition and a vehicle for progress. They interpret any opposition in binary categories: modern-premodern, outsider-insider, objective-subjective. Viewing the Qur’ān as a political object, however, sheds new light on these debates. The author contends that reading the Qur’ān as literature or as a historical document does not merely hinge on method or qur’ānic ontology but also on conceptions of human nature. Dissonances regarding epistemology and human nature lead to different sensibilities vis-à-vis the Qur’ān. Examining in detail debates over historical Qur’ān hermeneutics is meant to discern ways for a rapprochement between Western academic and Islamic qur’ānic studies.

Politics of Modern Muslim Qur'an Hermeneutics

Between God and History

The Philosophy of Taškīk

Language and Being in al-Fārābī

Routledge Religion, Society and Government in Eastern Europe and the Former Soviet States

In communist Eastern Europe the churches were often a focus for opposition to communism, and in the immediate post-communist period churches played a key role in fostering national cohesion, promoting a conservative political agenda, and in rewriting national narratives to eliminate or revise communist narratives. These activities, which are implicitly conservative and nationalistic, are not naturally in step with European integration. This book explores the relationship between religion and politics in post-communist Europe, focusing especially on the degree to which religion, and religious involvement in politics, encourage Euroscepticism.

In communist Eastern Europe the churches were often a focus for opposition to communism, and in the immediate post-communist period the churches often played a key role in fostering national cohesion, in promoting a conservative political agenda, sometimes in formal alliances with political parties, and in rewriting national narratives to eliminate or revise communist versions of such narratives. These activities, which are implicitly conservative and nationalistic, are not naturally in step with European integration. This book explores the relationship between religion and politics in post-communist Europe, focusing especially on the degree to which religion, and religious involvement in politics, encourage Euroscepticism. The book, which covers a range of East European countries, shows how religion is very important as a political force, how religion’s contribution to Euroscepticism varies between countries, and how in some circumstances, especially when a religious-based party is in power and has to deal with Brussels, religion can favour European integration. The book includes coverage of Catholic, Orthodox and Muslim countries, and includes discussion of how religious organisations, which often engage in lobbying in Brussels, relate to the European Union itself.

Religion and Euroscepticism in Post-Communist Europe

Or How to be Muslim and Manc

Assalam Alaikum, Our Kid

Walton argues that there is a fundamental ambivalence in Buddhist thought towards the legitimacy of mass participation in politics.

Walton argues that there is a fundamental ambivalence in Buddhist thought towards the legitimacy of mass participation in politics.

Organisation and Participation in the Theravada Moral Universe

Buddhism and the Political

A Biography of Franz Rosenzweig

Love Is Strong as Death

Muslim Constitutionalism and the Reform of Islamic Law

Unravelling Sharia

The Changing Landscape of Dress and Language

British Bangladeshi Muslims in the East End

Bloomsbury Neo-Latin Series: Early Modern Texts and Anthologies

A Latin Poem on Islam from Ottoman Istanbul

Isaac Barrow's On the Turkish Religion

Classic Essays in Jewish History

Jews in the Ottoman Empire and North Africa

The Story of Muslim–Jewish Relations

Children of Abraham

Religion and International Security

Utilising data compiled from a meticulous empirical study of jihadist websites, their support organisations, social media, ethnic media and local, national, international press it details and examines British Muslim involvement in Jihadist struggles in more than fifteen countries including Afghanistan, Bosnia, Iraq, Israel, Pakistan, Somalia, Syria and Yemen as well as exploring the development of domestic political violence within the United Kingdom.

Analysing the involvement of a small but not insignificant number of British Muslims in a series of conflicts since the early 1990s this book interrogates and develops understandings of Jihad, Islamic revivalism, Terrorism and the British government’s policies towards both the Muslim majority world and the UK’s Muslim population. Utilising data compiled from a meticulous empirical study of jihadist websites, their support organisations, social media, ethnic media and local, national, international press it details and examines British Muslim involvement in Jihadist struggles in more than fifteen countries including Afghanistan, Bosnia, Iraq, Israel, Pakistan, Somalia, Syria and Yemen as well as exploring the development of domestic political violence within the United KingdomFormulating a detailed conceptualisation of British Jihadists’ aims, objectives and practices the book presents original conceptual and theoretical critiques and broadens the current research. The author locates British Jihadism within a politico-religious framework emerging over the last three decades and positions himself between orthodox and critical research paradigms to move beyond simplistic debates seeking to blame events on British foreign policy or Islam per se. Instead the focus is on the desire of some British Muslims to assert, achieve and maintain ‘status’ and the refusal of others to recognise the development of international actors such as Al Qaeda and Islamic State or domestic trends involving young British Muslims willing to use violence.

The Detail and the Denial

British Jihadism

Is God for Revolution?

Bibliografische Angaben

Schlagworte

Bibliografische Angaben

Schlagworte

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