NL_Doormat: Hintergrundfarbe des Newsletter Banners unten in der Doormat. Mit # eingeben z.B. #1405BE

NL_Doormat: Verlinkung zur Newsletter Seite

Über uns

À propos de nous

Zahlung und Lieferung

Paiement et livraison

Nachhaltigkeit

Durabilité

Open Access

Datenschutz

Protection des données

Karriere

Carrière

Impressum

Mentions légales

LEXIA

LEXIA Arbeitsrecht

Was ist LEXIA?

C'est quoi LEXIA ?

LEXIA Familienrecht

Zeitschriften

Revues

recht

Pflegerecht

ZBJV

forumpoenale

ZStrR

Anwaltsrevue

Revue de l'avocat

RSAS

FamPra.ch

ASYL

Life Science Recht

BlAR

Sachbuch

Livres spécialisés

LOKI

Semaphor

Fokusthemen

Thèmes principaux

Thema

Recht studieren

Arbeitsrecht

Droit du travail

Studium

Études

Familienrecht

Droit de la famille

Sozialversicherungsrecht

Droit des assurances sociales

Strafrecht

Droit pénal

Publikationen

Publications

Literatur

Onlinemodule LEXIA

Modules en ligne LEXIA

Bücher

Livres

Buchreihen

Collections

Datenbanken

recht.ch

Studienliteratur

Littérature pour les études

Services

Dienstleistungen für

Corporate Books

Publishing Lösungen

Aktuelles

Kanzleien und Behörden

Professionnels

Corporate Publishing

Content solutions

Buchhandlungen

Librairies

Veranstaltungen

Événements

Presse

Dozierende

Enseignants

Studierende

Étudiants

Inserierende

Annonceurs

Newsletter

Blog

Autorinnen/Autoren

Auteurs

Unsere Schreibenden

Hilfe

Unsere Autorinnen und Autoren

Liste

Autorenlounge

Espace des auteurs

Bei uns publizieren

Publier chez nous

Autorenstimmen

Témoignages

Verlag

Éditions

Themen

Mehr wissen

Mitarbeitende

Collaborateurs

Geschichte

Histoire

Vision und Mission

Vision et mission

Unser Magazin

Notre magazine

Unternehmenskultur

Culture d'entreprise

Partner

Partenaires

Kontakt

Contact

Shop

Schweizer Recht

Ausländisches Recht

Über unseren Shop

Neuerscheinungen

Nouveautés

Infos, Tipps und Tricks

Infos, conseils et astuces

Vorankündigungen

Préavis

Nach Rechtsgebiet

Par domaine juridique

Kommentare

Commentaires

Moran Dermot: Introduction to
phenomenology

Introduction to phenomenology

Second Edition

SUNY series in Theology and Continental Thought

Aims to rethink ethics and transcendence in light of the phenomenology of empathy and social ontology.

Rethinking Ethics, Empathy, and Transcendence from Husserl to Derrida

One (Un)Like the Other

Re-inventing Philosophy as a Way of Life

Bringing together leading international and interdisciplinary scholars, this ground-breaking volume examines the theory and practice of philosophical health in contemporary contexts of care broadly understood, care for the self, care for the other, and care for the world. 
 
 But what do we mean by philosophical health? Whilst this book does not seek to provide a normative definition, as it explores disparate perspectives and encourages pluralism in philosophical ways of life, one may envision philosophical health as a state of creative coherence between a person’s or a group’s way of thinking and their way of acting, such that the possibilities for a good life are increased, and the needs for flourishing satisfied. 
 
 An idea central to philosophical health is the concept of ‘possibility'. Without a sense of self-possibility and openness to the future, health loses meaning, and conversely, pathologies are defined by various kinds of impossibilities. As such, philosophical health reconsiders care as a process of cultivating or pruning the compossible in embodied, psychological, and social terms, of allowing things to re-generate, or in some cases to vanish. 
 
 Drawing on the history of philosophy, phenomenology, new materialism, post-colonialism but also a wide range of contemporary approaches to philosophical practice, Philosophical Health sheds light on the understudied philosophical dimension of care and the healing dimension of philosophizing. Advocating philosophy as a lived practice, it uncovers the increasing relevance of philosophical health to contemporary debates on well-being, well-belonging, counselling, and development.

Thinking as a Way of Healing

Philosophical Health

Routledge Studies in Social and Political Thought

Creating Democracy brings into dialogue two important theorists of democracy: Hannah Arendt and Mikhail Bakhtin. This book makes a unique contribution to political theory, the possibility of freedom in modern society, and explores a vision of democracy that is sorely needed in a time threatened by authoritarianism.

Creating Democracy brings into dialogue two important theorists of democracy: Hannah Arendt and Mikhail Bakhtin. This book makes a unique contribution to political theory, the possibility of freedom in modern society, and explores a vision of democracy that is sorely needed in a time threatened by authoritarianism.

Arendt and Bakhtin in Dialogue

Creating Democracy

Bridging the gap between two distinct philosophical traditions, Eleni Lorandou finds consonance in the philosophies of Merleau-Ponty and Utpaladeva to articulate a radically phenomenal view of embodiment. In an argument for the transcendence of limiting dualisms in thinking, she explores how western postmodernism and Indian classical thought can speak to one another across centuries, complementing each other in a new and constructive philosophy.
 
By bringing the phenomenology of Merleau-Ponty and the Recognition School of Utpaladeva into dialogue Lorandou uncovers intriguing insights into the constitution and possibilities of human experience. She delves into the intricacies of how we perceive the world around us and considers how our embodied existence shapes our understanding and experience. Questioning the notion that our perception directly corresponds to an objective reality and focusing on the topics of 'other minds', Lorandou draws soteriological conclusions.
 
Examining the relevance of Merleau-Ponty's phenomenological reduction and Utpaladeva's self-recognition, this illuminating study turns our attention to the topics of perception, embodiment, realism, intersubjectivity, and, ultimately, the transformative implications of philosophical inquiry.

Bridging the gap between two distinct philosophical traditions, Eleni Lorandou finds consonance in the philosophies of Merleau-Ponty and Utpaladeva to articulate a radically phenomenal view of embodiment. In an argument for the transcendence of limiting dualisms in thinking, she explores how western postmodernism and Indian classical thought can speak to one another across centuries, complementing each other in a new and constructive philosophy.
 
By bringing the phenomenology of Merleau-Ponty and the Recognition School of Utpaladeva into dialogue Lorandou uncovers intriguing insights into the constitution and possibilities of human experience. She delves into the intricacies of how we perceive the world around us and considers how our embodied existence shapes our understanding and experience. Questioning the notion that our perception directly corresponds to an objective reality and focusing on the topics of ‘other minds’, Lorandou draws soteriological conclusions.
 
Examining the relevance of Merleau-Ponty’s phenomenological reduction and Utpaladeva’s self-recognition, this illuminating study turns our attention to the topics of perception, embodiment, realism, intersubjectivity, and, ultimately, the transformative implications of philosophical inquiry.

A Radically Phenomenal View of Embodiment

Merleau-Ponty and Utpaladeva

'Existentialist thought [...] is an effort to reconcile the objective and the subjective, the absolute and the relative, the timeless and the historical.' Simone de Beauvoir In the aftermath of the Second World War, a group of intellectuals gathered to discuss urgent questions of existence, commitment, racism, colonialism, and feminism. Their ideas would continue to shape those debates throughout the twentieth and twenty-first centuries. This anthology gathers the key texts of existentialism, and their major intellectual influences, along with works previously neglected in overviews and anthologies of the movement. Incorporating the writings of Simone de Beauvoir, Jean-Paul Sartre and Frantz Fanon, alongside selections from Søren Kierkegaard, Friedrich Nietzsche, Sigmund Freud and Martin Heidegger. Edited and introduced by Jonathan Webber, Professor of Philosophy at Cardiff University.

The Penguin Book of Existentialist Philosophy

The Routledge Philosophers

Jean-Paul Sartre was one of the greatest philosophers of the Twentieth century. This comprehensive, clear introduction unpacks and explains Sartre's philosophy, covering all the key topics. An indispensable introduction to Sartre's philosophy, and also useful to those in related disciplines such as politics, sociology, literature, religion and French studies.

Jean-Paul Sartre was one of the greatest philosophers of the Twentieth century. This comprehensive, clear introduction unpacks and explains Sartre's philosophy, covering all the key topics. An indispensable introduction to Sartre's philosophy, and also useful to those in related disciplines such as politics, sociology, literature, religion and French studies.

Sartre

Memories of the Future

Bernard Stiegler

Bloomsbury Studies in Philosophy and Poetry

In this original study, Rachel Coventry expands Heidegger's philosophy of art to include his ontological account of poetry and technology. Following Heidegger's definition of technology as preventing authentic poetic language, alongside his argument that poetry can successfully confront technology, Coventry considers the possibility of great poetry in the digital age.
 
 This approach takes us beyond conventional literary criticism, using different case studies from contemporary poetry including eco-poetry, digital poetry and post-internet poetry. Heidegger and Poetry in the Digital Age asks provocative questions to progress the philosophical study of poetry, tracing new lines of thought in Heidegger studies and critical studies of contemporary poetry. Does the digital thwart the aim of eco-poetry? Do poetic movements that use modern technology provide us with a way to overcome the negative effects of technology? What are the ontological consequences of employing new formats for poetry? This book examines these tensions to provide a phenomenological account of digital poetry that grounds poetic metaphor in Heidegger's metaphysics.

In this original study, Rachel Coventry expands Heidegger’s philosophy of art to include his ontological account of poetry and technology. Following Heidegger’s definition of technology as preventing authentic poetic language, alongside his argument that poetry can successfully confront technology, Coventry considers the possibility of great poetry in the digital age.
 
 This approach takes us beyond conventional literary criticism, using different case studies from contemporary poetry including eco-poetry, digital poetry and post-internet poetry. Heidegger and Poetry in the Digital Age asks provocative questions to progress the philosophical study of poetry, tracing new lines of thought in Heidegger studies and critical studies of contemporary poetry. Does the digital thwart the aim of eco-poetry? Do poetic movements that use modern technology provide us with a way to overcome the negative effects of technology? What are the ontological consequences of employing new formats for poetry? This book examines these tensions to provide a phenomenological account of digital poetry that grounds poetic metaphor in Heidegger’s metaphysics.

New Aesthetics and Technologies

Heidegger and Poetry in the Digital Age

Daoism and the Human Experience

Jay Goulding's Daoist Phenomenology represents a lifelong project of interpolating the works of Martin Heidegger with the interweavings of Daoism and Zen. Illustrating styles of reading complex texts from Europe and East Asia, Goulding moves away from horizontal reading of simple comparisons on a single plain to vertical reading as a deep dive of ideas into ancient worlds. Vertical Reading is hermeneutic strategy that captures the depth of connection between phenomenology and Daoism, especially Heidegger and classical Daoists Laozi and Zhuangzi. His method reveals Daoist implications of Dogen's Zen and draws on writing and ideas from popular culture including Jules Verne, H. P. Lovecraft, Philip K. Dick, George Lucas' Star Wars universe and martial artist Bruce Lee. Original and wide-ranging, Goulding's interconnected approach to phenomenology and Daoism enhances and promotes further intercultural dialogues between two great traditions in world philosophies.

Jay Goulding’s Daoist Phenomenology represents a lifelong project of interpolating the works of Martin Heidegger with the interweavings of Daoism and Zen. Illustrating styles of reading complex texts from Europe and East Asia, Goulding moves away from horizontal reading of simple comparisons on a single plain to vertical reading as a deep dive of ideas into ancient worlds. Vertical Reading is hermeneutic strategy that captures the depth of connection between phenomenology and Daoism, especially Heidegger and classical Daoists Laozi and Zhuangzi. His method reveals Daoist implications of Dogen’s Zen and draws on writing and ideas from popular culture including Jules Verne, H. P. Lovecraft, Philip K. Dick, George Lucas’ Star Wars universe and martial artist Bruce Lee. Original and wide-ranging, Goulding’s interconnected approach to phenomenology and Daoism enhances and promotes further intercultural dialogues between two great traditions in world philosophies.

A Vertical Reading

Daoist Phenomenology

Throughout the history of Heideggerian thought - a thought which surely shapes our understanding of 'Being' in the 20th and 21st century (as well as the history of western metaphysics in general) - there seems to be no place for what Plato, Hegel and Marx before him called 'dialectics'. For Heidegger, the dialectical method was "a philosophical embarrassment". Equally, for one of our more contemporary philosophers, Graham Harman, there is no appearance of the word 'dialectic' in his complete oeuvre. 

In this relatively short book, Johns and Bensusan, in the style of Derrida, looks over the absence or spectre of the signifier 'dialectic' in both Heidegger and Harman's work, arguing that such a negation of the term turns out to be more of an intentional repression than any passive neglection. Rather, the editors insist that such a repression finds its way into their writing as an alternative interpretation of their core concepts. Bringing together for the first time Hegelian thought in relation to both Speculative Realism and Harman's work, this volume markedly serves less as a Hegelian critique of such thinkers and more as a Heideggerian and Harmanian resuscitation of the dialectic in Hegel; as a realist method capable of integration into contemporary philosophy. Offering a new way of conceiving 'dialectics' based on recent developments in science and the most cutting edge of contemporary philosophy, this book is indispensable to anyone interested in the crossroads of contemporary strands of idealism, materialism and realism. Perhaps, in this sense, the 'speculative' term antecedent in both Hegel's Speculative Philosophy and Speculative Realism can finally be reconciled in true dialectical form.

Throughout the history of Heideggerian thought - a thought which surely shapes our understanding of ‘Being’ in the 20th and 21st century (as well as the history of western metaphysics in general) - there seems to be no place for what Plato, Hegel and Marx before him called ‘dialectics’. For Heidegger, the dialectical method was “a philosophical embarrassment”. Equally, for one of our more contemporary philosophers, Graham Harman, there is no appearance of the word ‘dialectic’ in his complete oeuvre. In this relatively short book, Johns and Bensusan, in the style of Derrida, looks over the absence or spectre of the signifier ‘dialectic’ in both Heidegger and Harman’s work, arguing that such a negation of the term turns out to be more of an intentional repression than any passive neglection. Rather, the editors insist that such a repression finds its way into their writing as an alternative interpretation of their core concepts. Bringing together for the first time Hegelian thought in relation to both Speculative Realism and Harman’s work, this volume markedly serves less as a Hegelian critique of such thinkers and more as a Heideggerian and Harmanian resuscitation of the dialectic in Hegel; as a realist method capable of integration into contemporary philosophy. Offering a new way of conceiving ‘dialectics’ based on recent developments in science and the most cutting edge of contemporary philosophy, this book is indispensable to anyone interested in the crossroads of contemporary strands of idealism, materialism and realism. Perhaps, in this sense, the ‘speculative’ term antecedent in both Hegel’s Speculative Philosophy and Speculative Realism can finally be reconciled in true dialectical form.

After Speculative Realism

The first philosophical exploration of luxury and the luxurious, tracing the ideas throughout history to contemporary iterations.

The first philosophical exploration of luxury and the luxurious, tracing the ideas throughout history to contemporary iterations.

Luxury Philosophy

If in its simplest form, hermeneutics is a quest for understanding, then part of that quest will always include striving to understand being and the meaning of being. This open access book takes that ambition seriously, arguing that hermeneutics and metaphysics, so central to philosophical thought but so rarely put in tandem, are two complementary fundamentals of human existence. Metaphysical Hermeneutics puts forward the argument for a hermeneutical metaphysics in service of philosophy's basic aim: to make sense of our experience. Jean Grondin builds his argument for this combined discipline around the idea of 'sense' - a theme that is both hermeneutical and metaphysical. What we seek to glimpse is not just a figment of the mind but always the meaning of something. Grondin calls on one of the founding figures of contemporary hermeneutics Hans-Georg Gadamer to test his theories, singling out the metaphysical dimension of Gadamer's ideas and questioning his seeming embrace and rejection of that dimension. Rooting these questions in the human search for meaning is a major contribution to the scope and resources of hermeneutic philosophy. The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the Department of Philosophy at the University of Montreal.

If in its simplest form, hermeneutics is a quest for understanding, then part of that quest will always include striving to understand being and the meaning of being. This open access book takes that ambition seriously, arguing that hermeneutics and metaphysics, so central to philosophical thought but so rarely put in tandem, are two complementary fundamentals of human existence.
 
Metaphysical Hermeneutics puts forward the argument for a hermeneutical metaphysics in service of philosophy’s basic aim: to make sense of our experience. Jean Grondin builds his argument for this combined discipline around the idea of ‘sense’ – a theme that is both hermeneutical and metaphysical. What we seek to glimpse is not just a figment of the mind but always the meaning of something. Grondin calls on one of the founding figures of contemporary hermeneutics Hans-Georg Gadamer to test his theories, singling out the metaphysical dimension of Gadamer’s ideas and questioning his seeming embrace and rejection of that dimension. Rooting these questions in the human search for meaning is a major contribution to the scope and resources of hermeneutic philosophy.

The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the Department of Philosophy at the University of Montreal.

Metaphysical Hermeneutics

Introduction to phenomenology

Bibliografische Angaben

Schlagworte

Bibliografische Angaben

Schlagworte

Weitere Titel zum Thema