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Whiting Susan: Illiberal Law and
Development

Illiberal Law and Development

Property Rights and Conflict Over Land in China

Federalism and the Politics of Us Minimum Wage Policy

Raising the Floor

Anthem Studies in Travel

Anthem Studies in South Asian Literature, Aesthetics and Culture

Strongman Eugen Sandow (1867-1925) was renowned as the world's "perfect man" at the turn of the 20thcentury. This book examines his fascinating 2-year "world tour" of South Africa, India, Southeast Asia, and China in 1904-1905, at the peak of European imperialism and rising Asian confidence and nationalism.

The ‘Perfect Man’ in Colonial India and Afro-Asia

Strongman Eugen Sandow’s World Tour of 1904-1905

Forms of Drama

China’s Classical Song-drama

Kunqu

"A sweeping examination of how the religious landscape has changed in post-Mao China. In Religious Change in Post-Mao China, sociologist Yanfei Sun examines the transformation of major religions and the broader religious ecology in China in the wake of the death of Mao Zedong. Drawing on two decades of research that integrates ethnographic, historical, and comparative methods, this book explores the remarkable rise of Protestantism, the challenges faced by Catholicism, the revival of Chinese popular religion, the complex dynamics of Chinese Buddhism, and the unrealized potential of new religious movements. Why do some religions thrive and others struggle in post-Mao China? Sun describes both the internal institutional factors that allow some religions to flourish and the wider sociopolitical context that supports or discourages religious expansion. She thereby introduces an ambitious theoretical framework-one whose applicability extends beyond China, offering a template for analyzing religious dynamics in other parts of the world. A must-read for scholars of religious studies, sociology, and China studies, Religious Change in Post-Mao China not only provides critical insights into China's evolving religious landscape but also offers a powerful lens for examining the forces behind religious change, both past and present"--

Toward a New Sociology of Religion

Religious Change in Post-Mao China

Working Nature offers a history of the energy economy and its representations over the 19th and 20th century. Russ argues that "Energy" is not a thing nor an ability, but a social relation to nature forged in capitalist industrialisation. The concept of energy mediates the appropriation of diverse natural forces - water, steam, coal, electricity – altering the way these forces would naturally behave to perform work in production. From the valuation of coal and crafting of the current to the formalization of the substitution of energy commodities, it asks how engineers, scientists and economists achieved the production and circulation of nature’s work against social and natural resistance. In so doing, they undermined the very purpose of the energy economy - to emancipate humanity from nature. Can there be a human reconciliation with nature’s resistance for our time?

Steam, Power, and the Failure of the Energy Economy

Working Nature

The Opening of Korea and the Birth of Modern East Asia

The Other Great Game

T&T Clark Studies in Ressourcement Catholic Theology and Culture

Liturgical Peace, Liturgical War: Benedict XVI's Summorum Pontificum and Its Critics

'Part of me knew what the hungry ghosts wanted all along, what they still want. It is not vengeance. No, they want something else, but we refuse to listen. They want us to face up to our broken obligations.'Every spring during the Qingming Festival, people return to their home villages in China to sweep the tombs of their ancestors, making offerings of food and incense to prevent them from becoming hungry ghosts that could cause misfortune. Yet for the past century, a time ruptured by war and revolution, many tombs have been left unattended. Following a record year of wildfires, Alice Mah returns to her family's rice village in South China, and discovers that her ancestors are almost forgotten, and there are no tombs left to sweep. Instead, there are incalculable clan debts to be paid. Here Mah chronicles her journey from the rice villages of South China to her home in post-industrial England, through the Chinatowns of Western Canada where she grew up, to the isles and industry of Scotland where she now lives. As years pass and fires rage on, she becomes increasingly troubled by her ancestors' neglected graves. Her research on pollution gives way to growing eco-anxiety, culminating in a crisis of spiritual belief. A haunting blend of memoir, cultural history and environmental exploration, Red Pockets confronts the hungry ghosts of our neglected ancestors, while searching for an acceptable offering. What do we owe to past and future generations? What do we owe to the places that we inhabit?

Illiberal Law and Development

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