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Sharma A: Hindutva for Our Times

Hindutva for Our Times

Preface vi 1 Hindutva and Religion 1 2 Hindutva and Secularism 12 3 Hindutva and Caste 23 4 Hindutva and History 37 5 Hindutva and Comparative Religion 49 Epilogue 60 Index 63

Routledge Methodist Studies Series

This book examines two main themes which had national significance in eighteenth-century British Methodism. First, the interaction between the two distinct theological expressions of Methodism; Calvinist and Arminian. The 'parting of the ways' marks the first major split in Methodism as the differences of theological understanding changed into the demarcation of religious organisations. The core of the book will feature a series of case-studies which explore Calvinist and Arminian Methodists in a number of key locations, where competition and even religious take-over bids were used by John Wesley's movement to gain religious dominance. Secondly, the book explores the nature of John Wesley's leadership of his movement, and especially how the competition between the Calvinist and Arminian strands of Methodism made it necessary for Wesley to change the way he exercised his leadership and authority. This will be examined through Wesley's role as connexional leader and his relationships with individual preachers and society members. Hart also explores both the reasons his leadership changed over the period of the study and the impact these changes had in the local context. The book will explore how these changes were made necessary by the increasing size of his 'Connexion' and the attendant changes in the application of Wesleyan discipline especially on the itinerant preachers. Whilst much has been written about Wesleyanism, and more specifically about John Wesley as a religious leader, and there is now an increase of interest in George Whitefield and the Calvinist branch of Methodism. This book is unique in examining how the two affected each other at the local level. The book shows that, however united were the leaders of early Methodism even in their theological diversity, in promoting evangelical revival their unity was not strong enough to hold together the religious movements they founded.

This book examines two main themes which had national significance in eighteenth-century British Methodism. First, the interaction between the two distinct theological expressions of Methodism; Calvinist and Arminian. The ’parting of the ways’ marks the first major split in Methodism as the differences of theological understanding changed into the demarcation of religious organisations. The core of the book will feature a series of case-studies which explore Calvinist and Arminian Methodists in a number of key locations, where competition and even religious take-over bids were used  by John Wesley’s movement to gain religious dominance. Secondly, the book explores the nature of John Wesley’s leadership of his movement, and especially how the competition between the Calvinist and Arminian strands of Methodism made it necessary for Wesley to change the way he exercised his leadership and authority. This will be examined through Wesley’s role as connexional leader and his relationships with individual preachers and society members. Hart also explores both the reasons his leadership changed over the period of the study and the impact these changes had in the local context. The book will explore how these changes were made necessary by the increasing size of his ’Connexion’ and the attendant changes in the application of Wesleyan discipline especially on the itinerant preachers.    Whilst much has been written about Wesleyanism, and more specifically about John Wesley as a religious leader, and there is now an increase of interest in George Whitefield and the Calvinist branch of Methodism. This book is unique in examining how the two affected each other at the local level. The book shows that, however united were the leaders of early Methodism even in their theological diversity, in promoting evangelical revival their unity was not strong enough to hold together the religious movements they founded.

Calvinist and Arminian Theology in Eighteenth-century British Methodism

The 20th anniversary edition of Kinder's bestselling dramatic story of shipwreck and treasure lost and found features a new chapter in deep-sea technology.

The 20th-anniversary edition of Gary Kinder's bestselling dramatic story of shipwreck, treasure lost and found, and a new chapter in deep-sea technologyFrom bestselling author Gary Kinder, Ship of Gold in the Deep Blue Sea is a “ripping true tale of danger and discovery at sea” (Washington Post), newly updated for this special 20th-anniversary edition. In September 1857, the SS Central America, a steamer carrying nearly six hundred passengers returning from the California Gold Rush, was caught in a hurricane two hundred miles off the Carolina coast. Despite the heroic efforts of the captain and his crew, the ship, over four hundred lives, and twenty-one tons of California gold were lost. It remains the worst peacetime disaster at sea in American history. Combining historical adventure and scientific discovery, Gary Kinder re-creates the ill-fated voyage, and then tells the story of Tommy Thompson, a young engineer from Ohio who, in the 1980s, set out to be the first ever to work on the bottom of the deep ocean. As the target for his impossible quest, Thompson chose the wrecksite and fabled treasure of the Central America. Kinder chronicles Thompson’s epic battles with naysayers, violent weather, experimental technology, the harsh environment of the deep ocean, and unscrupulous rival treasure hunters. The result is an extraordinary narrative of human drama, heroic rescue, scientific ingenuity, and individual courage.

The History and Discovery of the World's Richest Shipwreck

Ship of Gold in the Deep Blue Sea

The Babylonian, Persian, and Greco-Roman Eras

The Routledge Introduction to Judaism

Bloomsbury Studies in World Philosophies

Unravelling the Difficulty of Living

Nishidian Philosophy and The Body

Routledge Studies in the History of Science, Technology and Medicine

A century ago, the greatest pandemic since the Black Death engulfed the world. From spring 1918, a deadly form of influenza rapidly developed and struck hundreds of millions of people. By spring 1919, it had left 50 million dead. This book charts the enduring legacies of that cataclysmic year and tells the story of what happened after 1918. Not only did the pandemic haunt the individual and collective memories of survivors, it became a touchstone for generations tasked with protecting the health of nations and the international community.

A century ago, the greatest pandemic since the Black Death engulfed the world. From spring 1918, a deadly form of influenza rapidly developed and struck hundreds of millions of people. By spring 1919, it had left 50 million dead. This book charts the enduring legacies of that cataclysmic year and tells the story of what happened after 1918. Not only did the pandemic haunt the individual and collective memories of survivors, it became a touchstone for generations tasked with protecting the health of nations and the international community.

One Hundred Years of Pandemic Influenza

Routledge Religion, Society and Government in Eastern Europe and the Former Soviet States

In communist Eastern Europe the churches were often a focus for opposition to communism, and in the immediate post-communist period churches played a key role in fostering national cohesion, promoting a conservative political agenda, and in rewriting national narratives to eliminate or revise communist narratives. These activities, which are implicitly conservative and nationalistic, are not naturally in step with European integration. This book explores the relationship between religion and politics in post-communist Europe, focusing especially on the degree to which religion, and religious involvement in politics, encourage Euroscepticism.

In communist Eastern Europe the churches were often a focus for opposition to communism, and in the immediate post-communist period the churches often played a key role in fostering national cohesion, in promoting a conservative political agenda, sometimes in formal alliances with political parties, and in rewriting national narratives to eliminate or revise communist versions of such narratives. These activities, which are implicitly conservative and nationalistic, are not naturally in step with European integration. This book explores the relationship between religion and politics in post-communist Europe, focusing especially on the degree to which religion, and religious involvement in politics, encourage Euroscepticism. The book, which covers a range of East European countries, shows how religion is very important as a political force, how religion’s contribution to Euroscepticism varies between countries, and how in some circumstances, especially when a religious-based party is in power and has to deal with Brussels, religion can favour European integration. The book includes coverage of Catholic, Orthodox and Muslim countries, and includes discussion of how religious organisations, which often engage in lobbying in Brussels, relate to the European Union itself.

Religion and Euroscepticism in Post-Communist Europe

What role do subcultures play in the radicalisation of Islamist, right-wing and left-wing groups? How are the norms of subcultures adopted by radicalised individuals and reflected in their lifestyle, identity and choices? Violent radicalisation is often portrayed as a deviant behaviour resulting from social and political dissociation. At the same time Islamist, right-wing and left-wing terrorist groups have all found sections of the population to sympathise with their aims and provide them with moral and logistical support. Through comprehensive systematic research, rigorous analysis of the empirical data and a range of interviews with active and former radicals Daniela Pisoiu construct a theoretical framework to explain the transition to radicalisation and political violence in Germany. Her conclusions provide us with a wider understanding of the role of subcultures in violent radicalisation and demonstrates that, far from a marginal and abnormal phenomenon, this radicalisation is a matter of traceable long term and holistic socialisation.

What role do subcultures play in the radicalisation of Islamist, right-wing and left-wing groups? How are the norms of subcultures adopted by radicalised individuals and reflected in their lifestyle, identity and choices?  Violent radicalisation is often portrayed as a deviant behaviour resulting from social and political dissociation. At the same time Islamist, right-wing and left-wing terrorist groups have all found sections of the population to sympathise with their aims and provide them with moral and logistical support.  Through comprehensive systematic research, rigorous analysis of the empirical data and a range of interviews with active and former radicals Daniela Pisoiu construct a theoretical framework to explain the transition to radicalisation and political violence in Germany.  Her conclusions provide us with a wider understanding of the role of subcultures in violent radicalisation and demonstrates that, far from a marginal and abnormal phenomenon, this radicalisation is a matter of traceable long term and holistic socialisation.

Subcultures and Violent Radicalisation

Negative Theology and Christology: Ascension and Eucharist makes a critical and constructive contribution to systematic theology by exploring the meaningful interpretation of the doctrine of the ascension of Christ. Through an insightful reading of Christ's ascension to heaven as the concealment of the revealer?, the author investigates the extent to which negative theology illumines some of the deepest doctrinal structures of Christian faith. On the basis of close attention to tradition, both catholic and reformed, Norman provides a revisionist history of the doctrine of the ascension that challenges other recent accounts, and offers a corrective to simplistic and reductive interpretations of the place of heaven in Christian worldviews, ancient, medieval, and modern. Norman outlines the significance of the concealment of Christ to Christian life and thought, recovering the ascension as one of the most important mysteries of the faith. Ultimately, the argument contributes to meaningful interpretation of the Eucharist by moving, beyond discussions of presence and absence, towards a personalist account of sacramental encounter with the ascended Christ.

Negative Theology and Christology: Ascension and Eucharist makes a critical and constructive contribution to systematic theology by exploring the meaningful interpretation of the doctrine of the ascension of Christ. Through an insightful reading of Christ’s ascension to heaven as the concealment of the revealer, the author investigates the extent to which negative theology illumines some of the deepest doctrinal structures of Christian faith. On the basis of close attention to tradition, both catholic and reformed, Norman provides a revisionist history of the doctrine of the ascension that challenges other recent accounts, and offers a corrective to simplistic and reductive interpretations of the place of heaven in Christian worldviews, ancient, medieval, and modern. Norman outlines the significance of the concealment of Christ to Christian life and thought, recovering the ascension as one of the most important mysteries of the faith. Ultimately, the argument contributes to meaningful interpretation of the Eucharist by moving, beyond discussions of presence and absence, towards a personalist account of sacramental encounter with the ascended Christ.

Ascension and Eucharist

Negative Theology and Christology

Gender, Theology and Spirituality

A Theology of Incarnation from Within Dis-Abled Minds is an auto-ethnographic journey into a question that is both deeply personal and theo-therapeutic. Utilising the author's own experiences, it explores whether there can be an applied theology, rooted in the living 'tradition' of feminist and queer theology, that begins to question classical definitions of the 'sane' and 'insane'. This book offers a transgressive theology of healing and wellbeing based on radical feminist Christological understanding. Therefore, it will be of keen interest to scholars of Religion and Theology, as well as those working in Psychiatry, Mental Health and Disability Studies.

Too frequently, theology has addressed issues of mental health from a largely pastoral and detached observational perspective. This book asks whether the model of an embodied and experiential theology of disability, championed by theologians such as Nancy Eiesland, can more powerfully and insightfully apply to those who are described as suffering from severe and enduring mental health problems.A Theology of Incarnation from Within Dis-Abled Minds is an auto-ethnographic journey into a question that is both deeply personal and theo-therapeutic. Utilising the author’s own experiences, it explores whether there can be an applied theology, rooted in the living ‘tradition’ of feminist and queer theology, that begins to question classical definitions of the ‘sane’ and ‘insane’. Can certain contemporary theological models of chaos, in creation and cosmology, offer a valorised place for those whose psycho-chaos is usually deemed to be of little value in western capitalist economies, except as the recipients of ‘professional compassion’? This book offers a transgressive theology of healing and wellbeing based on radical feminist Christological understanding which speaks as much of anger, chaos, and resistance as it does of peace, healing or reconciliation. Therefore, it will be of keen interest to scholars of Religion and Theology, as well as those working in Psychiatry, Mental Health and Disability Studies.

Our wounds are not for healing

A Theology of Incarnation from Within Dis-Abled Minds

This book analyses the tendency in international law scholarship and criticism to seek a 'new' international law. Drawing and building on scholarship around the political significance of theological ideas, it argues that underlying this tendency is a relationship between international law and messianic thinking.

This book analyses the tendency in international law scholarship and criticism to seek a â€˜newâ€™ international law. Drawing and building on scholarship around the political significance of theological ideas, it argues that underlying this tendency is a relationship between international law and messianic thinking.

The 'New' International Law

Bloomsbury Research Handbooks in Asian Philosophy

The Bloomsbury Research Handbook of Non-Duality in Indian Thought

Ayurveda, Spirituality and Healing examines the changes undergone by the South Asian health-care tradition, Ayurveda, as a result of its assimilation into the Western holistic health milieu over the last four decades. It explores the ways in which the mind-body-spirit sector in the West, with its focus on seekership, spirituality, and self-empowerment through self-understanding, shapes Ayurveda's interpretation, promotion and practice in modern transnational Anglophone contexts. As with other Eastern traditions that have gained popularity in the West in recent times, 'globalised' Ayurveda has generated a host of competing discourses on what constitutes 'authentic' tradition, and whether Western forms of this tradition can be considered legitimate. This book makes a unique contribution to the scholarship on the subject by arguing that the new forms of Ayurveda in the Western holistic health milieu must be taken seriously, not dismissed as 'inauthentic', or measured against traditional South Asian forms of Ayurveda. These new manifestations reflect the particular concerns of 'alternative' health practitioners in late-capitalist contexts in the West, who draw upon this tradition in creative and expedient ways to address the perceived needs of their times.

Ayurveda, Spirituality and Healing examines the changes undergone by the South Asian health-care tradition, Ayurveda, as a result of its assimilation into the Western holistic health milieu over the last four decades. It explores the ways in which the mind-body-spirit sector in the West, with its focus on seekership, spirituality, and self-empowerment through self-understanding, shapes Ayurveda’s interpretation, promotion and practice in modern transnational Anglophone contexts.   As with other Eastern traditions that have gained popularity in the West in recent times, ’globalised’ Ayurveda has generated a host of competing discourses on what constitutes ’authentic’ tradition, and whether Western forms of this tradition can be considered legitimate. This book makes a unique contribution to the scholarship on the subject by arguing that the new forms of Ayurveda in the Western holistic health milieu must be taken seriously, not dismissed as  ’inauthentic’, or measured against traditional South Asian forms of Ayurveda. These new manifestations reflect the particular concerns of ’alternative’ health practitioners in late-capitalist contexts in the West, who draw upon this tradition in creative and expedient ways to address the perceived needs of their times.

The Globalisation of an Ancient Health Tradition

Ayurveda, Spirituality and Well-being

Hindutva for Our Times

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