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Bendroth Margaret: Good and Mad

Good and Mad

Mainline Protestant Churchwomen, 1920-1980

Un pensamiento integral sobre Dios, las personas y la sociedad

Dogmática cristiana

A Hopeful Guide to Understanding Addiction

When You Love Someone in Recovery

Elements in New Religious Movements

This Element explores the Mormon denominations, like the Church of Jesus Christ of Latter-day Saints and various sects of Mormon fundamentalism. Mormonism emerged during the Second Great Awakening and has adapted to American culture, focusing on integration with the Protestant majority or highlighting sectarian distinctiveness.

Mormonism

How to Feel God has descriptive copy which is not yet available from the Publisher.

Essential Essays for Reckoning with and Reimagining Faith

Braving the Truth

T&T Clark New Studies in Bonhoeffer’s Theology and Ethics

In this sensitive work, Whyte examines issues and ambiguities within Bonhoeffer's writing-as well as complexities in his biography-that imply gaps in his understanding of the full theological implications of Christ's solidarity with suffering. Whyte explores how, whilst Bonhoeffer ardently opposed white supremacist oppression enacted by the National Socialists, he also evidenced persistent entanglement with white supremacist logics and primary longings. Bonhoeffer scholars who ignore, miss, or dismiss these entanglements display vulnerability to those same logics. This book engages with a wide range of thinkers, including: Reggie Williams, Lisa Dahill, Michael Mawson, Katie Cannon, Gustavo Gutiérrez, and Keri Day. It also considers the distinct responses to white supremacy offered in the early 20th Century by Adam Clayton Powell, Sr., Pastor of Abyssinian Baptist Church, and the leadership of the Azusa Street Revival as evidence that Bonhoeffer's view was not the only theological 'view from below'. Ultimately, Whyte offers a constructive theological ethical method for repentance away from white supremacy that builds on, critiques, and moves beyond Bonhoeffer. This method seeks to overcome the primary longings at the root of white supremacy to better resist the manifestations of white supremacist in our day. This work honors Bonhoeffer whilst seeking to go further along the paths of repentance he walked by addressing issues he did not consider.

Bonhoeffer and the Below

Theologies Against White Supremacy

Bloomsbury Studies in Religion, Gender, and Sexuality

Examines how complementarianism shapes lived Anglicanism, focusing on the experiences of parishioners and ministry staff at three parishes in the Sydney Anglican Diocese.

Retelling Sydney Anglican Stories

Complementarianism, Gender and Evangelism

T&T Clark Studies in Edward Schillebeeckx

Embodiment and Hope in Catholic Theology

Remaking Humanity

Routledge Studies in Evangelicalism

This book is the first major study of the constellation of evangelists, mission halls, tent revivals, children's clubs, Bible institutes, musicians, advertising strategies, publishing enterprises, and philanthropic activity that constituted a vibrant substratum of British Evangelical Christianity between the mid-nineteenth and mid-twentieth centuries. This populist Protestant subculture has been well-charted in North America but virtually ignored in Britain. This lacuna is part due to a common assumption that secularization? corroded traditional religious communities during this era. By contrast, this book argues that this panoply of pan-denominational affinities and endeavours in fact represented an adaptation of the British Evangelical Protestant tradition to the age of mass democracy. In exploring the beliefs, worship and spirituality, gender roles, mission networks, revival events, material culture, and social protocols and taboos of popular Evangelicalism, the book presents a religious movement well-attuned to an age of popular politics, metropolitan culture, demotic advertising, and mass entertainment.

This book is the first major study of the constellation of evangelists, mission halls, tent revivals, children’s clubs, Bible institutes, musicians, advertising strategies, publishing enterprises, and philanthropic activity that constituted a vibrant substratum of British Evangelical Christianity between the mid-nineteenth and mid-twentieth centuries. This populist Protestant subculture has been well-charted in North America but virtually ignored in Britain. This lacuna is part due to a common assumption that secularization corroded traditional religious communities during this era. By contrast, this book argues that this panoply of pan-denominational affinities and endeavours in fact represented an adaptation of the British Evangelical Protestant tradition to the age of mass democracy. In exploring the beliefs, worship and spirituality, gender roles, mission networks, revival events, material culture, and social protocols and taboos of popular Evangelicalism, the book presents a religious movement well-attuned to an age of popular politics, metropolitan culture, demotic advertising, and mass entertainment.

Popular Evangelicalism in the Age of Mass Democracy

From the transatlantic revivals of the 1730s and 1740s through to the tumultuous years of the Napoleonic Wars, evangelicals thought a great deal about church history and the relationship of the past with recent events. In this ground-breaking study, Darren Schmidt considers the emergence and development of evangelical Protestantism in the North Atlantic context during the long eighteenth century, through the lens of history-writing by evangelicals themselves. Considering the writings of prominent early evangelicals such as Jonathan Edwards, John Newton and John Wesley, along with lesser known historians with evangelical connections, the volume asks why these individuals, amidst busy lives of pastoral ministry, study, and guidance to a fledgling religious movement, would devote their attention to the pages of the past. In so doing, Schmidt draws out new and intriguing connections between evangelicalism and the wider enlightenment world.

From the transatlantic revivals of the 1730s and 1740s through to the tumultuous years of the Napoleonic Wars, evangelicals thought a great deal about church history and the relationship of the past with recent events. In this ground-breaking study, Darren Schmidt considers the emergence and development of evangelical Protestantism in the North Atlantic context during the long eighteenth century, through the lens of history-writing by evangelicals themselves. Considering the writings of prominent early evangelicals such as Jonathan Edwards, John Newton and John Wesley, along with lesser known historians with evangelical connections, the volume asks why these individuals, amidst busy lives of pastoral ministry, study, and guidance to a fledgling religious movement, would devote their attention to the pages of the past. In so doing, Schmidt draws out new and intriguing connections between evangelicalism and the wider enlightenment world.

Evangelical History-Writing and the Construction of Identity, 1735-1810

Bloomsbury Studies in Religion and Civic Culture

Stories of Religious Resilience, Inspiration, and Pursuing the Common Good

Engaged Spirituality

Studies in Imperialism

Empire, Religion and Emotion

Protestant Missionary Children's Lives, C.1870-1950

Frank Scholten in British Mandate Palestine

Photographing Biblical Modernity

Good and Mad

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