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Szántó Z: The Jews of Ptolemaic Egypt

The Jews of Ptolemaic Egypt

The History of a Diaspora Community in Light of the Papyri

In this coming-of-age comedy, a 17-year-old virgin film nerd, Joseph Caldo, who sees himself as a real-life art film, experiences first love, first sex, and first heartbreak in the surreal setting of South Florida while trying to make sense of Shakespeare’s stupid plays.
Caldo has no real social life, unless arguing about film online counts. Having seen so many films while struggling romantically, he has formed a theory that women pick romantic partners the way they pick which movie to watch. He’s definitely not a blockbuster, a rom com, or even a horror film, he’s more of an indie art film that is unfortunately funny. He worries he’ll never find the person who will accept and love him, the way that he accepts and loves his favorite obscure films.
That is until he meets Alexia at his grandmother's retirement home. Alexia was court-ordered to do volunteer work for her DUI but it's cool, Caldo has issues too, and it feels like they have a real connection. But there's also Valerie. The new girl at Caldo's awkwardly small school. She's a straight-A student who is attending on scholarship and is assigned the difficult task to mentor him in Shakespeare's plays. The two opposites have nothing in common except for being romantics who do nothing but fail at romance.
With first jobs that go very wrong, untimely food poisoning, and fake prom dates, Caldo unintentionally reenacts Shakespearian tropes in the heart of South Florida. Humor award-winning author Christoph Paul’s Shakespeare in South Florida is a quirky romantic comedy about being 17 and falling in love.

Shakespeare in South Florida

Manchester Medieval Literature and Culture

Fantasies of Music in Nostalgic Medievalism

«Ich stelle mir jetzt vor, dass . . . ich in die Schweiz gehe und alles mitnehme», schreibt Anne Frank im Oktober 1942 in ihr Tagebuch. Rund um das Versteck der Familie Frank in einem Amsterdamer Hinterhaus verschärfen sich die Razzien gegen Jüdinnen und Juden. Die 12-jährige Anne sehnt sich danach, nach Basel zu fliehen, wo ihre Tante Leni Elias-Frank mit ihrer Familie und ihre Grossmutter Alice Frank leben. So weit sollte es nicht mehr kommen. 
Basel war seit 1931 Emigrations- und Zufluchtsort der Familie Elias, später von Otto Frank. In Basel besuchten sich die Familien, die Stadt blieb nach dem Ausbruch des 2. Weltkriegs Ausgangspunkt für Briefwechsel und wurde zum zentralen Ort für die Publikation des berühmten Tagebuchs von Anne Frank. Nach dem Krieg zog Otto Frank als einziger Überlebender in die Schweiz, wo er den Rest seines Lebens in Birsfelden bei Basel verbrachte. 
Basel spielt eine wichtige Rolle in der Geschichte der Familie Frank und Elias. Ihre Spuren reichen fast 100 Jahre zurück und können noch heute erkundet und besichtigt werden: vom Wohnhaus der Familie an der Herbstgasse über den Anne-Frank-Platz in Birsfelden bis hin zum Friedhof, auf dem Otto Frank begraben wurde. Anhand von historischen Fotografien, Auszügen aus dem Tagebuch von Anne Frank, Briefen der Familie und anderen persönlichen Dokumenten beschreibt dieses Buch rund 30 Basler Orte, welche die Geschichte der Familie Frank und Elias lebendig werden lassen.

Anne Frank und ihre Familie in Basel

Studies in Medieval Literature

Tasting Religious Thought and Experience in Late-Medieval English Literature

Representation, Identity, and Power

Premodern Ruling Sexualities

Loeb Classical Library

The Downward Journey. Zeus Refuted. The Tragic Zeus. The Rooster. Prometheus. Icaromenippus. Timon. Charon. Sale of Lives

Lucian, Volume II

Classical Diaspora

"Pâeter Hajdu examines the cultivation of the Classics as an intellectual framework and crucial ingredient of the western aspect of Hungarian national identity. This book approaches the relationship of modern Hungarian culture to classical heritage from the various viewpoints of identity politics, education, translation history, scholarship, and its impact on literature. When the Hungarian nation-building project developed ideas of national identity, it necessarily incorporated the historical narrative according to which the Hungarians arrived at their current homeland in the Middle Ages, and only later did it adopt European culture. The duplicity of a mostly imagined Asian, pagan, barbaric or nomadic culture, and a Western, Christian, civilized identity, deeply rooted in European culture, has played and continues to play a role in the Hungarian discourse"--

Modern Hungarian Culture and the Classics

Bollingen Series

The Psychic Development of the Feminine: A Commentary on the Tale by Apuleius

Amor and Psyche

Classical Receptions in Twentieth-Century Writing

Tragic Classicism

Wole Soyinka

Routledge Critical Thinkers

Students in literary studies frequently come across Plato, Aristotle and Longinus, either directly through their names and concepts or indirectly, in the work of writers and theorists responding to them. Eaglestone argues that while great thinkers of antiquity may seem far away, their ideas still shape how we think about literature and culture even today. Contemporary examples illustrate the meaning of the original texts and highlight their continuous relevance.

Plato, Aristotle, Longinus

Classical Philosophers on Literature

A vivid and musical rendering of the poetry of Catullus, whose passionate verses have captivated readers for centuries &nbsp; “Catullus’s verses still ring true, reminding readers that the habits of the heart haven’t changed in millennia.”—Publishers Weekly &nbsp; In the fourteenth century, a manuscript surfaced in Verona that had been lost for more than a thousand years: the poems of Catullus (c. 84–c. 54 BCE), considered by many to be one of the greatest poets who ever lived. These poems, with their beauty, wit, tenderness, and heartbreak, are still as alive and moving today as they were two thousand years ago. &nbsp; They are dense, subtle, witty, ardent, fearless, deeply uncensored, nasty (sometimes), petty (sometimes), and always beautiful. It’s especially his love poems that have earned readers’ admiration over the centuries; the joy and the savage self-inflicted torments that he underwent in his “miserable, disastrous love affair” have been shaped into poems that for honesty and emotional power have few parallels in world literature. &nbsp; Stephen Mitchell, who is known for bringing ancient texts to vibrant new life, has now translated Catullus’s poems for a new generation of readers. These are the first translations of Catullus to reimagine his rhythms in English and thus to let contemporary readers hear the formal beauty of his verse as well as its content, which Robert Lowell calls “much more raw and direct than anything in English.”

The Jews of Ptolemaic Egypt

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