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Ranganathan S: Moral Philosophy and
De-Colonialism

Moral Philosophy and De-Colonialism

The Irrationality of Oppression

Critical Theory and the Critique of Society

Individuality in the Age of Surplus Populations

Marx, Adorno, and the Critique of Labour

A Philosophical Guide to Our Most Misunderstood Emotion

How to Love

Leverage your biology to support the healing of anxiety, isolation, deep sadness, and conflict with this research-tested program for actively practicing compassion and unlocking the emotional and physiological benefits, in the tradition of Buddha’s Brain and Why Buddhism Is True. Many years ago, former Tibetan Buddhist monk and Emory professor, Dr. Lobsang Tenzin Negi was tasked by the Dalai Lama himself to find new ways of sharing ancient Tibetan wisdom with the modern world. Dr. Negi turned that mission into a research project to find scientific and biological evidence that compassion is an essential tool for building resilience. The result is an eight-step program known as CBCT (Cognitively-Based Compassion Training), developed in the Dalai Lama’s Compassion Center at Emory University. The Power of Belonging presents a revolutionary marriage between Western science and Eastern thought. In CBCT, the eight meditative steps help us grow our essential skills for building resilience and finding peace: an abiding sense of safety; a clear and focused mind; self-awareness; loosening the grip of self-blame; finding opportunity in difficult times; learning to love without bias; discovering our warm and tenderhearted connection to others; and compassion. These tools are the antidote to isolation, unrest, and personal suffering. And for the Dalai Lama and Dr. Negi, the stakes could not be higher: By cultivating our capacity for compassion, we become able to participate in building a more just and equitable world.

How a Compassionate Mindset Unleashes Joy and Connection

The Power of Belonging

Edition Kulturwissenschaft

Wie sprechen wir über Verzicht? Eine systematische und differenzierte Begriffsdiskussion eines Schlüsselbegriffs der Gegenwart.

Kultur- und sozialwissenschaftliche Perspektiven

Semantiken des Verzichts

On Making the World Go Our Way

A Sociology of Kindness as Everyday Enchantment

The ancient Greek philosopher Socrates, perhaps the single most important figure in Western culture, is hidden in plain view. If his claim that 'the unexamined life is not worth living' has ceased to shock us, that is not because we know how to live examined ones; we speak of 'the Socratic method' in ignorance of just how much that method demands of us. In Open Socrates, acclaimed philosopher Agnes Callard takes us deeper into Socrates' thought than any modern writer has. As she shows, Socrates noticed that the most important questions start off closed: before a person even has a chance to ponder how she should live, her bodily desires or the forces of social conformity have already answered on her behalf. Is it even possible to ask a question that you think you have already answered? Callard answers yes - but we can't do it alone. She argues that the true ambition of the Socratic method is to reveal what one human being can be to another. You can use another person in many ways - for survival, for pleasure, for comfort - but you are engaging them to the fullest when you call on them to help answer your own questions, and challenge your own answers. How should we manage romantic love? What is the right way to think about one's own death? What form should our politics take? These were the most intractable questions back in Socrates' time, and that continues to be true, 2,500 years later. Callard shows us how Socrates' method allows us to make progress in answering them - and, in the process, gives us nothing less than a new ethics to live by.

The Case for a Philosophical Life

Open Socrates

Weber in Translation

This new translation of Max Webers manuscript on the sociology of music presents the earliest and most influential text to examine the harmonic and melodic principles of literate Western art music in a historical and cross-cultural perspective. A comprehensive introduction explains Webers sociology of music and shows its relevance to contemporary cultural studies.

The Sociology of Music

Seven humanist rules for life

How to be a Happy Human

An exploration of the limits of identity by Edward Said, a distinguished Palestinian scholar and essential voice in decolonization theory Banned by the Freud institute in Vienna, this controversial lecture eventually became Edward Said's final book. Freud and the Non-European builds on Said's abiding interest in the psychoanalyst's work to examine Freud's assumption that Moses was an Egyptian and from there explore the limits of identity. Such an unresolved, nuanced sense of identity, Said argues, might one day form the basis for a new understanding between Israelis and Palestinians. Published here with an introduction by Christopher Bollas and a response by Jacqueline Rose.

Freud and the Non-European

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics

Why Our Universities Are Broken and How We Can Fix Them

Bad Education

Thoughtfulness and the Rule of Law

Moral Philosophy and De-Colonialism

Informations bibliographiques

Mots-clés

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