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Marx and the Critique of Humanism

Routledge Studies in Critical Realism

Through an extensive critical review of the major traditions of social theory from the perspective of social realism, this book develops the argument that social theory to date has been hamstrung by its resort to conflationary-reductive analytical modes. Deploying social realism as a tool of explanatory critique of influential sociological theories of contemporary society, such as risk, liquid modernity, reflexive modernity, and postmodernity, this book is essential reading for students and scholars of critical theory, critical realism, philosophy and sociology.

Structure and Agency Revisited

Realism and Social Theory

Why Our Universities Are Broken and How We Can Fix Them

Bad Education

The Routledge Guides to the Great Books

The Routledge Guidebook to Marx's Capital

Money, Labour, the Police

Abolish Everything?

How the wisdom of Herodotus can fortify us against political falsehoods and violent extremism &nbsp; Nearly 2,500 years ago, the Greek writer Herodotus introduced the concept of objective truth derived from factual investigation and empirical deduction. Writing just before the start of the catastrophic Peloponnesian War (431–404 BCE), Herodotus addressed an increasingly polarized Greek world. His Histories demonstrates that the capacity for humane moral action depends on the ability to resist unthinking allegiance to authoritative fictions. Herodotus offers an indispensable, nonpartisan approach for countering poisonous ideologies and violent conflict emanating from all extremes of the political kaleidoscope. &nbsp; Interpreting some of Herodotus’s most compelling stories, Emily Katz Anhalt illuminates this ancient writer’s vital insights concerning sexual violence, deception, foreign ways, political equality, and more. The Histories urges us to value reality, restrain destructive passions, and acknowledge the essential humanity of every human being—crucial guidance for navigating our own divisive and volatile political climate. By inviting us to take responsibility for our own choices and their consequences, Herodotus exposes autocratic leadership and abuses of power as self-defeating. Herodotus guides readers in assembling and assessing information, distinguishing fact from fiction, and making compassionate moral evaluations. The ancient Greeks never achieved an egalitarian, just society. Herodotus equips us to do better.

Why Humanity Needs Herodotus, the Man Who Invented History

Ancient Wisdom for Polarized Times

Is Europe a global actor? It all depends on which 'Europe', one means. There is no such thing as a European foreign, security or defence policy, in the sense of a coordinated ensemble of national, EU and NATO initiatives, only European foreign, security and defence policies, pursued by different actors, sometimes in coordination, sometimes alongside each other, sometimes in competition. National sovereignty prevails. Decisions are taken in the capitals and acting through the EU or NATO are just two options in addition to, and no more important than, the national option. The Ashgate Research Companion to the Foreign Policies of Europe starts its analysis then from the national level. Expert contributors consider the interests, policies and impact of the European states across regions, key issues and relationships and consider whether decisions made out of national interest can continue to meet the security, defence, economic and environmental challenges of Europe in the 21st century.

The Ashgate Research Companion to the Foreign Policies of Europe

Princeton Classics

How propaganda undermines democracy and why we need to pay attention.

How Propaganda Works

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics

Focusing on the concept of slowness in Gilles Deleuze's philosophy, this book diverges from the conventional interpretation of Deleuze as a philosopher of speed or even accelerationism, instead delving into the minor but critical themes in his works, from idiocy to catatonia. Advocating for a pragmatic reading of its source material, it utilises Deleuze's thought to address the urgent challenges in contemporary political and social philosophy, particularly the issue of acceleration in its subjective, socio-political, and ecological dimensions. The first part discusses the significance of analysing "slowness" and introduces the problem of social acceleration, featuring also the relationship of Deleuze's thought with theorists rarely invoked in Deleuzian scholarship, such as Martha Nussbaum or Hartmut Rosa. Using a wide range of examples and sources such as the lesser explored Deleuzian literary inspiration Heinrich von Kleist and Madame de La Fayette, the second part of the book delves deeper into the three manifestations of slowness in Deleuze's philosophy: the conceptual personae of the idiot, the animal, and the catatonic. These personae and the concepts they help develop are explored as potential strategies of active resistance against the facets of social acceleration. With this book that radically opposes today's enamourment with speed and efficiency, Krzysztof Skonieczny shows how a Deleuzian theory of slowness can inspire productive resistance in the three areas that have been most vulnerable to omnipresent acceleration: our subjectivity, profoundly changed by the accelerating pace of life; our socio-political milieu, ruled by corporate efficiency; and our relationship to the environment, quickly heading towards catastrophe.

Deleuze and Slowness

Routledge New Critical Thinking in Religion, Theology and Biblical Studies

In his chapter entitled 'Anselm on Ethics' in the Cambridge Companion to Anselm, Jeffrey Brower comments that, 'Anselm's ethical views have received very little attention from contemporary scholars, and as a result there is no satisfactory systematic treatment of them available in the contemporary literature.' This book seeks to fill that lacuna. More specifically the purpose of this volume is to examine the extent to which Anselm of Canterbury possessed a consistent normative philosophy which coherently addressed the question of how the individual ought to act. By so doing it extends the contemporary commentary of Anselm's ethical philosophy beyond the abstract and meta-ethical and analyses the ways in which Anselm's letter collection can be used to show pragmatic approaches to ethical questions. In examining this field, this book contains two interdependent parts, one illustrative of the other. The first deals with Anselm's anthropology, theory of will, and ethical philosophy. The second examines the impact of his theology and ethical philosophy upon his societal and political beliefs. The contrast between formal theological writing and the more personal letter collections is intentional as a way of evaluating the manner in which Anselm's thought is consistent across a range of academic exercises and real world scenarios. In addition, this provides case studies of how a normative approach opens up new lines of research and furthers the field of Anselm studies, addressing several past issues of contention.

From the Temporal to the Eternal

The Ethical Philosophy of Anselm of Canterbury

Law, Development and Globalization

Sovereignty, Human Rights and Global Order addresses the question of whether sovereignty is an instrument of, or an impediment to, cosmopolitan visions of global governance. Sam Adelman offers a sustained examination of the contemporary phenomenon of sovereignty, arguing that it is only in overcoming the sovereign capacity to condone unnatural death that the possibility of an alternative, and human rights based, global order lies.

Sovereignty, Human Rights and Global Order

Software Studies

On Software and Sovereignty

The Stack, 10th Anniversary Edition

Marx and the Critique of Humanism

Informations bibliographiques

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