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Leonard A: Four Mothers

Four Mothers

A Year in Motherhood Around the World

In the 21st century, the old colonial attitude of terra nullius, meaning a vacant place free for the taking, still lurks behind the global economic expropriation of peoples' lands and bodies. Today, that theft is rationalised internationally by ecomodernist policy. This book engages with the patriarchal-colonial-capitalist mindset of the contemporary Androcene and its threats to Life-on-Earth, including global warming and nuclear risks, mining and the gene trade, the Fourth Industrial Revolution and digital coloniality. Ariel Salleh spells out the social and ecological contradictions set in motion by neocolonialism. Inspired by decolonial thinkers from Arturo Escobar to Tyson Yunkaporta, and critics of technology like Vandana Shiva and Shoshana Zuboff, she argues that dispossession of First Nation peoples' livelihoods is not healed by consumerism in the name of 'development'. Breaking with ecomodernist policy such as 'the tech fix' of mainstream environmentalists, Salleh contests the patriarchal-colonial-capitalist imperium and its advocacy of Green New Deals, Earth Governance, Sustainable Development Goals, and Smart Futures. Worldwide many decolonial activists see through the zero-sum imagination and its Earth Summits. Youth too, is defying the capitalist ruling class extinction trajectory, and some even challenge the fashionable post-human ideology circulating in high-tech quarters. Beyond 'exchange value', these Others of the Androcene are calling for self-governing bioregional futures, respectful of indigenous skills; they want local food sovereign economies, which meet people's needs while protecting nature's 'metabolic value'. Spelling out the biopolitical violence of digitalization and genetic engineering, this book traces two decades of creative defiance by global peoples' movements against the contradictions of ecomodernist development and its ongoing imposition by nation states and international agencies.

In the 21st century, the old colonial attitude of terra nullius, meaning a vacant place free for the taking, still lurks behind the global economic expropriation of peoples’ lands and bodies. Today, that theft is rationalised internationally by ecomodernist policy. This book engages with the patriarchal-colonial-capitalist mindset of the contemporary Androcene and its threats to Life-on-Earth, including global warming and nuclear risks, mining and the gene trade, the Fourth Industrial Revolution and digital coloniality.

Ariel Salleh spells out the social and ecological contradictions set in motion by neocolonialism. Inspired by decolonial thinkers from Arturo Escobar to Tyson Yunkaporta, and critics of technology like Vandana Shiva and Shoshana Zuboff, she argues that dispossession of First Nation peoples’ livelihoods is not healed by consumerism in the name of ‘development’. Breaking with ecomodernist policy such as ‘the tech fix’ of mainstream environmentalists, Salleh contests the patriarchal-colonial-capitalist imperium and its advocacy of Green New Deals, Earth Governance, Sustainable Development Goals, and Smart Futures.

Worldwide many decolonial activists see through the zero-sum imagination and its Earth Summits. Youth too, is defying the capitalist ruling class extinction trajectory, and some even challenge the fashionable post-human ideology circulating in high-tech quarters. Beyond ‘exchange value’, these Others of the Androcene are calling for self-governing bioregional futures, respectful of indigenous skills; they want local food sovereign economies, which meet people’s needs while protecting nature’s ‘metabolic value’.

Spelling out the biopolitical violence of digitalization and genetic engineering, this book traces two decades of creative defiance by global peoples’ movements against the contradictions of ecomodernist development and its ongoing imposition by nation states and international agencies.

DeColonize EcoModernism!

This book spotlights the complexities of relationships, drawing on theories that have guided relationship scholars, classic studies, and current research- juxtaposed with the current Indian milieu. It would be useful to the researchers of Psychology, Applied Psychology, Mental Health, Sociology, Family Studies, and other allied disciplines.

Locate Your North Star

Navigating Intimate Relationships

Drawing on theories of everyday life, Tara Thomson explores modernist fiction by women who were afforded new roles and opportunities in a world characterized by social and political change. At the same time the realities of women's everyday lives lagged behind the promises of modernity. Thomson reads the works of Dorothy Richardson, Virginia Woolf, Katherine Mansfield, and Elizabeth Bowen to explore the complex position of women with respect to everyday life throughout the interwar years. She focuses particularly on the unique narrative techniques these authors developed to reveal how everyday practices produce and are produced by ideology. Drawing on a substantial body of everyday theory, feminist theory, and the socio-historical contexts of modernism, Thomson's book asks what sustained attention to the everyday can tell us about the feminist aims of modernist fiction.

Faced with a rapidly changing world, modernist authors turned their attention to the mundane details of everyday life, seeking new discourses and techniques to articulate their experiences of modernity. Drawing on theories of everyday life, Tara Thomson explores modernist fiction by women who were afforded new roles and opportunities in a world characterized by social and political change. At the same time the realities of women's everyday lives lagged behind the promises of modernity. Thomson reads the works of Dorothy Richardson, Virginia Woolf, Katherine Mansfield, and Elizabeth Bowen to explore the complex position of women with respect to everyday life throughout the interwar years. She focuses particularly on the unique narrative techniques these authors developed to reveal how everyday practices produce and are produced by ideology. Drawing on a substantial body of everyday theory, feminist theory, and the socio-historical contexts of modernism, Thomson's book asks what sustained attention to the everyday can tell us about the feminist aims of modernist fiction.

Modernism, Feminism and Everyday Life

The Case for Feminist Revolution

The Dialectic of Sex

Victims, Culture and Society

Criminalising Sex Outside Marriage

A captivating blend of feminism, ancient roads and history that asks and answers the question: where are the women in nature?Why is it radical for women to walk alone in the countryside, when men have been doing so for centuries? The Hard Way is a powerful and illuminating book about addressing this imbalance, reclaiming fearlessness and diving into the history of the landscape from a woman’s point of view.Setting off to follow the oldest paths in England, The Ridgeway and The Harrow Way, Susannah Walker comes across artillery fire, concern from passing policemen and her own innate fear of lone figures in the distance: a landscape shaped by men, from prehistoric earthworks to today’s army bases.But along the way, Susannah finds Edwardian feminists, rebellious widows, forgotten writers and artists, as well as all their anonymous sisters who stayed at home throughout history. They become her companions over 135 miles of walking, revealing how much, or how little, has changed for women now.

A captivating blend of feminism, ancient roads and history that asks and answers the question: where are the women in nature?Why is it radical for women to walk alone in the countryside, when men have been doing so for centuries? The Hard Way is a powerful and illuminating book about addressing this imbalance, reclaiming fearlessness and diving into the history of the landscape from a woman’s point of view.Setting off to follow the oldest paths in England, The Ridgeway and The Harrow Way, Susannah Walker comes across artillery fire, concern from passing policemen and her own innate fear of lone figures in the distance: a landscape shaped by men, from prehistoric earthworks to today’s army bases.But along the way, Susannah finds Edwardian feminists, rebellious widows, forgotten writers and artists, as well as all their anonymous sisters who stayed at home throughout history. They become her companions over 135 miles of walking, revealing how much, or how little, has changed for women now.

Discovering the Women Who Walked Before Us

The Hard Way

If you think baby brain is bad for you, think again - because neuroscientist Dr Sarah McKay (author of The Women's Brain Book) has looked at studies and talked to experts from all over the world and the proof is in: giving birth is one of the best things to ever happen to a woman's brain. Moreover, the positive effects of baby brain last well beyond the baby stage - even into old age, with elderly mothers' brains showing resilience to ageing. Plus, the benefits of baby brain show up for non-birth parents - even fatherhood has a profound effect on the hormones and brains of men. This fascinating book weaves together baby brain research and interviews with neuroscientists and women's health specialists - many of whom are mothers - with personal experiences from parents concerning baby brain, nesting, maternal instinct, social support, anxiety and sleep. In each aspect the conclusion is clear: having a baby improves a mother's memory, and makes her smarter and more empathetic, intuitive and socially savvy. Baby Brain contains the ultimate good-news story about mothers' brains, backed up by scientific research from leading experts and presented in highly readable bite-sized sections by one of Australia's leading science communicators.

Baby brain, contrary to its reputation for forgetfulness and brain fog, includes beneficial changes to mothers' brains. In this fascinating book neuroscientist Dr Sarah McKay explores the science to show becoming a mother primes the brain to learn quickly, be empathetic, motivated, socially savvy, bond with baby and remember what's truly important.

The surprising neuroscience of how pregnancy and motherhood sculpt our brains and change our minds (for the better)

Baby Brain

What does power sound like? Loud? Brash? Masculine? Here's the truth: if you're a woman, a person of colour, an immigrant or queer, there's often dissonance between how you speak and how we think powerful people sound, i.e. the wealthy white men who have historically set the standard. In this witty and warm guide, speech expert Samara Bay, who has worked with the likes of Gal Gadot, Penélope Cruz and Terry Crews, as well as global leaders in business and politics, offers a new approach to asserting your power in all areas of life. Permission to Speak is packed with expert tips and easy-to-follow exercises, demonstrating that you don't have to speak like the status quo to be taken seriously.

What does power sound like? Loud? Brash? Masculine? Here's the truth: if you're a woman, a person of colour, an immigrant or queer, there's often dissonance between how you speak and how we think powerful people sound, i.e. the wealthy white men who have historically set the standard. In this witty and warm guide, speech expert Samara Bay, who has worked with the likes of Gal Gadot, Penélope Cruz and Terry Crews, as well as global leaders in business and politics, offers a new approach to asserting your power in all areas of life. Permission to Speak is packed with expert tips and easy-to-follow exercises, demonstrating that you don't have to speak like the status quo to be taken seriously.

How to Change What Power Sounds Like, Starting With You

Permission to Speak

Untitled Araminta Hall 2025

Feminist Judgment Series: Rewritten Judicial Opinions

In the past decade, feminist scholars and women's rights activists have used the feminist judgment method to reimagine the relationship between law and gender justice, resulting in rewritten 'feminist' judgments from courts around the world. This groundbreaking book extends this approach and applies it to a wide range of decisions of the International Criminal Court (ICC), the Hague-based court with power to prosecute war crimes, crimes against humanity, genocide and aggression in over 120 countries. With over 60 contributors from the Global North and Global South, including countries where the ICC has been active, this book reflects an international and intersectional feminism. Diverse contributions reveal the gendered implications of crimes (both sexual and non-sexual), command responsibility, defences, complementarity, head of state immunity, sentencing, reparations and more. This title is also available as Open Access on Cambridge Core.

This book demonstrates what intersectional feminist judging might entail in real International Criminal Court cases. Over sixty contributors from diverse nationalities offer the global international criminal law community relevant and specific examples of how to apply their legal framework in a gender-sensitive way.

Feminist Judgments: Reimagining the International Criminal Court

How a Doll Remade the World

Barbieland

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Patipolitics

Four Mothers

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