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Embodied Pedagogies in the Study of
Religion

Embodied Pedagogies in the Study of Religion

Transforming the Classroom

Bollingen Series

Its Mythology and Transformations, Volume 1 (Text)

The Art of Indian Asia

Routledge Religion, Society and Government in Eastern Europe and the Former Soviet States

In communist Eastern Europe the churches were often a focus for opposition to communism, and in the immediate post-communist period churches played a key role in fostering national cohesion, promoting a conservative political agenda, and in rewriting national narratives to eliminate or revise communist narratives. These activities, which are implicitly conservative and nationalistic, are not naturally in step with European integration. This book explores the relationship between religion and politics in post-communist Europe, focusing especially on the degree to which religion, and religious involvement in politics, encourage Euroscepticism.

In communist Eastern Europe the churches were often a focus for opposition to communism, and in the immediate post-communist period the churches often played a key role in fostering national cohesion, in promoting a conservative political agenda, sometimes in formal alliances with political parties, and in rewriting national narratives to eliminate or revise communist versions of such narratives. These activities, which are implicitly conservative and nationalistic, are not naturally in step with European integration. This book explores the relationship between religion and politics in post-communist Europe, focusing especially on the degree to which religion, and religious involvement in politics, encourage Euroscepticism. The book, which covers a range of East European countries, shows how religion is very important as a political force, how religion’s contribution to Euroscepticism varies between countries, and how in some circumstances, especially when a religious-based party is in power and has to deal with Brussels, religion can favour European integration. The book includes coverage of Catholic, Orthodox and Muslim countries, and includes discussion of how religious organisations, which often engage in lobbying in Brussels, relate to the European Union itself.

Religion and Euroscepticism in Post-Communist Europe

Explorations in Practical, Pastoral and Empirical Theology

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did. Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did.  Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard  and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

A New Theology of Everyday Life

God in Things

Its Mythology and Transformations, Volume 2 (Plates)

"The Guide of the Perplexed, a monument of rabbinical exegesis written by Moses Maimonides at the end of the twelfth century, has exerted an immense and continuing influence on Jewish thought. Written as a letter to a disciple, The Guide of the Perplexed aims to liberate readers from a literal understanding of the Bible. It does so with an explanation of biblical terms related to key themes such as corporeality, place, humans, and nature. This reprint presents the Shlomo Pines translation, the gold standard for decades, in a single volume for the first time. It also features an extensive introduction to the study of the guide by Leo Strauss, a leading authority on Maimonides"--

Complete in One Volume

The Guide of the Perplexed

Bultmann Beyond Heidegger

A Phenomenology of Love as Event

Violence, Desire, and the Sacred

Reading René Girard, Texts and the World

The Revelatory Power of Mimetic Theory

Explorations in Philosophy and Theology

The French Years (1922-1939)

The Trinitarian Philosophy Of Jules Monchanin

Polytheism, Animism, and More in Contemporary Philosophy of Religion

Alternative Conceptions of the Spiritual

Expanding Philosophy of Religion

A Transcendental Phenomenology of Religion

Material Spirituality

Routledge Philosophy of Religion Series

The notion of a soul - an immaterial bearer of consciousness distinct from the body - enjoyed traditional popularity but recently the idea has been questioned, frequently rejected, and sometimes ridiculed. This book argues that the view that persons are immaterial minds capable of surviving death, is in fact a more defensible view than any of its competitors. Moving beyond traditional disputes between mind-body dualists and idealists to focus on what dualists and idealists agree on in opposition to physicalists, Yandell explores the nature of persons according to, and as they occur within, central religious traditions. He concludes that those Christians who have rejected the soul, and opted for the view that the mind is only the more articulate capacities of the body, have exchanged truth for falsehood.

The notion of a soul - an immaterial bearer of consciousness distinct from the body - enjoyed traditional popularity but recently the idea has been questioned, frequently rejected, and sometimes ridiculed.   This book argues that the view that persons are immaterial minds capable of surviving death, is in fact a more defensible view than any of its competitors. Moving beyond traditional disputes between mind-body dualists and idealists to focus on what dualists and idealists agree on in opposition to physicalists, Yandell explores the nature of persons according to, and as they occur within, central religious traditions. He concludes that those Christians who have rejected the soul, and opted for the view that the mind is only the more articulate capacities of the body, have exchanged truth for falsehood.

The Soul

Embodied Pedagogies in the Study of Religion

Bibliografische Angaben

Schlagworte

Bibliografische Angaben

Schlagworte

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