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Murphy James Bernard: Deification in
Classical Greek Philosophy and the Bibl

Deification in Classical Greek Philosophy and the Bible

The book seeks to move forward debates on postsecularity as conceived by Habermas et.al. which recognise that, contrary to secular expectations, religion persists. The study is unique in exploring the irruptions (external breakthroughs) that unsettle secularisation and which give rise to postsecularisation. This shift has rendered sociology vulnerable to some unexpected theological considerations, some of which are explored in the study. Topics considered in the study, which make it accessible, include: dilemmas of naming; emotions and the visual; martyrdom and theodicy. Each of these has irruptive properties that force sociology to reconsider its theological debts. Postsecularity has become a fashionable term, but one which needs to be fleshed out and this study grasps a moment of opportunity to do so, which renders it original.

The book seeks to move forward debates on postsecularity as conceived by Habermas et.al. which recognise that, contrary to secular expectations, religion persists. The study is unique in exploring the irruptions (external breakthroughs) that unsettle secularisation and which give rise to postsecularisation. This shift has rendered sociology vulnerable to some unexpected theological considerations, some of which are explored in the study. Topics considered in the study, which make it accessible, include: dilemmas of naming; emotions and the visual; martyrdom and theodicy. Each of these has irruptive properties that force sociology to reconsider its theological debts. Postsecularity has become a fashionable term, but one which needs to be fleshed out and this study grasps a moment of opportunity to do so, which renders it original.

Postsecularity and Sociology

I Tatti Studies in Italian Renaissance History

Atheism, Sodomy, and Radical Dissent in Renaissance Italy

What God Kept for Himself

Mazalim Courts and Legal Reform

Justice and Islamic Law

Routledge Studies in Religion

This edited collection explores whether the cultural and organisational realities of Catholicism, along with its underpinning theology, led to abuse by clergy being made possible. Written by a panel with expertise in the myriad implications of abuse, this book addresses issues such as the spiritual dynamics of abuse; the resultant psychological issues of abuse and restorative justice. It also discusses the place of children of clergy and the sexual misconduct of priests with adults. This is vital reading for any academic of Theology, Religious Studies, Psychology and Law who wants to better understand the dynamics at work in these instances of abuse.

The Roman Catholic Church, along with other religious and non-religious institutions, has been embroiled in a series of sexual abuse scandals during the last decades. In response, a variety of important measures have been introduced to eradicate the possibility of further abuse, with particular attention given to issues around safeguarding. However, research has tended to focus on the individual pathology of each perpetrator. In contrast, this collection brings a systematic and inter-disciplinary methodology to bear on the distinctive cultural and organisational realities of Catholicism and its underpinning theology. This is in order to test the claim that they are significant contributing factors to a culture that enabled abusive behaviour to become a possibility. Written by a panel with expertise in the theological, ecclesiological, psychological and legal implications of abuse, this book addresses issues such as the spiritual dynamics of sexual abuse; restorative justice; and psychological issues related to abuse by clergy. It also broadens the discussion to include the place of children of clergy and sexual misconduct between priests and women in the context of spiritual direction.Seeing to constructively build a broader understanding of transgressive and abusive behaviour by clergy in the Church, this is vital reading for any academic of Theology, Religious Studies, Psychology and Law who wants to better understand the dynamics at work in these instances of abuse.

The consequences and implications of the sex abuse crisis

Sex and Broken Boundaries in the Catholic Church

Rome's Age of Revolution

This book gathers a group of scholars whose work has been influenced by the distinctive dialogue between ancient philosophy (and rhetoric) and critical theory promoted by the scholarship of James I. Porter. A classicist who has pushed classics beyond itself - beyond its traditional boundaries - Porter has demonstrated that antiquity cannot be studied without participating in what is sometimes dismissively labeled "reception." The collection here does not simply celebrate the work of a major figure in the field of classics through a series of Porterian writing experiments, but locates the futures of classics in its predisposition to endless transformation, alteration, reconfiguration, and fugitive or exilic deterritorialization. Philology is a practice of philosophy in that contact with the ghosts of antiquity and its diachronic manifestations in modernity confronts the interpreter with opportunities for unlearning as well as learning, unthinking as well as thinking, and for engaging with impossibilities as well as possibilities. The essays gathered here, unified by these themes, include contributions on ancient philosophy (Democritus, the sophists, Aristotle, and Lucretius); reflections on the sublime, which Porter has pivotally elucidated; interventions on the theme of philology and exile (in Nietzsche, Marx, Freud, and Derrida); and theoretical musings on the "agony of immanence," the "biomatic," the "atmospheric," and the relationship between immigration and classical reception.

Essays in Honor of Jim Porter

The Philology of the Future

Edition Voldemeer

Dämonologie und Therapie "Exorzismus und Psychoanalyse" lautet der Titel eines geplanten, aber nicht mehr realisierten Buches von Hugo Ball. Ball war nach abgebrochenem Philosophiestudium und Theaterengagements mit seiner Partnerin Emmy Hennings in Zürich eine der zentralen Gründerfiguren des Dadaismus - bald wandten sie sich jedoch ab und wählten einen religiösen Lebensweg, bis zu Balls frühem Tod. Skizzen, Dispositionen und Notate zu dem Buchprojekt aus dem Nachlass liegen nun erstmals transkribiert und im Faksimile editiert vor. Ball war überzeugt, dass die Psychoanalyse einer Erweiterung durch exorzistisches Wissen bedarf. Sein Ziel war eine kritische Gegenüberstellung moderner Therapieformen mit historischen Austreibungspraktiken. Balls Aufzeichnungen geben Einblick in seine obsessive Beschäftigung mit Dämonologie und Teufelsglauben. <li>Einblick in das nie realisierte Buchprojekt von Hugo Ball (1886-1927), Autor und zentrale Gründerfigur des Dadaismus </li> <li>Aus dem Nachlass herausgegeben </li> <li>Mit Listen von Vokabeln, Namen, Begriffen, Terminologien; eine Litanei des Satans lexikografischer Art </li>

Demonology and therapy  “Exorcism and Psychoanalysis” is the title of a book by Hugo Ball that was planned but never realized. Ball, with his partner Emmy Hennings, was one of the founding figures of Dadaism in Zurich after abandoning his studies of philosophy and working in theater. However, they soon abandoned Dadaism and pursued a religious way of life until Ball’s early death.  Sketches, dispositions, and notations for the book project from Ball’s bequeathed papers have been made available for the first time in transcribed and edited facsimile form. Ball was convinced that psychoanalysis needed to be expanded to encompass exorcistic knowledge. His goal was to critically contrast modern forms of therapy with historical practices of exorcism. Ball’s notes provide insight into his obsessive preoccupation with demonology and the devil.  Offers insight into an unrealized book project by Hugo Ball (1886–1927), author and founding figure of Dadaism  Published from his bequest  With vocabulary lists, names, terms, and terminologies – a lexicographical litany of Satan

Exorzismus und Psychoanalyse

The ancient Greek philosopher Socrates, perhaps the single most important figure in Western culture, is hidden in plain view. If his claim that 'the unexamined life is not worth living' has ceased to shock us, that is not because we know how to live examined ones; we speak of 'the Socratic method' in ignorance of just how much that method demands of us. In Open Socrates, acclaimed philosopher Agnes Callard takes us deeper into Socrates' thought than any modern writer has. As she shows, Socrates noticed that the most important questions start off closed: before a person even has a chance to ponder how she should live, her bodily desires or the forces of social conformity have already answered on her behalf. Is it even possible to ask a question that you think you have already answered? Callard answers yes - but we can't do it alone. She argues that the true ambition of the Socratic method is to reveal what one human being can be to another. You can use another person in many ways - for survival, for pleasure, for comfort - but you are engaging them to the fullest when you call on them to help answer your own questions, and challenge your own answers. How should we manage romantic love? What is the right way to think about one's own death? What form should our politics take? These were the most intractable questions back in Socrates' time, and that continues to be true, 2,500 years later. Callard shows us how Socrates' method allows us to make progress in answering them - and, in the process, gives us nothing less than a new ethics to live by.

The Case for a Philosophical Life

Open Socrates

Doolittle and Heim examine the complex interplay between modern medicine, religion, and spirituality. Medicine and religion share many concerns: suffering and illness, healing and well-being. The biological model of illness empowers medicine to bring dramatic improvements in physical health. At the same time, modern medicine often ignores the spiritual needs of patients and deeper challenges of holistic healing. In turn, religious institutions have always supported people through suffering, and often pioneer the delivery of health care to those in need. However, religious convictions sometimes conflict with medical perspectives; and some forms of religious belief and practice may be injurious to health. Each side can stereotype the other---medicine as sterile and unfeeling, religion as irrational and injurious. This book draws upon broad resources of Biblical theology, history, and contemporary thought to explore questions of faith, the role of the church, the lived experience of illness, and the modern practice of medicine. Designed for classroom use this title will enable students to: - Explore the Christian understanding of illness and healing as informed by the Gospels, the early church, medieval theology, and contemporary theologians - Addresses contemporary issues of illness, such as cancer, AIDS, addiction, and the pandemics through a theological lens - Explore how religious observance and spirituality are associated with beneficial health outcomes - Reconcile deep questions of illness and suffering through a deeper understanding of theology and modern medicine

How the Healing Happens

Theology and Medicine in Conversation

Anti-Semitism and Islamophobia are on the rise in twenty-first-century Europe, but these notions of the malevolent, conspiring Jew or Muslim are far more than a medieval trope. Over the last millennium, deep currents of exclusion have shaped not only modern relationships between majorities and minorities, but the distinctive Western relationship between state and society. This volume asks an important question: why is it that, in a period when Europe's Islamic south and Catholic and Orthodox east remained home to religiously diverse communities, the Western fringes of Latin Christendom instead rid themselves of Jews and Muslims, through exploitation, mass murder, deportations and enslavement? Ariel Salzmann identifies the intersecting structural and sociological roots of this peculiarly Western approach, from rapid consolidation of secular polities and commercial markets in the Crusades era; to the ideology and practice of ritualised, politicised violence against minorities; to distinctive forms of economic protectionism arising from the use of minorities and their resources as bargaining chips. 'The Exclusionary West' shows that the medieval exclusion of minorities is bound up with the very foundation of Western European nation-states, informing the basic rights of civil citizenship and shaping Western ideas of identity and belonging. These legacies retain their insidious but potent power today.

Medieval Minorities and the Making of Modern Europe

The Exclusionary West

Routledge Science and Religion Series

Does God exist? Did Moses part the Red Sea? Did Jesus really rise from the dead? This book provides a fresh approach to exploring the reality of God and religious events. The book demonstrates how it makes sense to ask about the truth of core Christian claims - claims often taken in modern society to reflect something about the person asking the question rather than the subject of the claim. By drawing on contemporary philosophy of science this book breaks new ground by comparing the scientific community with the religious community. We live in an age where issues of religious tolerance are crucial. Taking this community-based approach, the book argues that tolerance is only possible when questions in both science and religion are considered to be about a reality independent of us.

Does God exist?  Did Moses part the Red Sea?  Did Jesus really rise from the dead?  This book provides a fresh approach to exploring the reality of God and religious events.  The book demonstrates how it makes sense to ask about the truth of core Christian claims - claims often taken in modern society to reflect something about the person asking the question rather than the subject of the claim.  By drawing on contemporary philosophy of science this book breaks new ground by comparing the scientific community with the religious community.  We live in an age where issues of religious tolerance are crucial.  Taking this community-based approach, the book argues that tolerance is only possible when questions in both science and religion are considered to be about a reality independent of us.

Realism in Religion and Science

Great Theologians Series

Dietrich Bonhoeffer's theology emerged from the intersection of several contesting streams of the Protestant tradition: high theological liberalism, and the 'Luther renaissance' and 'dialectical theology' movements of the early decades of the 20th century. It is marked by consistent and intense engagement with the Bible read as Christian Scripture and so centred upon Jesus Christ. To appreciate Bonhoeffer's theology requires that we grasp his commitment to Christ as the self-communicative presence of the living God whose identity and agency determines not only Christian life and thought, but all of reality itself. Bonhoeffer's theology continues to influence the direction of contemporary Christian life as well as provoke serious theological reflection wherever it is engaged. Examining Bonhoeffer's theology as a whole, this book points readers to the essential concerns of Bonhoeffer's theology with an eye to the varied careers this theology has had since his death. Following an introductory discussion of his life and literary legacy, Part One considers Bonhoeffer's christology, arguing for its decisive significance to his vision of the nature and tasks of Christian theology. Part Two traverses Bonhoeffer's thought, treating in turn his ecclesiology, anthropology and ethics, and Christian politics. Exploration of each of these themes is deepened by examining the reception and impact Bonhoeffer's theology upon the intense church struggles of the last half of the 20th century, particularly those within the former East Germany, North America, and South Africa under apartheid

Dietrich Bonhoeffer's theology emerged from the intersection of several contesting streams of the Protestant tradition: high theological liberalism, and the 'Luther renaissance' and 'dialectical theology' movements of the early decades of the 20th century. It is marked by consistent and intense engagement with the Bible read as Christian Scripture and so centred upon Jesus Christ. To appreciate Bonhoeffer's theology requires that we grasp his commitment to Christ as the self-communicative presence of the living God whose identity and agency determines not only Christian life and thought, but all of reality itself.    Bonhoeffer's theology continues to influence the direction of contemporary Christian life as well as provoke serious theological reflection wherever it is engaged. Examining Bonhoeffer's theology as a whole, this book points readers to the essential concerns of Bonhoeffer's theology with an eye to the varied careers this theology has had since his death. Following an introductory discussion of his life and literary legacy, Part One considers Bonhoeffer's christology, arguing for its decisive significance to his vision of the nature and tasks of Christian theology.  Part Two traverses Bonhoeffer's thought, treating in turn his ecclesiology, anthropology and ethics, and Christian politics.  Exploration of each of these themes is deepened by examining the reception and impact Bonhoeffer's theology upon the intense church struggles of the last half of the 20th century, particularly those within the former East Germany, North America, and South Africa under apartheid

Theologian of the Word of God

Dietrich Bonhoeffer

Deification in Classical Greek Philosophy and the Bible

Bibliografische Angaben

Schlagworte

Bibliografische Angaben

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