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Stell W: Born Again Queer

Born Again Queer

A History of Evangelical Gay Activism and the Making of Antigay Christianity

Can we still talk about Christian ethics? As most data show a great exodus from the Church, and general dissatisfaction with organized Christianity, there exists an urgent question of whether 2,000 years of Christianity have done more harm than good upon the Earth and its people. Christianity has been integral to colonialism, white supremacy, and the Atlantic Slave Trade, and perpetuates racism today. Large segments of Christianity continue to endorse discrimination against women, LGBTQ individuals, and other marginalized groups; underwrite a capitalist system that destroys the planet and renders portions uninhabitable; and manufacture a complex, individualized approach to poverty that promotes charity work but resists structural engagement. Christianity has done much harm in the name of Jesus. In fact, for at least the past thousand years, the mission of Jesus has been captive to a colonial ethic of exploitation and oppression that has contorted and distorted much of Christian theology and practice of ministry. This book issues a call to liberate Jesus from this oppressive, colonial ethic. It enjoins Christians with privilege and power to promote a decolonial, liberative Christian ethic that serves as a corrective to the harms Christianity has manifest and conventional Christian ethics has neglected or even supported. Liberating Jesus is designed for use in seminary or undergraduate classrooms, as well as for broader, public appeal, such as church or denominational study groups. It is not intended to be a comprehensive survey of the field. Rather, particular commitments animate the framework, namely a concern for justice and liberation. The ethical model presented and applied draws upon interwoven threads of liberationist, womanist, Anabaptist, and postliberal theologies, and offers a framework for a communitarian virtue ethic of liberation. It identifies the commonalities between these threads, notably the importance of community, character, and justice-while acknowledging their distinctions-and directs them toward the target audience: Christians who embody and enjoy various levels of social, economic, and political privilege. In doing so, it calls on them to confront the oppressive legacy of Christian ethics and begin to understand ethics as formation into a life of service and advocacy, following the witness of Jesus, for the liberation of the marginalized. By drawing on such an array of theological approaches, the book offers multiple entry points for readers from various perspectives and introduces them to a diverse collection of thinkers and surprising conclusions found at the intersections of these approaches. Liberating Jesus provides Christians with various levels of privilege a way to understand their role and responsibility in participating in movements for justice and liberation. Includes discussion questions and resources for further reading at the end of each chapter.

Christian Ethics for Privileged People

Liberating Jesus

Princeton Studies in American Politics

How the civil legal system undermines the political lives of marginalized communities Each year, as many as 250 million Americans face civil legal problems like eviction, debt collection, and substandard housing. These problems are disproportionately shouldered by racially and economically marginalized people, particularly women of color. Civil courts and legal aid organizations are supposed to protect their rights, yet more than 90 percent of low-income people receive inadequate or no legal assistance. Instead, access to justice is reserved for those who can afford its high price. For those who can’t, the repercussions can be devastating, from homelessness and loss of public benefits to broken families and diminished health. Uncivil Democracy looks at the US civil justice system through the eyes of the people whose very citizenship is indelibly shaped by it. Jamila Michener and Mallory SoRelle show how civil legal problems, and the institutions meant to address them, greatly erode trust in the legal system among marginalized communities, undermining their broader sense of democratic citizenship and political standing. While legal representation offers vital protections, increased access to justice through an ever-growing supply of lawyers does not address the structural problems that generate demand for lawyers in the first place. Looking at cases involving unfair evictions and substandard housing, Michener and SoRelle demonstrate how community groups such as tenants’ unions can fill this justice gap and provide the means to build political power that transforms the conditions that create precarity. Drawing on eye-opening qualitative evidence and a wealth of historical and survey data, Uncivil Democracy explains why collective organizing holds the greatest promise for altering the systems that create civil legal problems and exercising the political power necessary for meaningful change.

How Access to Justice Shapes Political Power

Uncivil Democracy

*Longlisted for the Cundill History Prize* What would women do with their lives if they had more time? The riveting, untold story of a revolutionary campaign to change the way work is valued 'The women of the world are serving notice. We want wages for every dirty toilet, every indecent assault, every painful childbirth, every cup of coffee and every smile. And if we don't get what we want, we will simply refuse to work any longer!' Across the globe in the 1970s, a network of feminists distilled their struggles into a single demand: Wages for Housework! Today, it remains a provocative idea, and an unfulfilled promise. Here historian Emily Callaci tells the story of this campaign by exploring the lives and ideas of its key creators, tracing their wildly creative political vision over the past five decades: from the early 1970s, when Selma James, a working-class political organizer, and Mariarosa Dalla Costa, a scholar-activist, started laying the foundations of Wages for Housework in London and Italy; through philosopher Silvia Federici reframing the campaign in the context of New York City's fiscal crisis; to Wilmette Brown, lesbian poet and anti-war activist, and Margaret Prescod, community organizer, who brought the insights of Black feminism to the movement. Drawing on new archival research and extensive interviews, Callaci takes us deep inside the heart of the movement as it reached across Europe, America, Africa and the Caribbean. For these women, the wage was more than a demand for money: it was a starting point for remaking the world as we know it, imagining potential futures under capitalism - and beyond. Then as now, Wages for Housework poses profound questions. What would it be like to live in a society that prioritizes care rather than production? How would this change our relationship with the natural world? And what would women do with their lives if they had more time?

The Story of a Movement, an Idea, a Promise

Wages for Housework

A Guide For The Patriarchy

HOW TO KILL A WITCH

Texts and Translations of Transcendence and Transformation

Letter to Melania

T&T Clark Handbooks

T&t Clark Handbook of the Doctrine of Providence

How Knowing Jesus Heals Our Brokenness

Radically Restored

Islamic Lessons for Christians

Kent State re-creates the divided cultural landscape of America during the Vietnam War and heightened popular anxieties around the country. On college campuses, teach-ins, sit-down strikes and demonstrations exposed the growing rift between the left and the right. Many students opposed the war, and were uneasy over poor and working-class kids drafted and sent to Vietnam in their place. Some developed a hatred for everything associated with authority, while others resolved to uphold law and order at any cost.
 
Focusing on the thirteen victims of the Kent State shooting and a painstaking reconstruction of the days surrounding it, Brian VanDeMark draws on new research and interviews-including the perspective of National Guardsmen who were there. The result is a complete reckoning with the tragedy that marked the end of the sixties.
&nbsp;
<ul>
<li>Longlisted for the 2024 National Book Critics Circle Award for Nonfiction 
 </li>
<li>A The New Yorker Best Book of 2024</li>
</ul>

An American Tragedy

Kent State

Bloomsbury Studies in Religion and Civic Culture

Stories of Religious Resilience, Inspiration, and Pursuing the Common Good

Engaged Spirituality

Realizing God’s Reign through Community Engagement

Reconciling Mission

A trans-American cultural history of ideas of how in the 1960s and 70s the first generation of liberation theologians conceptualized a radical political theology. Representing those marginalized by modern politics and religion due to race, class, or sex status liberationists redefined the theo-political space and set the stage for new expressions of religious activism.

An Intellectual History of Liberation Theology

The World Come of Age

Born Again Queer

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