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Banning E: Archaeological Reasoning

Archaeological Reasoning

A Guide

A New History of Homer’s World, Through the Women Written Out of It

Mythica

Museum Meanings

Museums and Indigenous Peoples provides an international, comparative exploration of relationships between Indigenous Peoples and museums. Indigenous Peoples are increasingly involved in the representation and curation of their heritage in museums and are engendering major changes in the way museums think and work. This volume examines the demands put forward by Indigenous Peoples to museums and critically discusses their effects on museum theory and practice. Museums and Indigenous Peoples through international case studies provides a better understanding of how Indigenous Peoples are transforming museum work.

Museums and Indigenous Peoples provides an international, comparative exploration of relationships between Indigenous Peoples and museums. Indigenous Peoples are increasingly involved in the representation and curation of their heritage in museums and are engendering major changes in the way museums think and work. This volume examines the demands put forward by Indigenous Peoples to museums and critically discusses their effects on museum theory and practice. Museums and Indigenous Peoples through international case studies provides a better understanding of how Indigenous Peoples are transforming museum work.

rethinking museum theory and practice through indigenous perspectives

Museums and Indigenous Peoples

The Lost Voices of Pompeii

The Fleury Playbook has been justly celebrated as the most comprehensive extant collection of medieval music-dramas, containing in a single manuscript examples of non-biblical miracle plays, and settings of the Nativity and Resurrection stories, together with accounts of the conversion of Paul and Mary Magdalene. In this the first full-length monograph on the Playbook, Wyndham Thomas places the collection in its historical, cultural and musical context. Each of the 10 plays is treated to a close dramatic and musical analysis and placed in its broader context of musical life in the twelfth century.

2018 will mark the 800th anniversary of the consecration of the Abbey of St BenoÃ®t-sur-Loire - or Fleury Abbey - the previous home and namesake of the Fleury Playbook, a collection of 10 medieval music-dramas that has long held been a source of fascination, and not a little perplexity, for scholars in a variety of disciplines: history, music history, literary studies, art history in particular. The Fleury Playbook has been justly celebrated as the most comprehensive extant collection of medieval music-dramas, containing in a single manuscript examples of non-biblical miracle plays, and settings of the Nativity and Resurrection stories, together with accounts of the conversion of Paul and Mary Magdalene.  In this the first full-length monograph on the Playbook, Wyndham Thomas places the collection in its historical, cultural and musical context. The first three chapters introduce and then explore the issues raised by the collection: following an introduction, chapter 2 is devoted to the history and traditions of the Abbey, making a persuasive argument for that institution as the original home of the collection, and perhaps the venue in which the plays were first performed. Chapter 3 discusses medieval saints’ cults, placing the dramas, and particularly the four devoted to St Nicholas, in this context. The remaining chapters are devoted to a close musical and dramatic analysis of the 10 plays themselves.

The Fleury Playbook in Context

Medieval Music-Drama

April, Vol. 10.1

Angelaki

Ucl World Archaeology

Italy in the First Millennium Bce

Writing Matters

Routledge Studies in Archaeology

This book is the first to investigate early Roman religion on the basis of archaeological evidence. Author Elizabeth Colantoni uses the archaeological data to construct a new narrative about early Roman religious practices, examining the role and nature of sacred space; the religious calendar; gods, priests and worshippers; ritual and sacrifice; and death rites and ancestor cult in early Rome. The result is a fuller and more accurate picture of changing early Roman religious practices that also provides the basis for a better understanding of the more widely attested religion of the Romans who lived during the period of the Roman republic and after.

The religion of the people of Rome in the first centuries of the city’s history has long been a topic of interest for scholars, but it has been investigated primarily through literary evidence recorded in the first century BC and later, many centuries after an urban community first began to develop in Rome in the eighth century BC. The contemporary archaeological data from the eighth, seventh, and sixth centuries BC have been taken into account only sporadically, with the result that most scholarship supposedly focused on early Roman religion instead reproduces later Roman ideas about the origins and development of Roman religion—ideas that were often colored by the standards and principles of later Romans, supported by their own conjecture rather than by factual evidence. A standard scholarly method of dealing with the later written evidence about early Roman religious practices is to attempt to strip away any later or false information in order to isolate the genuine characteristics of early Roman religion. This teleological approach, however, causes early Roman religion to seem destined from the beginning to result in the later version of Roman religion. The only changes over time that can then be identified are those that show early Roman religion moving toward the model of the better known Roman religion of the first century BC and after. This book is the first to investigate early Roman religion on the basis of archaeological evidence.The earliest archaeological levels of Rome have been excavated in a number of areas around the city but, because of disciplinary divides between Classical studies, ancient history, religious studies, and archaeology, the archaeological evidence has not been incorporated in any significant way into discussions about the religion of the first Romans. And yet archaeological data can provide us with the baseline of factual evidence that is lacking in the later written sources and, in particular, the archaeological record allows the study of change through time in the characteristics of Roman religion in the earliest centuries of its existence. This book uses the archaeological data to construct a new narrative about early Roman religious practices, examining the role and nature of sacred space; the religious calendar; gods, priests and worshippers; ritual and sacrifice; and death rites and ancestor cult in early Rome as they can be understood through the archaeological evidence. The result is a fuller and more accurate picture of changing early Roman religious practices that also provides the basis for a better understanding of the more widely attested religion of the Romans who lived during the period of the Roman republic and after.

The Archaeology of Early Roman Religion

Routledge Methodist Studies Series

This book examines two main themes which had national significance in eighteenth-century British Methodism. First, the interaction between the two distinct theological expressions of Methodism; Calvinist and Arminian. The 'parting of the ways' marks the first major split in Methodism as the differences of theological understanding changed into the demarcation of religious organisations. The core of the book will feature a series of case-studies which explore Calvinist and Arminian Methodists in a number of key locations, where competition and even religious take-over bids were used by John Wesley's movement to gain religious dominance. Secondly, the book explores the nature of John Wesley's leadership of his movement, and especially how the competition between the Calvinist and Arminian strands of Methodism made it necessary for Wesley to change the way he exercised his leadership and authority. This will be examined through Wesley's role as connexional leader and his relationships with individual preachers and society members. Hart also explores both the reasons his leadership changed over the period of the study and the impact these changes had in the local context. The book will explore how these changes were made necessary by the increasing size of his 'Connexion' and the attendant changes in the application of Wesleyan discipline especially on the itinerant preachers. Whilst much has been written about Wesleyanism, and more specifically about John Wesley as a religious leader, and there is now an increase of interest in George Whitefield and the Calvinist branch of Methodism. This book is unique in examining how the two affected each other at the local level. The book shows that, however united were the leaders of early Methodism even in their theological diversity, in promoting evangelical revival their unity was not strong enough to hold together the religious movements they founded.

This book examines two main themes which had national significance in eighteenth-century British Methodism. First, the interaction between the two distinct theological expressions of Methodism; Calvinist and Arminian. The ’parting of the ways’ marks the first major split in Methodism as the differences of theological understanding changed into the demarcation of religious organisations. The core of the book will feature a series of case-studies which explore Calvinist and Arminian Methodists in a number of key locations, where competition and even religious take-over bids were used  by John Wesley’s movement to gain religious dominance. Secondly, the book explores the nature of John Wesley’s leadership of his movement, and especially how the competition between the Calvinist and Arminian strands of Methodism made it necessary for Wesley to change the way he exercised his leadership and authority. This will be examined through Wesley’s role as connexional leader and his relationships with individual preachers and society members. Hart also explores both the reasons his leadership changed over the period of the study and the impact these changes had in the local context. The book will explore how these changes were made necessary by the increasing size of his ’Connexion’ and the attendant changes in the application of Wesleyan discipline especially on the itinerant preachers.    Whilst much has been written about Wesleyanism, and more specifically about John Wesley as a religious leader, and there is now an increase of interest in George Whitefield and the Calvinist branch of Methodism. This book is unique in examining how the two affected each other at the local level. The book shows that, however united were the leaders of early Methodism even in their theological diversity, in promoting evangelical revival their unity was not strong enough to hold together the religious movements they founded.

Calvinist and Arminian Theology in Eighteenth-century British Methodism

The questions posed by disability studies scholarship are increasingly of interest to medieval studies scholars and there have been a wealth of books published on the intersection of these two fields of research over the past two decades. More recently, medieval scholars have developed a framework for considering more specifically medieval ways of thinking about disability, analyzing the medieval conception of the different or 'othered' body and thinking through 'medieval things': such as the responses to injury and resulting impairment in contemporary law, literature, and art; the impaired body as a site for miraculous transformation; the presence of physical and mental difference in different cultural modes than exist in the modern world; and the role of theosophical thought in characterizing difference. This is the first volume to survey this field as a whole, bringing together the most notable scholars in the field alongside up-and-coming academics, to analyse recent studies and to suggest directions for future research. Chapters are organized into four categories that treat broadly the current questions of the field as they apply to each contributor's area of expertise: Articulations of Difference; Critical Perspectives; Traditions of Medieval Thought; and Disability and Material Cultures. Each category is introduced by a leading figure in the field, and the volume is concluded with an Afterword.

The questions posed by disability studies scholarship are increasingly of interest to medieval studies scholars and there have been a wealth of books published on the intersection of these two fields of research over the past two decades. More recently, medieval scholars have developed a framework for considering more specifically medieval ways of thinking about disability, analyzing the medieval conception of the different or ’othered’ body and thinking through ’medieval things’: such as the responses to injury and resulting impairment in contemporary law, literature, and art; the impaired body as a site for miraculous transformation; the presence of physical and mental difference in different cultural modes than exist in the modern world; and the role of theosophical thought in characterizing difference.   This is the first volume to survey this field as a whole, bringing together the most notable scholars in the field alongside up-and-coming academics, to analyse recent studies and to suggest directions for future research. Chapters are organized into four categories that treat broadly the current questions of the field as they apply to each contributor’s area of expertise: Articulations of Difference; Critical Perspectives; Traditions of Medieval Thought; and Disability and Material Cultures. Each category is introduced by a leading figure in the field, and the volume is concluded with an Afterword.

Archaeological Reasoning

Bibliografische Angaben

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