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Lloyd V: What Is Political Theology?

What Is Political Theology?

Understanding the source of our current political and social malaise through our emotional responses to it We are in an explosive cultural moment. Whatever explanation for this is offered—inequalities, disaffection of political institutions, traumatic memory, woke culture, the rise of populism, the dominance of technology—it is the inescapable fact that we are in a period of palpable malaise. In Explosive Emotions, sociologist Eva Illouz explores the source of our discontent through a number of key emotions. Hope, disappointment, envy, resentment, jealousy, anger, fear, anxiety, shame, nostalgia, jealousy, and love are all embedded in the institutions of social life. These institutions—corporations, the consumer market, the university, the nation-state, marriage, and sexuality—shape our emotional lives. Illouz argues that hope was the emotional foundation of modernity—shaping ambition and promising improvement. But today, this hope has morphed into disappointment, envy, anger, or nostalgia—because, she contends, advanced techno-capitalism has overseen both a series of transformations in modern democracies and the decay of nationalism. Drawing on the insights of literature and philosophy, Illouz outlines the psychological structure of these emotions; mobilizing data from sociology and political science, she examines how and why they are deployed in society. Unbeknownst to us, she explains, emotions contain and enact the key ingredients of society. Norms, rules, social structures, and cultural guidelines are the invisible yet burning magma of emotions, the heart of their energy. Emotions continue the work of society inside the self. Mapping our epochal malaise, Illouz shows how and why all our previously established structures are unraveling.

How Modern Society Shapes What We Feel

Explosive Emotions

UCL Critical Cultural Heritage Series

Creative Uses of Postindustrial Spaces

Connecting with Ambivalent Heritage

The Book of Joy

Realizing God’s Reign through Community Engagement

Reconciling Mission

El manual de la Nueva Derecha

La batalla cultural (Edición ampliada y actualizada)

Schizoanalytic Applications

Deleuzo-Guattarian philosophy provides crucial insights for assessing the post-neoliberal era in this cutting-edge volume of anti-capitalist scholarship. It maps the critical new assemblages emerging out of decades of neoliberalism to diagnose contemporary and future discontent. Working alongside other forms of inquiry into the post-neoliberal era, the volume proposes a novel combination of ethics and Deleuzo-Guattarian philosophy to understand the post-neoliberal era. Contributors argue that current critiques of neoliberalism ignore the determining role of colonialism and the accelerated threat of climate breakdown. They highlight the precariousness of our planetary existence and propose new forms of inquiry into Deleuzo-Guattarian becoming. Deleuze, Guattari and the Schizoanalysis of Post-Neoliberalism considers new modes of capitalism, societies built on exhaustion, digital power, education, agroforestry, as well as literary texts that characterise the post-neoliberal era. Alongside these critical positions, the volume uses an ethical framework to challenge dialectical divisions in neoliberal critique. In the process, the essays remap the antagonisms, discontents and tensions of current post-neoliberal becoming.

Deleuze, Guattari and the Schizoanalysis of Post-Neoliberalism

The Keys of the Kingdom

Can we still talk about Christian ethics? As most data show a great exodus from the Church, and general dissatisfaction with organized Christianity, there exists an urgent question of whether 2,000 years of Christianity have done more harm than good upon the Earth and its people. Christianity has been integral to colonialism, white supremacy, and the Atlantic Slave Trade, and perpetuates racism today. Large segments of Christianity continue to endorse discrimination against women, LGBTQ individuals, and other marginalized groups; underwrite a capitalist system that destroys the planet and renders portions uninhabitable; and manufacture a complex, individualized approach to poverty that promotes charity work but resists structural engagement. Christianity has done much harm in the name of Jesus. In fact, for at least the past thousand years, the mission of Jesus has been captive to a colonial ethic of exploitation and oppression that has contorted and distorted much of Christian theology and practice of ministry. This book issues a call to liberate Jesus from this oppressive, colonial ethic. It enjoins Christians with privilege and power to promote a decolonial, liberative Christian ethic that serves as a corrective to the harms Christianity has manifest and conventional Christian ethics has neglected or even supported. Liberating Jesus is designed for use in seminary or undergraduate classrooms, as well as for broader, public appeal, such as church or denominational study groups. It is not intended to be a comprehensive survey of the field. Rather, particular commitments animate the framework, namely a concern for justice and liberation. The ethical model presented and applied draws upon interwoven threads of liberationist, womanist, Anabaptist, and postliberal theologies, and offers a framework for a communitarian virtue ethic of liberation. It identifies the commonalities between these threads, notably the importance of community, character, and justice-while acknowledging their distinctions-and directs them toward the target audience: Christians who embody and enjoy various levels of social, economic, and political privilege. In doing so, it calls on them to confront the oppressive legacy of Christian ethics and begin to understand ethics as formation into a life of service and advocacy, following the witness of Jesus, for the liberation of the marginalized. By drawing on such an array of theological approaches, the book offers multiple entry points for readers from various perspectives and introduces them to a diverse collection of thinkers and surprising conclusions found at the intersections of these approaches. Liberating Jesus provides Christians with various levels of privilege a way to understand their role and responsibility in participating in movements for justice and liberation. Includes discussion questions and resources for further reading at the end of each chapter.

Christian Ethics for Privileged People

Liberating Jesus

A Confucian Perspective on Humility

The Art of Seeing Beyond Oneself

From Posthumanism to Cyberfascism

An Introduction to Contemporary Italian Thought

At its zenith, the Islamic State was one of the most developed and powerful of the various militant organisations that have emerged within the Middle East in recent decades. Not limiting its objectives to organising mass casualty attacks, it constructed a complex system of administration, including an outreach department, which produced a large body of film, social media and literature. Of these, its flagship publication, Dabiq (later renamed Rumiyah), has been its most significant English-language output, and has the potential to tell us a great deal about its ideas and those of other non-state armed actors that claim to maintain some kind of relationship with Islam. Islam and the Islamic State begins by tracing out the emergence of the Islamic State. It locates its separatist appeal within the aftermath of the Iraqi invasion and the early years of the occupation--particularly the Coalition's successful efforts to prevent the formation of a unified national resistance movement. It then goes on to position the West's efforts to reveal its "true nature" within established narratives on the relationship between Islam and violence. This campaign of "ideological delegitimisation" lay at the heart of the military campaign to denude the so-called Caliphate and was, Tim Jacoby argues, central to a global attempt to downplay its quintessentially political motives. With this context in mind, the book this book seeks to understand what the Islamic State says about itself. Attempting to get beyond the moral opprobrium that characterises many other studies, it looks in detail at Dabiq/Rumiyah. The objective here is to analyse how this vital corpus of literature engages with Islamic exegeses--in terms of references to the Qur'an, classical scholarship and contemporary Muslims intellectuals. This reveals a complex and highly instrumental approach to the faith that was fundamentally driven by a determined claim to statehood.

Islam and the Islamic State

What Is Political Theology?

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