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Yancy George: Until Our Lungs Give Out

Until Our Lungs Give Out

Conversations on Race, Justice, and the Future

Drawing on case studies from the UK, Spain, Germany, Colombia and Argentina, this book analyses how the anti-fracking movement has emerged as a powerful citizen platform with an ability to mobilize large numbers, change public sentiment and government opinion, and challenge powerful actors. In response to the fracking boom, anti-fracking groups have emerged throughout the world and are playing a pivotal role in exposing different instances of substantive environmental and ecological injustice. Although the ability of affected residents to draw upon translocal slogans such as "not in my backyard" (NIMBY) has been powerful and has helped the anti-fracking movement avoid becoming spatially restricted, little is known about the formation of these broad-based coalitions. Combining theoretical insights from green criminology and social movement studies, the authors address three critical questions: What role do shared claims of justice play in motivating citizens to join the anti-fracking movement? What are the strategies, actions and networks of the anti-fracking movement? Finally, how has the anti-fracking movement shifted from the local to the national, and then to global, levels?

Citizen Networks for Environmental Justice

Anti-Fracking Movements

"Hope, courage, and insurrection have crossed bodies, territories, and all borders."-from Revolutions of Our Times 
 
This urgent declaration advances an internationalism from below, focused on people and movements rather than states, as agents of our collective liberation.&nbsp;Revolutions of Our Times draws on the experience of uprisings taking place across the globe over the past two decades and sets out a vision for revolutionary internationalism. 
 
From continent to continent, from our exile, in our travels and in our struggles, we have found each other. In the clash of street battles, gestures seen and then replicated in different countries, words echoed across languages, we have recognized each other.&nbsp; We belong to a single transnational struggle-and we stand against an internationally organized elite. We know that if we remain isolated, we will achieve nothing. 
 
The bitterness of our defeats, and our refusal to accept them as final, has engendered the desire to get to know each other. We have begun to weave a network of planetary connections from frontlines to popular assemblies, from feminist strikes to resistance committees, from occupied roundabouts to occupied forests, and have discovered a common sensibility.

An Internationalist Manifesto

Revolutions of Our Times

Explores the Kremlin's use of Russian history and media to cement a particular patriotic history into everyday Russian life, using the past to justify its policies, legitimize its rule, and redefine what it means to be 'good' Russian.

The Politics of the Past in Putin's Russia

Memory Makers

THE TELEGRAPH BEST BOOKS OF 2025 | THE GUARDIAN BRILLIANT BOOKS TO READ IN 2025 'Massively important...Zmigrod is a joyful and compelling writer' THE SUNDAY TIMES 'Fascinating, insightful, lucidly and entertainingly written' A. C. GRAYLING 'Filled with insightful findings, this book shows that ideological extremism and polarization are not just problems to fret about but puzzles that can be studied and understood' STEVEN PINKER 'Extraordinary, eye-opening and startlingly original' CASS R. SUNSTEIN Why are some people radicalised? Who is most susceptible to ideological thinking? Can we unchain our minds from toxic dogmas? In today's polarised world, The Ideological Brain is essential reading to foster a more informed, resilient and freer society. Packed with Dr Leor Zmigrod's groundbreaking new research, it uncovers the hidden mechanisms driving our beliefs and behaviours, and zooms into the processes happening inside each of us to shows how to spot - and stop - rigid thinking in ourselves and others. With captivating real-world examples, like how a simple card sorting game can reveal your entire approach to life, Dr Leor Zmigrod reveals how cognitive rigidity - struggling to adapt to new rules - mirrors the rigidity with which you cling to social and political ideologies. While some individuals are more susceptible to dogmatic thinking than others, all of us can strive to be more flexible. Regardless of your political stance, this book will challenge you to reassess your convictions - and what they are doing to your brain.

A Radical Science of Susceptible Minds

The Ideological Brain

Debating the use of genomic tools and their societal impactOver the past decade, the field of human genetics has produced an extraordinary range of discoveries-including the refinement of polygenic scores, which use a person's DNA to estimate their likelihood of developing a trait or disease. But are these new technologies ready to leave the research lab and be deployed in schools, fertility clinics, and the wider world? In What We Inherit, Sam Trejo and Daphne Martschenko offer different perspectives on the societal impact of the rapidly unfolding DNA revolution. Trejo, a sociologist and expert on the complex ways people's genes influence their life's trajectory, believes that new genomic tools-if used thoughtfully-can improve society; Martschenko, a bioethicist who specializes in the thorny social issues raised by biomedical advances, is more cautious. They debate both the risks and the opportunities posed by such new technologies as at-home genetic tests and polygenic embryo selection-all while engaging in a wide-ranging dialogue on ideology, biology, and social inequality. While grappling with these new technologies, Trejo and Martschenko remind us that we inherited from our ancestors not only DNA but also wrong-headed ideas about genes. Together, they caution against two particularly harmful genetic myths: that genes determine an individual's future, and that race and genetics are inherently connected. A polygenic score, for example, is not a definitive marker for disease. And race is a sociopolitical construct, not a biological identity. Trejo and Martschenko argue that, to avoid exacerbating social inequality, we need to begin regulating genomic tools sooner rather than later.

How New Technologies and Old Myths Are Shaping Our Genomic Future

What We Inherit

Afro-Latin America

Art and Anti-Racism in Latin America

Oxford New Histories of Philosophy

The Fugitive Blacksmith and Other Essential Writings by James W.C. Pennington

*Longlisted for the Cundill History Prize* What would women do with their lives if they had more time? The riveting, untold story of a revolutionary campaign to change the way work is valued 'The women of the world are serving notice. We want wages for every dirty toilet, every indecent assault, every painful childbirth, every cup of coffee and every smile. And if we don't get what we want, we will simply refuse to work any longer!' Across the globe in the 1970s, a network of feminists distilled their struggles into a single demand: Wages for Housework! Today, it remains a provocative idea, and an unfulfilled promise. Here historian Emily Callaci tells the story of this campaign by exploring the lives and ideas of its key creators, tracing their wildly creative political vision over the past five decades: from the early 1970s, when Selma James, a working-class political organizer, and Mariarosa Dalla Costa, a scholar-activist, started laying the foundations of Wages for Housework in London and Italy; through philosopher Silvia Federici reframing the campaign in the context of New York City's fiscal crisis; to Wilmette Brown, lesbian poet and anti-war activist, and Margaret Prescod, community organizer, who brought the insights of Black feminism to the movement. Drawing on new archival research and extensive interviews, Callaci takes us deep inside the heart of the movement as it reached across Europe, America, Africa and the Caribbean. For these women, the wage was more than a demand for money: it was a starting point for remaking the world as we know it, imagining potential futures under capitalism - and beyond. Then as now, Wages for Housework poses profound questions. What would it be like to live in a society that prioritizes care rather than production? How would this change our relationship with the natural world? And what would women do with their lives if they had more time?

The Story of a Movement, an Idea, a Promise

Wages for Housework

Forgiveness is necessary in the long fight for a just world-but it is only possible after the oppressed are victorious. 
 
For too long, revolutionary social movements have reconciled to defeat. We must start winning again. Forgiveness is a necessary strategy for remaking the world, to secure and sustain victories, to turn one-time enemies into friends. 
 
With deep political commitment and lucid moral clarity, David Renton makes the case for forgiveness, but of a particularly unruly sort. Tracing the tragic abuse of Eleanor Marx and Jane Wells, the mistakes of the South African Truth and Reconciliation Commission, the courage of the Bolshevik Revolution, and the redemption of an American televangelist, Renton urges us to forgive, but only after tearing down the citadels of the rich. 
 
Revolutionary Forgiveness merges history with philosophy, infuses politics with ethics, and connects collective struggle with the individual's search for justice to demand a future for all-when the oppressed will be magnanimous in power, and even former oppressors will be free.

Beyond Moralism, Toward Liberation

Revolutionary Forgiveness

The Works of Emanuele Severino

The Fundamental Tendency of Our Time

Offering a bold critique of the limitations of the reparations and land back movements, When We Are Kin envisions a Black and Indigenous future rooted in real solidarity, a future that exists beyond the confines of the liberal imagination. 
 
Current advocates of reparations for slavery and land back often fail to scrutinize racial capitalism and settler colonialism, instead accepting that their destinies will be forever tied to US empire. But as scholar Kyle T. Mays insists in When We Are Kin, we can and should demand a kind of repair that goes beyond a white supremacist idea of what justice can be. 
 
In a series of short essays, Mays traces the history of alliances between Black and Indigenous movements; outlines the limitations of certain demands for reparations, including cash payments, that do not fundamentally critique racial-settler capitalism; and interrogates contemporary land back initiatives that displace Black residents. Along the way, he asks, What does solidarity look like between Black and Indigenous peoples in the United States? Can we find ways to co-belong and co-resist on Turtle Island? 
 
Drawing on the Anishinaabe philosophy of mino-bimaadiziwin (the good life), Mays argues that we can resist as kin only when we center the land in building our collective futures.

The History and Future of Afro-Indigenous Solidarity

When We Are Kin

War - what is it good for? The best-selling author of A Philosophy of Walking, Frédéric Gros returns with a book on this highly topical subject.

Why We Fight

A Philosophy of War

Until Our Lungs Give Out

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