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Sustaining Cathedrals

Sacred Space and Common Ground

The Babylonian, Persian, and Greco-Roman Eras

The Routledge Introduction to Judaism

Negative Theology and Christology: Ascension and Eucharist makes a critical and constructive contribution to systematic theology by exploring the meaningful interpretation of the doctrine of the ascension of Christ. Through an insightful reading of Christ's ascension to heaven as the concealment of the revealer?, the author investigates the extent to which negative theology illumines some of the deepest doctrinal structures of Christian faith. On the basis of close attention to tradition, both catholic and reformed, Norman provides a revisionist history of the doctrine of the ascension that challenges other recent accounts, and offers a corrective to simplistic and reductive interpretations of the place of heaven in Christian worldviews, ancient, medieval, and modern. Norman outlines the significance of the concealment of Christ to Christian life and thought, recovering the ascension as one of the most important mysteries of the faith. Ultimately, the argument contributes to meaningful interpretation of the Eucharist by moving, beyond discussions of presence and absence, towards a personalist account of sacramental encounter with the ascended Christ.

Ascension and Eucharist

Negative Theology and Christology

International development has risen dramatically up both the political agenda in recent years. As the utopian myth of a global free market underpinned by the relentless spread of liberal democracy perishes in Iraq or is submerged under the floods brought on by climate change, politicians and churches pin more and more of their hopes for the world on international development. Proceeding from the premise that the 'work of political theology is to shed light from the Christian faith upon the intricate challenge of thinking about living in late-modern Western society' (O'Donovan) this book aims to understand the aspirations, purposes and practices of international development from the perspective and commitments of Christian faith. It aims to educate Christians and citizens in the practical reasonableness required for international development, based upon a recovery of traditional practices of charity.

Theological Reflections on International Development

After Charity

Routledge Studies in Evangelicalism

This book is the first major study of the constellation of evangelists, mission halls, tent revivals, children's clubs, Bible institutes, musicians, advertising strategies, publishing enterprises, and philanthropic activity that constituted a vibrant substratum of British Evangelical Christianity between the mid-nineteenth and mid-twentieth centuries. This populist Protestant subculture has been well-charted in North America but virtually ignored in Britain. This lacuna is part due to a common assumption that secularization? corroded traditional religious communities during this era. By contrast, this book argues that this panoply of pan-denominational affinities and endeavours in fact represented an adaptation of the British Evangelical Protestant tradition to the age of mass democracy. In exploring the beliefs, worship and spirituality, gender roles, mission networks, revival events, material culture, and social protocols and taboos of popular Evangelicalism, the book presents a religious movement well-attuned to an age of popular politics, metropolitan culture, demotic advertising, and mass entertainment.

Popular Evangelicalism in the Age of Mass Democracy

Explorations in Practical, Pastoral and Empirical Theology

Theological reflection lies at the heart of practical theology. There is an increasingly robust collection of literature focusing on it. However, little attention has been given to what reflection is or what it looks like when practised 'theologically'. This gap may account for some of the ongoing uncertainty on the part of practitioners of every sort: those engaged in ministry, teachers and students of practical theology, and 'every day' Christians aspiring to make meaning of their experience in a way that is faithful to the Christian tradition. This book provides an exploration of theological reflection from a foundation of adult education in general and experiential learning theory in particular. Reflection as a way of making meaning from experience is integral to experiential learning theory and the book argues that reflection and learning have a symbiotic relationship. Reflection should therefore be understood and its processes examined from this perspective. The early chapters provide the important educational foundations. Literature on theological reflection is then scrutinised through this lens, before the findings of an empirical study are presented which reveal how individuals went about reflecting theologically in an educational context. The analysis of both theory and empirical data allows a range of pointers to emerge about what theological reflection looks like in practice and what features influence the procedures adopted. Two penultimate chapters are provided by academic practitioners who respond to the overall discussion by reflecting on the implications for their practice. The final chapter draws the threads together and indicates how the volume has contributed to practical theology's understanding of theological reflection in general.

Processes of learning and patterns of belief

Theological Reflection

While Tÿbingen theologian Eberhard Jÿngel's theology remains broadly influential in Continental Europe, his work has largely been overlooked by Anglo-American readers interested in modern Protestantism. There are, however, signs that this trend is changing, as several dissertations, specialist monographs, and popular blog-sites have appeared recently that are devoted to Jÿngel's thought. There is thus a growing audience for the proposed study, which will be the first up-to-date, English-language, general introduction to Jÿngel's theology to appear in three decades. Nelson offers an interpretation of Jÿngel's theology that is unique.

Theologian of the Interruptive Word

Eberhard Jüngel

Classic Essays in Jewish History

Jews in the World of Medieval Islam

Religion and Reason

A Sociological Outline

The Evolution of Religion

Routledge Methodist Studies Series

This book examines two main themes which had national significance in eighteenth-century British Methodism. First, the interaction between the two distinct theological expressions of Methodism; Calvinist and Arminian. The 'parting of the ways' marks the first major split in Methodism as the differences of theological understanding changed into the demarcation of religious organisations. The core of the book will feature a series of case-studies which explore Calvinist and Arminian Methodists in a number of key locations, where competition and even religious take-over bids were used by John Wesley's movement to gain religious dominance. Secondly, the book explores the nature of John Wesley's leadership of his movement, and especially how the competition between the Calvinist and Arminian strands of Methodism made it necessary for Wesley to change the way he exercised his leadership and authority. This will be examined through Wesley's role as connexional leader and his relationships with individual preachers and society members. Hart also explores both the reasons his leadership changed over the period of the study and the impact these changes had in the local context. The book will explore how these changes were made necessary by the increasing size of his 'Connexion' and the attendant changes in the application of Wesleyan discipline especially on the itinerant preachers. Whilst much has been written about Wesleyanism, and more specifically about John Wesley as a religious leader, and there is now an increase of interest in George Whitefield and the Calvinist branch of Methodism. This book is unique in examining how the two affected each other at the local level. The book shows that, however united were the leaders of early Methodism even in their theological diversity, in promoting evangelical revival their unity was not strong enough to hold together the religious movements they founded.

Calvinist and Arminian Theology in Eighteenth-century British Methodism

Husein Ðozo (1912-1982), was a prominent Bosnian scholar and mufti who lived and worked in communist Yugoslavia. Ðozo responded to the challenges he and his people were faced with, above all the so-called 'Yugoslav Communism' and modernity. Through the prism of Ðozo's spirit and thought, the ideas of the so-called 'modernist' and 'reformist' interpretations of Islam gained a dimension in Eastern Europe. Contextualising Ðozo's work and ideas in relation to both modern and to a lesser extent classical Islamic scholarship, this book is the first indepth study of the thought and writings of any contemporary Bosnian Muslim scholar in English.

A Muslim Reformist in Communist Yugoslavia

Routledge New Religions

George Ivanovitch Gurdjieff (c.1866-1949) is acknowledged as one of the most influential early teachers of a hybridised Eastern-Western esoteric spiritual tradition, and one of a few key influences on the contemporary New Age Movement and a myriad other alternative spiritualities and new religions. Positioning Gurdjieff's teachings within the field of New Religious Movements, this book examines the 'Work' (as Gurdjieff's system is commonly called), including his teachings presented in writings, music, and exercises known as 'Movements'. This critical introduction to the Gurdjieff tradition also provides an analysis of problems with unreliable sources and auto-mythology, examines major pupils and successors, and shows how the 'Work' functions in the contemporary spiritual marketplace. Offering an excellent introduction to anyone unfamiliar with Gurdjieff and his context, this book also provides further depth for scholars and an invaluable companion to literature examining Blavatsky, Steiner, Theosophy, and Anthroposophy.

A Critical Introduction

Gurdjieff

The book seeks to move forward debates on postsecularity as conceived by Habermas et.al. which recognise that, contrary to secular expectations, religion persists. The study is unique in exploring the irruptions (external breakthroughs) that unsettle secularisation and which give rise to postsecularisation. This shift has rendered sociology vulnerable to some unexpected theological considerations, some of which are explored in the study. Topics considered in the study, which make it accessible, include: dilemmas of naming; emotions and the visual; martyrdom and theodicy. Each of these has irruptive properties that force sociology to reconsider its theological debts. Postsecularity has become a fashionable term, but one which needs to be fleshed out and this study grasps a moment of opportunity to do so, which renders it original.

Postsecularity and Sociology

Sustaining Cathedrals

Informations bibliographiques

Mots-clés

Informations bibliographiques

Mots-clés

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