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Sublime Cosmos in Graeco-Roman
Literature and Its Reception

Sublime Cosmos in Graeco-Roman Literature and Its Reception

Intersections of Myth, Science and History

Contributors Acknowledgments Introduction, David Christenson (University of Arizona, USA) Part I - Sublime Epic 1. Homer's Odyssey and the Mystery of Time, Norman Austin (University of Arizona, USA) 2. Helen, Paris, and the Philosophical Eros: Love, Strife, and Sublime Contact from Homer to Plato, Boris Shoshitaishvili (University of Southern California, USA) 3. The Hard-Break at Hesiod, Theogony 200, Frank Romer (East Carolina University, USA) 4. Visions and Memories of Lucretius in Seneca's Naturales Quaestiones, Christopher Trinacty (Oberlin College and Conservatory, USA) 5. Vergil's Bougonia Rite: Its Nature, Sources, and Possible Link to the Indo-European Myth of Creation, Michael Teske? (University of Arizona, USA) Part II - Celestial Drama 6. An Early Morning Person? Aristophanes and His Star-Studded Comic Prologues, Gonda van Steen (King's College London, UK) 7. Frighteningly Funny Gods: Comic and Cosmic Space in Plautus, David Christenson (University of Arizona, USA) Part III - History, Historiography, and the Cosmos 8. Day Suddenly Became Night: Eclipses and the Sublime in Greek Historiography, Philip Waddell (University of Arizona, USA) 9. The Cosmic Barrier: The Isthmus of Corinth in Imperial Latin Poetry, David Wright (University of Houston, USA) Part IV - Reception 10. Reading the Classics in Plague-Ridden England, 1629-1722, Thomas Willard (University of Arizona, USA) 11. '"Solution Sweet" and Keats's Poetic Ideal: Erotic and Nuptial Imagery in The Eve of St. Agnes' , Cynthia White (University of Arizona, USA) Notes Bibliography Index

The Tuonela Duet

The Bear and the Nightingale meets Spinning Silver in this epic Finnish fantasy

North Is The Night

Gods and Heroes of the Ancient World

Theseus

Leadership in Xenophon’s Anabasis

Companions to Greek and Roman Tragedy

An accessible introduction to the Roman tragedy Hercules on Oeta with chapters on its contexts, key themes and reception.

Pseudo-Seneca: Hercules on Oeta

Albert Henrichs: Collected Papers / Dionysos: Myth, Image, Identity

Is Europe a global actor? It all depends on which 'Europe', one means. There is no such thing as a European foreign, security or defence policy, in the sense of a coordinated ensemble of national, EU and NATO initiatives, only European foreign, security and defence policies, pursued by different actors, sometimes in coordination, sometimes alongside each other, sometimes in competition. National sovereignty prevails. Decisions are taken in the capitals and acting through the EU or NATO are just two options in addition to, and no more important than, the national option. The Ashgate Research Companion to the Foreign Policies of Europe starts its analysis then from the national level. Expert contributors consider the interests, policies and impact of the European states across regions, key issues and relationships and consider whether decisions made out of national interest can continue to meet the security, defence, economic and environmental challenges of Europe in the 21st century.

The Ashgate Research Companion to the Foreign Policies of Europe

Money, Labour, the Police

Abolish Everything?

Software Studies

On Software and Sovereignty

The Stack, 10th Anniversary Edition

How Socialism Can Work in the Real World

The Blueprint

Schizoanalytic Applications

Deleuzo-Guattarian philosophy provides crucial insights for assessing the post-neoliberal era in this cutting-edge volume of anti-capitalist scholarship. It maps the critical new assemblages emerging out of decades of neoliberalism to diagnose contemporary and future discontent. Working alongside other forms of inquiry into the post-neoliberal era, the volume proposes a novel combination of ethics and Deleuzo-Guattarian philosophy to understand the post-neoliberal era. Contributors argue that current critiques of neoliberalism ignore the determining role of colonialism and the accelerated threat of climate breakdown. They highlight the precariousness of our planetary existence and propose new forms of inquiry into Deleuzo-Guattarian becoming. Deleuze, Guattari and the Schizoanalysis of Post-Neoliberalism considers new modes of capitalism, societies built on exhaustion, digital power, education, agroforestry, as well as literary texts that characterise the post-neoliberal era. Alongside these critical positions, the volume uses an ethical framework to challenge dialectical divisions in neoliberal critique. In the process, the essays remap the antagonisms, discontents and tensions of current post-neoliberal becoming.

Deleuze, Guattari and the Schizoanalysis of Post-Neoliberalism

What today we deem as characteristic of the city of Rome was largely the product of one particular ideology of Rome; our understanding of the city's spatial relationships and our sense of its visual familiarity have been orchestrated by the vision of one man, Benito Mussolini. Many students of antiquity are aware that the Fascist regime sponsored excavations throughout Italy and the Mediterranean. Yet perhaps more significant is the fact of Mussolini's creation of the physical vision of Roman antiquity, literally how we view and thereby interpret the Roman city. The dominant vistas from which we study the emblematic Roman monuments were all designed and constructed between 1925 and 1942.

Roman Archaeology Under Italian Fascism

Focusing on the concept of slowness in Gilles Deleuze's philosophy, this book diverges from the conventional interpretation of Deleuze as a philosopher of speed or even accelerationism, instead delving into the minor but critical themes in his works, from idiocy to catatonia. Advocating for a pragmatic reading of its source material, it utilises Deleuze's thought to address the urgent challenges in contemporary political and social philosophy, particularly the issue of acceleration in its subjective, socio-political, and ecological dimensions. The first part discusses the significance of analysing "slowness" and introduces the problem of social acceleration, featuring also the relationship of Deleuze's thought with theorists rarely invoked in Deleuzian scholarship, such as Martha Nussbaum or Hartmut Rosa. Using a wide range of examples and sources such as the lesser explored Deleuzian literary inspiration Heinrich von Kleist and Madame de La Fayette, the second part of the book delves deeper into the three manifestations of slowness in Deleuze's philosophy: the conceptual personae of the idiot, the animal, and the catatonic. These personae and the concepts they help develop are explored as potential strategies of active resistance against the facets of social acceleration. With this book that radically opposes today's enamourment with speed and efficiency, Krzysztof Skonieczny shows how a Deleuzian theory of slowness can inspire productive resistance in the three areas that have been most vulnerable to omnipresent acceleration: our subjectivity, profoundly changed by the accelerating pace of life; our socio-political milieu, ruled by corporate efficiency; and our relationship to the environment, quickly heading towards catastrophe.

Deleuze and Slowness

Sublime Cosmos in Graeco-Roman Literature and Its Reception

Informations bibliographiques

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