The cutting-edge new edition of Religion and the Domestication of Dissent examines how the classifications we use to name and negotiate our social worlds - notably 'religion' - are implicitly political, and is therefore not a descriptive but, rather, a socially formative category that accomplishes work in liberal democracies.
The cutting-edge new edition of Religion and the Domestication of Dissent examines how the classifications we use to name and negotiate our social worlds - notably 'religion' - are implicitly political, and is therefore not a descriptive but, rather, a socially formative category that accomplishes work in liberal democracies.