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The advent of photography opened up new worlds to 19th century viewers, who were able to visualize themselves and the world beyond in unprecedented detail

Picturing Place

Photography and the Geographical Imagination

Contents vi Figures vii Acknowledgements x Contributors xii Introduction: Photography and the Geographical Imagination 1 Joan M. Schwartz and James R. Ryan PART I Picturing Place 19 1 La Mission Heliographique: Architectural Photography, Collective Memory and the Patrimony of France, 1851 21 M. Christine Boyer 2 Retracing the Outlines of Rome: Intertextuality and Imaginative Geographies in Nineteenth-Century Photographs 55 Maria Antonella Pelizzari 3 Visualizing Eternity: Photographic Constructions of the Grand Canyon 74 David E. Nye 4 Family as Place: Family Photograph Albums and the Domestication of Public and Private Space 96 Deborah Chambers PART II Framing the Nation 115 5 Picturing Nations: Landscape Photography and National Identity in Britain and Germany in the Mid-Nineteenth Century 117 Jens Jager 6 Capturing and Losing the 'Lie of the Land': Railway Photography and Colonial Nationalism in Early Twentieth-Century South Africa 141 Jeremy Foster 7 Constructing the State, Managing the Corporation, Transforming the Individual: Photography, Immigration and the Canadian National Railways, 1925-30 162 Brian S. Osbourne PART III Colonial Encounters 193 8 Emperors of the Gaze: Photographic Practices and Productions of Space in Egypt, 1839-1914 195 Derek Gregory 9 Mapping a Sacred Geography:Photographic Surveys by the Royal Engineers in the Holy Land, 1864-68 226 Kathleen Stewart Howe 10 Home and Empire:Photographs of British Families in the Lucknow Album 1856-57 243 Alison Blunt 11 Negotiating Spaces: Some Photographic Incidents in the Western Pacific, 1883-84 261 Elizabeth Edwards Epilogue 281 12 Wunderkammer to World Wide Web:Picturing Place in the Post-Photographic Era 283 William J. Mitchell Notes 305 Index 347

Brides for Sworn Bachelors

Daring To Dream Of The Duke

rerum religionum / Arbeiten zur Religionskultur

Was machen Kirchen mit Menschen und Menschen in Kirchen? In welche Verbindung treten sie mit den in diesen Räumen verteilten Dingen? Und was erfahren wir daraus über Religion in der Gegenwart? Ausgehend von Feldbesuchen in Hamburger Kirchenräumen erschließen&nbsp;die Beiträger*innen aus Religionswissenschaft, Religionspädagogik und Praktischer Theologie das Wechselverhältnis von Dingen, Räumen und Menschen.&nbsp;Sie dokumentieren ethnographisch und fotodokumentarisch erschlossene Praktiken und Konstellationen, erkunden die Beobachtungen praxeologisch sowie im Sinne eines neuen Materialismus und ziehen Schlussfolgerungen für den Religionsdiskurs und Fachdebatten.

Erkundungen materialisierter Religionspraxis

Kirchenräume, Dinge und ihre Menschen

"We are a much-lectured people," wrote Robert Spence Watson in 1897. Beginning at mid-century, cities and towns across England used the popular lecture for purposes ranging from serious education to effervescent entertainment and from regional pride to imperial belonging. Over time, the popular lecture became the quintessential embodiment of Victorian knowledge-based culture, which itself ranged from the production of new knowledge in the most elite of learned societies to the consumption of established knowledge in middle-class clubs and the hundreds of humble mechanics' institutions initially founded to provide scientific instruction to workers. What did the "average" Victorian talk and think about? How did the knowledge-based culture of lecture and debate enable men and women to demonstrate both civic engagement and cultural competence? How does this knowledge-based culture and its changing expression give us ways to look at Victorian citizenship long before the extension of the franchise? With engaging and accessible prose Anne Rodrick draws from a variety of primary sources to provide fascinating answers to these pertinent questions. Based on the analysis of several thousand lectures and debates delivered over more than 50 years, this book digs deeply into what those individuals below the most elite levels thought, heard, debated, and claimed as a badge of cultural competence. By the turn of the 20th century, the popular lecture was competing for attention with new institutions of leisure and of higher education, and the discourse surrounding its place in contemporary England helps illuminate important debates over access to and deployment of knowledge and culture.

Knowledge-Based Culture and Participatory Citizenship

Lecturing the Victorians

Key Concepts in Human Geography

Key Concepts in Cultural Geography

Life and Death for the Luftwaffe in the Battle of Britain

Eagle Days

Wayward Wallflowers

A Fake Betrothal For The Duke

Palgrave Studies in Prisons and Penology

Building Legacies and the State Capacity to Punish

The Politics of Prison Building Programmes

People's History

A concise modern history of Portugal

A People's History of Portugal

Havisham

This timely exploration of social geography reveals how inequality and justice unfold across interconnected scales around the globe. Through embodied, relational encounters, the book unpacks how everyday spaces shape who we are and what we might become. Grounded in care and hope, it invites readers to imagine fairer futures and remain committed to meaningful, long-term change.The text offers a dynamic, case-driven and sometimes image-driven exploration of pressing social issues in our increasingly unequal, post-pandemic world. Designed for student engagement, the book provides real-world case studies that span the globe, critical concepts, and thought-provoking questions to help readers analyse injustice, build conceptual "toolkits," and imagine routes toward meaningful social change. Rather than offering easy answers, this book equips readers with flexible, practical frameworks-encouraging selective, critical thinking to better understand and communicate complex social problems. Ideal for classroom use and independent study, it empowers students to connect theory with action and to think like geographers committed to justice. The book also includes Engagement Questions, encouraging readers to reflect on the subject of the chapter and the wider topics within the field of social geography.This book is essential reading for students of social and political geography, and allied fields of urban, health and wellbeing, and political geographies.

Relationalities, Encounters and Hope

Social Geographies

The often-forgotten global story of how the Confederacy lost its bid for sovereign nationhood In 1861, proslavery secessionists severed ties with the United States, launched the Confederacy, and readied their new government to join the international community as a sovereign nation. In The First Pariah State, Robert Bonner tells the story of how a transatlantic publicity campaign dashed Confederate hopes by ostracizing its rebellion as an immoral, global menace. The international anti-Confederate campaign built on existing antislavery themes but moved far beyond them. Improvised indictments circulated secessionists’ most incendiary words across the world. The Union and its foreign allies condemned the marauding Southern navy for disrupting high-seas commerce, violating civilized norms, and preparing for the resumption of the African slave trade. Abraham Lincoln and Senator Charles Sumner sought to convert rhetorical barbs and maritime anxieties into novel doctrines of international law designed to counter rogue regimes. And Union opinion-makers, including Black abolitionists, worked with European supporters to stymie the South’s naval expansion, war finances, and diplomatic efforts to gain formal recognition. International worries about the Confederate rebellion waned after U.S. victory, and the Southern pariahdom of the 1860s left few enduring traces in international law or overseas remembrances. In fact, over the next century and a half, the pro-Confederate “Lost Cause” mythology proved to be as powerful abroad as it was within the restored United States.

How the Proslavery Confederacy Menaced the World

The First Pariah State

Picturing Place

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