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Commentaires

This comprehensive sourcebook of Philo of Alexandria presents topics and themes drawn from commonly studied Philonic texts in seven chapters: theology, cosmology, anthropology, ethics, biblical characters, Jewish Law, and Jewish worship and observances.

CDP N: Philo of Alexandria

Philo of Alexandria

A Sourcebook

Chapter One: Philo's TheologyChapter Two: Philo's Doctrine of CreationChapter Three: Philo's AnthropologyChapter Four: Philo's Doctrine of EthicsChapter Five: Biblical CharactersChapter Six: Jewish Law and the DecalogueChapter Seven: Jewish Worship and Major Observances

The Library of New Testament Studies

A three-part temporal and spacial study of the Letter to the Hebrews, focusing on the implications for believers.

Priestly Participation in the Heavenly Tabernacle

The Spatiotemporal Eschatology of Hebrews

Performing Sacred Boundaries

Locating the Kingdom of God

This book gathers a group of scholars whose work has been influenced by the distinctive dialogue between ancient philosophy (and rhetoric) and critical theory promoted by the scholarship of James I. Porter. A classicist who has pushed classics beyond itself - beyond its traditional boundaries - Porter has demonstrated that antiquity cannot be studied without participating in what is sometimes dismissively labeled "reception." The collection here does not simply celebrate the work of a major figure in the field of classics through a series of Porterian writing experiments, but locates the futures of classics in its predisposition to endless transformation, alteration, reconfiguration, and fugitive or exilic deterritorialization. Philology is a practice of philosophy in that contact with the ghosts of antiquity and its diachronic manifestations in modernity confronts the interpreter with opportunities for unlearning as well as learning, unthinking as well as thinking, and for engaging with impossibilities as well as possibilities. The essays gathered here, unified by these themes, include contributions on ancient philosophy (Democritus, the sophists, Aristotle, and Lucretius); reflections on the sublime, which Porter has pivotally elucidated; interventions on the theme of philology and exile (in Nietzsche, Marx, Freud, and Derrida); and theoretical musings on the "agony of immanence," the "biomatic," the "atmospheric," and the relationship between immigration and classical reception.

Essays in Honor of Jim Porter

The Philology of the Future

Mark 14-16: A Critical and Exegetical Commentary

Library of Hebrew Bible/Old Testament Studies

Allusion and Meaning in Judges and Ruth

Routledge Studies in Theology, Imagination and the Arts

The creative act, claims Nicolas Berdyaev, is a prefiguration of the end of the world. To what extent is fiction an exploration of the ultimate ends of humanity - of heaven, hell, death and judgement? And how do modern authors use the literary resources of eschatological imaginings in their storytelling? In this careful yet suggestive study, Greg Clarke explores the eschatological underpinnings of modern fiction. Drawing on the work of Ernst Bloch, Jurgen Moltmann, Jacques Derrida and Frank Kermode, Clarke outlines the way in which literature employs apocalyptic imagery, narrative structures and eschatological themes such as hope, glory, salvation and justice. Through a detailed study of the novels of pre-eminent Australian author Patrick White, a new eschatological approach to criticism emerges, where 'ultimate interests' become a reading lens and a key to understanding the creative impulse.

The Future of Patrick White

Eschatology, Apocalypse and Modern Fiction

The Man Who Made the Modern World

Blaise Pascal

Scripture's Use as Poison or Medicine for Abuse Survivors

To Heal or Harm

The I Tatti Renaissance Library

Ennead I

Commentary on Plotinus: Volume 1

A Jamesonian Reading

Politics in the Book of Haggai

Jewish and Christian Texts

Erich S. Gruen investigates a remarkable phenomenon in religious and literary history: the freedom with which Jewish writers in antiquity retold and recast, sometimes distorted or bypassed, biblical narratives that ostensibly had the status of sacred texts. Gruen asks the question of what prompted such tampering with tales that carried divine authority, and what implications this widespread practice of liberal revising had for attitudes toward the sacrality of the scriptures in general. Gruen focuses upon writings of the Second Temple period, an era of the deep integration of Jewish history and the Greco-Roman world. Gruen brings to the task the training of a classicist and ancient historian rather than that of a biblical textual critic or a rabbinics scholar, not pursuing the commentaries of the later rabbis with their very different approaches, methods, and goals. As such, Gruen's emphasis rests upon narrative rather than legal matters, the haggadic rather than the halakhic. The former lends itself most readily to the creative instincts of the re-tellers.

The Inventiveness of Second Temple Jews

Scriptural Tales Retold

Critiquing traditional patriarchal Christian theology, Lucy Reid uses a feminist lens to propose an alternative and more holistic framework for faith and spirituality.

Seeking the Divine on a Feminist Path

She Changes Everything

Philo of Alexandria

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