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Getting to know Irish paganism and its deities

Daimler Morgan: Pantheon - The Irish

Pantheon - The Irish

A lively history of women's sex, desire and pleasure in the classical world

Women, Sex and Pleasure in the Classical World

Aphrodisia

South Asia Research

Sources and Contexts

Indian Alchemy

Elements in New Religious Movements

This Element explores the life, teaching, and legacy of philosopher and spiritual teacher Jiddu Krishnamurti. From an obscure childhood in south India, he was 'discovered' at age fourteen by the Theosophical Society as the vehicle for the prophesied World Teacher of this cosmic age. At age 34, he disaffiliated from the Society, became an independent teacher, and, for sixty years, traveled widely and addressed thousands of audiences on the need to develop awareness and attention for transformation of consciousness. His teaching defines the human condition as perilous, dominated almost completely by cultural and personal conditioning, fear, and negative emotions. Freedom from these perils, his teaching states, occurs through rigorous self-observation and inquiry in the search for truth. While extremely popular, Krishnamurti rejected the mantle of authority invariably attributed to spiritual masters and teachers. He created schools in his name to implement his pedagogy of non-authoritarianism and freedom from conditioning.

Self-Inquiry, Awakening, and Transformation

J. Krishnamurti

Was Ovid a surprising champion of women's sexual pleasure? Or did he just want them to fake it? Where did the British Museum curators hide the most pornographic of frescoes? And what exactly was the phallic wooden object excavated in 90's Northumberland? In APHRODISIA, Dr Jean Menzies dives into the hidden history of women's sexuality in Ancient Greece and Rome. The classical world stretched across the Mediterranean for more than a millennium, its people and cultures wide and varied and its sexual proclivities equally so. Yet so often when we read about sex in antiquity it is about the men folk first and foremost: which brothels they were visiting, how they balanced wives and lovers, and what they got up to in the gymnasium. Delving into the literature, art and artefacts of the ancient world, from sex toys to seduction tips to kink, Dr Jean Menzies instead centres women and their desire. In doing so, she uncovers the many faces of women's sexuality over the course of thousands of years, and asks intriguing, and sometimes provocative questions about women, sex and desire today.

The Anchor Yale Bible Reference Library

A panoramic, thousand-year history of Israelite religion, from the Iron Age to the birth of Judaism, by a renowned biblical scholar

From Tribal Beginnings to Scribal Legacy

Israelite Religion

Religion at the Boundaries

Deconstructing the Study of New Religious Movements

‘Cult’ Rhetoric in the 21st Century

The Shared Religious Landscape of Late Antiquity

An Enchanted World

Environment and Religion in Feminist-Womanist, Queer, and Indigenous Perspectives

In the Name of the Goddess: A Biophilic Ethic explores a dynamic, holistic ethic of interconnections, ecological sustainability, and eco-justice through goddess worship and eco-feminism.

A Biophilic Ethic

In the Name of the Goddess

A groundbreaking reinterpretation that draws on cognitive theory to show that belief wasn’t absent from—but rather was at the heart of—Roman religion Belief and Cult argues that belief isn’t uniquely Christian but was central to ancient Roman religion. Drawing on cognitive theory, Jacob Mackey shows that despite having nothing to do with salvation or faith, belief underlay every aspect of Roman religious practices—emotions, individual and collective cult action, ritual norms, social reality, and social power. In doing so, he also offers a thorough argument for the importance of belief to other non-Christian religions. At the individual level, the book argues, belief played an indispensable role in the genesis of cult action and religious emotion. However, belief also had a collective dimension. The cognitive theory of Shared Intentionality shows how beliefs may be shared among individuals, accounting for the existence of written, unwritten, or even unspoken ritual norms. Shared beliefs permitted the choreography of collective cult action and gave cult acts their social meanings. The book also elucidates the role of shared belief in creating and maintaining Roman social reality. Shared belief allowed the Romans to endow agents, actions, and artifacts with socio-religious status and power. In a deep sense, no man could count as an augur and no act of animal slaughter as a successful offering to the gods, unless Romans collectively shared appropriate beliefs about these things. Closely examining augury, prayer, the religious enculturation of children, and the Romans’ own theories of cognition and cult, Belief and Cult promises to revolutionize the understanding of Roman religion by demonstrating that none of its features makes sense without Roman belief.

Rethinking Roman Religion

Belief and Cult

The Babylonian, Persian, and Greco-Roman Eras

The Routledge Introduction to Judaism

Your Soul Is the Source of Your Power

How Christianity both abolished and absorbed sacrificeFrom the beginning, sacrifice lived a double life in Christianity, both abandoned and essential. Christ's death on the cross was the sacrifice to end all sacrifice, eclipsing the temple sacrifices of Judaism and paganism. And yet at the center of the lived faith was the repetition of sacrifice: the offering of Christ's body, the sacrifices of ancient patriarchs, and the sacrifices of martyrs woven through liturgy, theology, and popular devotion. But this double life collapsed in the Reformation. Quarreling heirs to Christian truth discovered that the sacrifices they once called Christian might be nothing of the sort. To build their new faiths-to discover the truth of Christian sacrifice-they turned to the past, learning from Christianity as it was how Christianity ought to be. In On the Altar, Jonathan Sheehan offers a new account of sacrifice both sacred and secular. His story is in part a history of the Christian imagination across the centuries of the Reformation, when new martyrs and holy warriors fought for the truth of their sacrifices, when the empire of New World sacrifice was recruited to settle Christian conflicts, and when the sacrifices of the ancient Hebrews were weaponized for orthodoxy. But it is a history of the secular imagination as well, as the vast archive of Christian sacrifice was dispersed and applied to things that humans make, their religions, politics, and societies. With On the Altar, Sheehan reveals a new history of both Christianity and the secular world in which we still live.

A History of Sacrifice from the Sacred to the Secular

On the Altar

Pantheon - The Irish

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