This book provides ethnographically informed analyses of indigenous kin interactions in three Chinese diasporic households in LA. Drawing upon the approach that regards talk as a form of social practice, it demonstrates different ways in which relationships are indigenously orchestrated by Chinese parents and their American-born children.
This book provides ethnographically informed analyses of indigenous kin interactions in three Chinese diasporic households in LA. Drawing upon the approach that regards talk as a form of social practice, it demonstrates different ways in which relationships are indigenously orchestrated by Chinese parents and their American-born children.