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Gendered Marginalities

Exploring Culture and Global Disparities

The self-invention of a novelist

Becoming George

The untold stories of six women who loved Picasso

Hidden Portraits

Call Me Ishmaelle

Notes on a Radically Changed and Changing World

The Beginning Comes After the End

Winner of the 2018 Lambda Literary Award for LGBTQ Nonfiction 
 
"If Black women were free, it would mean that everyone else would have to be free." 
-Combahee River Collective Statement 
 
The Combahee River Collective, a pathbreaking group of radical Black feminists, was one of the most important organizations to develop out of the antiracist and women's liberation movements of the 1960s and '70s. In this collection of essays and interviews edited by activist-scholar Keeanga-Yamahtta Taylor, founding members and contemporary activists reflect on the organization's contributions to Black feminism and its impact on today's struggles. 
 
This expanded second edition features a new preface by Taylor and a powerful new interview with Angela Y. Davis.

Black Feminism and the Combahee River Collective

How We Get Free

A Fiction

My Year in Paris with Gertrude Stein

Gendered Impacts of China's Development Initiatives in the Global South

Sinners

Patipolitics looks at what it means to enjoy the body under technocapitalism, arguing that we need a new paradigm to talk about sexual enjoyment and suffering. It is not just biological life (biopolitics), nor even political death (necropolitics) that has power, but also regimes of enjoyment. In simple terms the paradoxical, ambivalent and traumatic realm of the sexual: a deadly enjoyment that demands satisfaction yet cannot be sated. This is Patipolitics, from the Latin patior- to suffer, which for psychoanalysis is also to enjoy.

The body is governed by a dizzying array of institutions: the family, social media, religion and the culture industries. These sites provide contexts for enjoying the body such as: self-image, object choice, identification, erogenous zones, taboos, codes of sexual morality, inhibitions, violence, and bodily abjection. But it is the ways in which these modalities are harnessed by apparatuses of power which makes them patipolitical.

Patipolitics examines how the body is instrumentalised, weaponised and fantasized through science, technology and capitalism. After highlighting the destructive and oppressive elements of patipolitics, the book elucidates the positive and generative dimensions to the patipolitical. The female body and its place in the masculine imaginary obscures a genuine enigma about the sexual body and power. Ultimately if patipolitics is to be affirmative as opposed to destructive we must ask what alternative future it can help us to imagine?

Gendered Marginalities

Informations bibliographiques

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