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Berquist R: From Human Dignity to
Natural Law

From Human Dignity to Natural Law

This book brings together scholars primarily from the Global South, rooted in critical legal traditions, who reflect on international law and its role in (re-)producing social hierarchies in times of crisis and catastrophe. How should legal scholars articulate critique in catastrophic times? Should critical voices tone it down, in favour of pragmatism, when faced with deteriorating social conditions, growing inequality, protracted violence, planetary collapse, authoritarianism, and xenophobia? Or are they more urgently needed than ever? Critical scholarship has long warned of the limits of international law and its complicity with structures and relations of domination and the (re)production of social hierarchies. Yet, contemporary catastrophes have led to its revitalisation as a language of both expert counsel and political demand, drowning out calls for structural change for the sake of realism and stability. This book was inspired by two distinct, yet related, developments. One is the mobilisation of, and against, law by social movements representing the interests of distinct socially constructed groups facing crisis or catastrophe. The other is the reception of, and response to, such mobilisation by international law scholars and practitioners.

International Law, Critique, and Structural Change

Social Hierarchies in Catastrophic Times

From Empire to the Contemporary World

Australia in the International Legal System

Social Justice and Local Finances in the UK

Local Government and the Territorial Constitution

Diverse Voices in Intellectual Property Law

This book explores human vulnerability through the lens of natural law theory. Beginning with a detailed examination of natural law ethics, centred upon the virtues (Part One), it sets out the relationship between natural law and human vulnerability. To be human is to be vulnerable; but vulnerability must itself be understood by reference to the human goods that are the central concern of natural law ethics. Such goods lie at the heart of what it means to lead a flourishing life, but they are in no way certain: goods such as health, education, the family can all be perverted or taken away by human agency or the vicissitudes of life. Part Two poses the problem of how human beings and government can build resilience in the face of these vulnerabilities. Its main contention is that the central aims of vulnerability theory, including that of state responsiveness, are pre-figured in the social teachings of the Catholic Church. These teachings provide a compelling basis for the demand that the state be more responsive to social scourges such as poverty, crime, debt and dependency. Vulnerability theorists will benefit from a new perspective on the problems that are central to their analysis; natural law theorists will profit by an enrichment and extension of their central concerns.

Natural Law, Ethics and Human Vulnerability

Geopolitics and the High North

The Arctic Großraum

Reconstructing the Global Framework for Housing Finance

Transnational Mortgage Law

Electronic Transferable Records, Digital Identity and Trust Services

Uncitral Model Laws on Digital Trade

This book challenges the view that legal positivism should be reduced to a conceptual analysis of legal validity. Instead, Elena Namli reclaims legal positivism as a theory of the relationship between law, morality, and politics. Presenting novel interpretations of the classical works of Herbert L. A. Hart, Joseph Raz, and Jürgen Habermas, Namli frames legal positivism as a theory that makes possible a moral and political critique of valid law. Moreover, this book defends the dialectical relationship between law, politics, and morality by combining a positivist approach to legal validity with a constructivist ethical theory which strengthens the critical potential of legal positivism. Legally valid norms may not always be morally justified, but understanding the moral quality of legal regulations is essential for comprehending modern law.

Legal Positivism, Politics, and Critical Ethics

This book challenges the near-universal acceptance of a US-style, Western constitutional paradigm as the best basis for comparative constitutional studies. It does so on three main grounds: anachronism, 'othering' and cultural specificity. Main pillars of 'convergent constitutional theory' are rooted in the revolutionary, late-eighteenth century - a lost world; constitutional arrangements that deviate from the paradigm are often branded as 'outliers' or even as not constitutional at all; and the foundations of the paradigm in liberal democracy give no space for other forms of constitutionalism. Whatever the attractions of convergent theory as a normative ideal of good government, for the purposes of understanding, analysing and explaining constitutional systems it is far from ideal. This book discusses and questions: convergent theory's weddedness to writing as the technology of constitution-making; its image of a constitution as fundamental law; its idea that a constitution expresses the 'sovereignty of the people'; its use of tripartite separation of powers as the basic principle of institutional design; its relative neglect of administrative law; its association of 'rights' with judicially enforceable bills of rights; and its obsession with a vaguely specified concept of 'democracy'. It makes suggestions for alternative, preferable methods of understanding, analysing and explaining constitutions, and governmental and constitutional systems.

The Distorting Lens of Convergent Constitutional Theory

Routledge Research in the Ethics of Tourism Series

This book offers a critical and justice-oriented examination of tourism's complex impacts, revealing how it shapes and is shaped by economic, social, gender, environmental, animal, and racial (in)justices. It explores pathways toward more equitable and transformative practices for communities and environments.The book examines a mosaic of international research on issues of justice and power in tourism. Offering a critical and justice-oriented perspective, it seeks to develop a deep and critical understanding of not only how tourism interacts with injustices but also how it perpetuates various forms of (in)justice, beyond the purely economic- and marketing-driven view of tourism. Anchored in the critical tourism studies, the book is building on a diversity of perspectives and a rich array of theoretical and disciplinary frameworks to challenge conventional point of view on power dynamics and subsequent (in)justice issues associated with tourism. With illustrative case studies from different parts of the world, it leads the readers to build reflexivity and critical engagement for thoughtful research, theories, and practices in tourism.This book is aimed at graduate studies students and professors interested in a critically oriented, justice-based understanding of tourism as a global phenomenon. It will also offer a varied perspective on the complexity of tourism and its multidisciplinary weaving with geographies, societies, and philosophies to all tourism scholars.

In Search of Ethical Encounters

Justice, Power, and Mobility in Tourism

With over five billion internet users globally, it is crucial to understand social media activism and legal change for women and girls. This insightful book examines the impact of international Twitter (now X) campaigns on domestic laws affecting women and girls. Exploring the complexities of legal change for women and girls across seven countries from Latin America to Middle East and Africa, the book offers empirical insights into the effectiveness of hashtag advocacy and sheds light on the role of social media in shaping different outcomes. This is a key resource for understanding the dynamics driving social media activism and its potential impact on the rights of women and girls worldwide.

Are Social Media Campaigns Really Making Laws Better for Women and Girls?

Hashtag Activism and Women's Rights

From Human Dignity to Natural Law

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