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Qin R: Censorship in Comments

Censorship in Comments

A Study on Kuomintang’s Wartime Journalism Censorship during 1933–1945

Gendered Impacts of China's Development Initiatives in the Global South

Humans evolved to experience work as pleasurable and continued to find it pleasurable for the first 98% of our history, often likening it to play. The negative associations we see now with “work” stem from the extreme inequality and exploitation accompanying the rise of the state 5,500 years ago. Consequently, today many&nbsp;people&nbsp;view work negatively,&nbsp;seeing it as a means to gain income to enable consumption as opposed&nbsp;to serving as a means for creativity, community, and self-fulfillment.In&nbsp;Why We Must Work, Jon D. Wisman draws upon economics, philosophy, evolutionary psychology, social anthropology, and history to explore how work has been experienced and understood over the course of history. In addressing current conditions, he notes the absurdity that, while we live with unparalleled abundance, some workers suffer unemployment and most are not free in their workplaces, often being bossed about. Equally absurd, given our abundance, is the extreme inequality that results in pervasive insecurity, stress, and pessimism. Laissez-faire ideology legitimates the public policies that generate this inequality and these work conditions while depicting ever greater consumption as opposed to meaningful work as the means to greater happiness.Wisman offers an attractive alternative vision of our future, grounded in two reforms to make work again fulfilling: guaranteed employment and workplace democracy. Guaranteed employment would provide security and eliminate poverty while providing everyone with the social and self-respect of being a productive member of society. Measures to bring about worker ownership and control of their firms would bring freedom and democracy to the workplace. Both reforms conform to cherished values while preserving capitalism’s two principal institutions of private property and markets.Jon D. Wisman is Professor of Economics at American University in Washington, DC. He served as President of the Association for Social Economics in 2002, has twice been selected by American University as Outstanding Teacher of the Year, and was named American University’s Scholar/Teacher of the Year in 2023. He was also a recipient of the 2023 Veblen-Commons Award, in recognition of his significant contributions to evolutionary institutional economics.

Economic Security, Freedom, and Democracy in the Workplace

Why We Must Work

Understanding How Memes Work

Thinking Through Memes

An epic tale of one couple spanning decades as world events pull them together and apart

Homeseeking

Development, Migration and Yearning in Rural China

Homesick Nation

This book defines media subimperialism through three key characteristics: resistance and collaboration with imperial media, regional dominance despite partial domination by imperial systems, and reliance on imperial media for technology and content. Here, “imperial” or “metropolitan” media refers to systems rooted in imperial centers. Together, these traits not only clarify the role of “southern players” in global media but also challenge the notion that they signal the end of media imperialism. Grounded in Marxist theories of imperialism and subimperialism, this work offers a novel perspective on the rise of media giants from the global South.This book is a groundbreaking contribution to global media studies for two main reasons: it frames emerging media giants from the South as subimperial powers and, uniquely, examines multiple case studies (e.g., Brazil, South Africa, Turkey) collectively rather than individually. It highlights a phenomenon at the intersection of media and power.This book’s scope is twofold: first, it conceptualizes media subimperialism in the context of globalization, global hegemony, and media imperialism; second, it examines a range of case studies to allow for comparative insights, with at least seven cases analyzed. As pioneering research, this book sets the stage for future studies and captivate media scholars and students worldwide.Farooq Sulehria is Assistant Professor in the Department of Liberal Arts, Beaconhouse National University, Lahore. With a doctorate in Development Studies (SOAS University of London), he has MA in Global Media and Postnational Communication (SOAS University of London).

Media Subimperialisms and the Rise of Global South

'Part of me knew what the hungry ghosts wanted all along, what they still want. It is not vengeance. No, they want something else, but we refuse to listen. They want us to face up to our broken obligations.'Every spring during the Qingming Festival, people return to their home villages in China to sweep the tombs of their ancestors, making offerings of food and incense to prevent them from becoming hungry ghosts that could cause misfortune. Yet for the past century, a time ruptured by war and revolution, many tombs have been left unattended. Following a record year of wildfires, Alice Mah returns to her family's rice village in South China, and discovers that her ancestors are almost forgotten, and there are no tombs left to sweep. Instead, there are incalculable clan debts to be paid. Here Mah chronicles her journey from the rice villages of South China to her home in post-industrial England, through the Chinatowns of Western Canada where she grew up, to the isles and industry of Scotland where she now lives. As years pass and fires rage on, she becomes increasingly troubled by her ancestors' neglected graves. Her research on pollution gives way to growing eco-anxiety, culminating in a crisis of spiritual belief. A haunting blend of memoir, cultural history and environmental exploration, Red Pockets confronts the hungry ghosts of our neglected ancestors, while searching for an acceptable offering. What do we owe to past and future generations? What do we owe to the places that we inhabit?

Censorship in Comments

Informations bibliographiques

Mots-clés

Informations bibliographiques

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