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Coulthard Sally: A Brief History of the
Seaside in 100 Objects

A Brief History of the Seaside in 100 Objects

Eighteenth-Century Political Biographies

A Political Biography of Mary Wollstonecraft

Museum Meanings

Museums and Indigenous Peoples provides an international, comparative exploration of relationships between Indigenous Peoples and museums. Indigenous Peoples are increasingly involved in the representation and curation of their heritage in museums and are engendering major changes in the way museums think and work. This volume examines the demands put forward by Indigenous Peoples to museums and critically discusses their effects on museum theory and practice. Museums and Indigenous Peoples through international case studies provides a better understanding of how Indigenous Peoples are transforming museum work.

Museums and Indigenous Peoples provides an international, comparative exploration of relationships between Indigenous Peoples and museums. Indigenous Peoples are increasingly involved in the representation and curation of their heritage in museums and are engendering major changes in the way museums think and work. This volume examines the demands put forward by Indigenous Peoples to museums and critically discusses their effects on museum theory and practice. Museums and Indigenous Peoples through international case studies provides a better understanding of how Indigenous Peoples are transforming museum work.

rethinking museum theory and practice through indigenous perspectives

Museums and Indigenous Peoples

A Caribbean History of Britain

Entangled Lands

How Contagion, Class and Captivity Shape Us, from Cholera to Covid-19

A History of the World in Six Plagues

Explorations in Practical, Pastoral and Empirical Theology

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did. Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

This book is founded upon the understanding that things matter to people. Exploring the renewing of practical theology through critical attention to the values and practices of everyday life, this book looks at how recent cultural and epistemological shifts have generated new agendas for theological thinking. Engaging with recent debates in many disciplines that have explored the relationship between persons and objects, Walton advocates a theological methodology which is radically incarnational, though proposing that incarnational theology itself must be rethought in the light of shifts in our understandings of materiality, epistemology and embodiment: when we speak of God integrally present in the material world, God as Word or God in flesh we can no longer assume that these affirmations carry the same meaning they once did.  Introducing the work of new materialists focussing in particular on Miller and Bennett and their critique of materiality and appreciation of the sacred potentiality of things, Walton then explores the possibility of an affirmative approach to the created order - including material objects - which is based upon the radically incarnational aspects of the Franciscan tradition. Drawing upon insights offered in the work of Walter Benjamin, Michel de Certeau, Gaston Bachelard  and others to construct a theological anthropology that celebrates the significance of things in human life, Walton goes on to argue that there can be discerned within the work of 20th century women writers a mystical appreciation of materiality which is congruent with the incarnational theology being developed within this work. Examples are drawn from the writings of Virginia Woolf, Ettie Hillesum, Elizabeth Smart and Michelle Roberts in order to establish how everyday material objects may become hugely spiritually significant to people. Finally, the book explores how habitual material interactions with things can be understood as sites of potential personal or political renewal.

A New Theology of Everyday Life

God in Things

Where slaves became drag queens - and changed the world

The House of Swann

Routledge SOLON Explorations in Crime and Criminal Justice Histories

How did the criminal justice system deal with the challenges and practical problems in its processes, both new and rediscovered, during the inter-war years? This book explores a neglected but significant area of crime and criminal justice history.

How did the criminal justice system deal with the challenges and practical problems in its processes, both new and rediscovered, during the inter-war years? This book explores a neglected but significant area of crime and criminal justice history.

Police, Courts and Institutional Adjustment

Processing Criminal Justice Between the Wars

The inside story of one football club's astonishing revivalFeaturing exclusive interviews with Jack Grealish, John McGinn, Ollie Watkins, Tyrone Mings and Ezri Konsa, along with many other key figures

Inside the Rebirth of Aston Villa

Waking the Giant

A History of the United Kingdom as a Nuclear Power

A Very British Bomb

This is a personal account of the being a lifeboat volunteer and an insight into the crews who keep it afloat.

Lifeboat at the End of the World

Not since Antonia Fraser's major biography (1975) has there been a life of Cromwell so sympathetic to its subject and based on so many years of scholarship and research. As General Editor for Oxford University Press of the five-volume edition of all the recorded words (writings and recorded speech acts) of Oliver Cromwell, Professor Morrill is perfectly equipped to write this biography. He argues that Cromwell has been seriously misinterpreted by historians, not least by left-wing thinkers such as Tony Benn, who claim Cromwell as their own and thus misunderstand the nature of Cromwell's political thought. This was a product of his religious ideas, and, argues the author, in this Cromwell was entirely sincere. After the Siege of Drogheda he murdered 3,000 people and Catholic clergy and the religious were killed on sight. He cast a long shadow over Irish history which appears to many to verge on genocide, but with this and the signing of the act of execution of Charles I, Cromwell never doubted that he was doing God's will. Morrill's book sheds exciting new light on Cromwell, both political and religious, and is based on the latest scholarship of the highest quality. Morrill argues against contemporary critics and claims that Cromwell was a man of fundamental sincerity and devotion to high Puritan principles.

Oliver Cromwell is one of the most significant figures in British history - and one of the most misinterpreted. 

In this major new biography, John Morrill argues that Cromwell has been seriously misinterpreted by historians, not least by left-wing thinkers such as Tony Benn, who claim Cromwell as their own and thus misunderstand the nature of Cromwell's political thought, which was in fact a product of his religious ideas. And in this, asserts Morrill, Cromwell was entirely sincere.

With new research and insight, this exploration of his life reveals a man who never doubted that he was doing God's will - which included murdering over 3,000 people, among them Catholic clergy, after the Siege of Drogheda, ordering the religious killed on sight, and signing Charles I's execution order. Morrill also looks at the long shadow Cromwell cast over Irish history, with policies that have been accused of verging on genocide. 

He sheds exciting new light on Cromwell, both political and religious, with analysis that is based on the latest scholarship of the highest quality, arguing against contemporary critics and claiming that Cromwell was a man of fundamental sincerity and devotion to high Puritan principles.

The brave, bad man of British history

Oliver Cromwell

Empire’s Other Histories

This book considers histories of home from the margins, highlighting the perspectives of displaced, colonised, and disenfranchised groups in imperial and settler colonial contexts.

This book considers histories of home from the margins, highlighting the perspectives of displaced, colonised, and disenfranchised groups in imperial and settler colonial contexts.

Colonized and Indigenous Peoples’ Imaginaries of Home

Dwelling on the Margins of Empire

A Brief History of the Seaside in 100 Objects

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Schlagworte

Bibliografische Angaben

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